Making the Argument of Grace through Faith

September 13, 2010 at 11:47 am | Posted in Romans | 5 Comments
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Romans Chapter 2 tells us that we are guilty before God, and that we can’t use our heritage, our religious rituals, or the outward evidence of our behavior to achieve righteousness before God. Chapter 3 starts off by countering the arguments that could come up after the Holy Spirit has already proven that everyone, including the Jewish people, are guilty before God.

The first argument is, “What good is it even being Jewish, then?”

It turns out that, according to God, there are many advantages to being Jewish. God gave His Law to the Jewish people and made a Covenant with them and gave special blessings to them, not the least of which is that the Messiah would come through their heritage.

Some people were already making another argument against the doctrine that the Holy Spirit was teaching through Paul, saying, “Look, if God’s Law was given to point out that it could not be kept, then why should we even do good? Let us do more evil, to bring about more good.” But the Holy Spirit through Paul says God is righteous. He is not slack concerning His promise. He requires faithfulness, because He is faithful. He can judge our unrighteousness, because He is righteous. How do the just live? Or by what do they live? By faith!

Chapter 4 uses the specific example of Abraham, the ancestral father of the Jewish people, to show how Jewish people in the Old Testament times were justified by faith, before the Law, and before circumcision.

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  1. […] Old Testament prophecies about the coming Messiah were given specifically to the Jewish people. All these prophecies pointed to Jesus. The law which God gave to the Israelites was designed to be […]

  2. […] 3. Salvation is through faith. […]

  3. […] God’s Reason for His Delivery 2. From Thanksgiving To Thanksliving 3. Making the Argument of Grace through Faith 4. Six Thoughts which Remind Us that We Cannot Achieve Righteousness on Our Own 5. Dr. Law and Dr. […]

  4. […] Romans 3:4 […]

  5. […] This would be for a blessing to His own chosen people, but also for a witness and testimony to gentile […]


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