How the Fallen Are Mighty

December 9, 2009 at 11:12 am | Posted in Genesis | 11 Comments
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Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

I John 3:12

Cain was “of that” wicked one: the devil. Therefore, he would be a liar and a counterfeiter – and a blasphemous counterfeiter. “Slew” in I John 3:12 can mean to slaughter – as in the way a sacrificial animal was killed. There are some difficult passages in Genesis, and the New Testament many times clarifies the Old Testament.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

Genesis 4:8-10 (emphasis added)

Verse 8 says “slew,” as if Cain was saying to God, “Okay, God, you didn’t like my first sacrifice – you wanted a blood sacrifice – a slaughtered beast – here you go,” in a very rebellious, very arrogant, very evil way.

So I John 3:12 may be revealing the demonic nature of Cain in his outright rebellion against God. And Genesis 4:9 (“I know not [where my brother is]”) certainly reveals his lying, which is also the way of Satan. How quickly sin – in the very first descendant of Adam and Eve – begins to completely reach its full depths of evil! Adam and Eve’s very first child turns out to be not just greedy, not just jealous, not just rebellious, not just dishonest, not just disobedient, but a murderer! And not just a murderer but a perpetrator of fratricide!

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Genesis 4:1

The name “Cain” meant “that which was acquired.” Cain was acquired from God, but obtained through a painful effort. There was a double curse of painful childbirth – the pain itself and the tendency toward a feeling of pride: “This child was given to me by God, but he’s mine, too – look how much effort I put into him, look how much pain it cost me to have him.” We must be careful to remember Whose children “our” children really are.

Think about all the questions God asks in Genesis 4:6, 7, 9, and 10: “Why art thou wroth?” “Why is thy countenance fallen?” “If thou doest well, shalt thou not be accepted?” “Where is Abel thy brother?” “What hast thou done?” God gave chances to admit to sin to both Adam and Cain. Adam tried to avoid God; Cain outright lied to God. Then notice Cain’s selfish, Luciferean point of view:

And Cain said unto the LORD, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Genesis 4:13-14 (emphasis added)

And Cain continued rebelling against God:

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Genesis 4:16:17

God pronounced Cain a vagabond – a wanderer, a homeless person – but, instead of wandering, he founded a land – and called it “Wandering” – and tried to settle down there and build a city!

Jude v. 11 speaks of the “way of Cain.” In Genesis, starting with the life of Cain, we begin to see a clear division of the broad way and the narrow way, with the descendants of Cain following the way of Cain, and God raising up a remnant of believers in the line of Seth.

Cain had an Enoch in his line; Seth had an Enosh and an Enoch in his line. One line has a Mehujael; the other line has a Methusaleh. They both had a Lamech. Cain’s Lamech was the first bigamist.

The people in the city of Cain and his son, Enoch, had agriculture (Genesis 4:20). They had arts (Genesis 4:21). They had industry (Genesis 4:22). They had everything but God.

In Genesis Chapter 5 we see a clear separation in the line of Seth and the line of Cain. If there is “the way of Cain,” we could also say there is a “way of Seth.”

Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Genesis 5:2-3

And Enoch walked with God: and he was not; for God took him.

Genesis 5:24

Seth’s Enoch was 300 when he had Methusaleh, and his life changed. He walked with the Lord. The birth of a child should make us walk with the Lord.

Enoch’s disappearance is a good picture of the rapture before tribulation. “Methusaleh” means “man of the dart,” which could refer to him being a good shot with the bow and arrow, but, being of Seth’s line, and not Cain’s, it probably reveals God’s intention for the lifespan of Methusaleh to be like a dart. A dart flies far from the person who launched it, but it eventually lands, and that is the end of its journey. It marks a spot – the end of something. Methusaleh lived to be 969. He holds the record for the world’s oldest human. When he finally died, God flooded the world. This shows God’s attribute of being longsuffering.

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