The Bookends of Faith (Part 3)

December 29, 2010 at 10:11 am | Posted in John, The Bookends of Faith | 7 Comments
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The Bookends of Faith in the Deity of Jesus Christ: The first and last of the seven “I AM” statements in the Book of John

Last time, we looked at what our response should be to Jesus’s proclamation that, “I AM the Bread of Life.” That was His first “I AM” statement in the Book of John. Now we move on to His last.

I am the true vine, and my Father is the husbandman.

John 15:1

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

John 15:4

The True Vine provides life to the branches, and, because the branches are “in” the vine, they are secure. Only God can give and preserve life. The two words that John 6:35 and John 15:1 have in common are “I AM.”

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Exodus 3:13-14

God told Moses, “I AM THAT I AM.” God is unexplainable. God is unending (eternal and infinite – “unending” and “unbeginning”). He was, and is, and is to come. (Revelation 1:4; 1:8; 4:8) I once heard a catchy song on the radio with the lyric:
He’s not the God who one time did,
He’s the God Who does.
That’s why they call Him the Great I AM,
And not the great I was.

When I say that God is “uncommon,” I mean that He is truly unique.

I am the true vine, and my Father is the husbandman.

John 15:1

This is an illustration – the vine and the branches – which is not as familiar to us as it was to those who first heard it. Vineyards were almost as common to Jesus’s audience as gas stations are to us in the 21st Century. (Hey, maybe there’s a lesson there: He is the Gas Pump – we are the car – we won’t work unless He fills us up!)

If you have actually been in a vineyard or around grapevines, you may have a mental picture of the vines and branches being thin and easily broken, but those in Israel back in Jesus’s day were thick and strong. The image of the vineyard or the grapevine is common in Scripture. God had provided for and chastened Judah and Jerusalem throughout the Old Testament. If there ever should have been a vineyard to the glory of God, it should have been that nation. However:

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

Isaiah 5:4

The Jewish people were God’s vineyard, but there is also a worldly vineyard in Scripture.

And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

Revelation 14:18-20

The grapes in this worldly vineyard are ripening for God’s judgment. Those are two of the vines found in Scripture. Then there is Jesus – the True Vine. Whenever there are “types” of Christ in the Bible, Christ fulfills those types, and is a “better than” those types. He is the Vine from which all other vines are copies or imitations.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:1-2

He is the Vine. We are the branches. God is the husbandman (vine-dresser). Branches can be strong when they are fed from the vine, but if something closes off the flow of sap from the vine, the branches become brittle and weak – and fruitless. Can these fruitless branches be used for some other purpose, such as for building? They can’t be used for building when they are strong because they are connected to the vine. They can’t be used for building when broken off because then they are weak. Abiding – connected – branches are good for one thing: bearing fruit. Broken – disconnected – branches are also good for one thing: burning. (Actually two things if you count hiding places for serpents.)

The branches of the “copy” – of an actual grapevine – have little choice but to abide. They they have no consciousness or responsibility. But believers on the True Vine must abide in order to bear fruit. There is responsibility involved. “Abide” means to take up residence – to “remain.” Abiding is not intending to make a temporary home. People don’t normally go to a hotel or make an encampment with the intention of “abiding.”

Next time, we will try to learn how to be good abiders.


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  1. […] The Bookends of Faith (Part 3) […]

  2. […] Previously, we noted that believers on the True Vine must abide in order to bear fruit – there is responsibility involved. “Abide” means to take up residence in – to “remain.” Abiding is something we must do intentionally. […]

  3. […] The people of God should be like lions: strong and bold. And like dew: refreshing and fruit-producing. […]

  4. […] are motivated to try to keep ourselves clean (holy) in preparation for entering His presence, and abiding in His presence every minute of every […]

  5. […] we are labourers together with God: ye are God’s husbandry, [ye are] God’s […]

  6. […] Next time, we will examine Jesus’s proclamation that, “I AM the True Vine.” […]

  7. […] – becomes literal water, or – as the Door – becomes a literal Door, or – as the True Vine – becomes a literal grapevine. The theme of the Gospel of John is “that ye might believe” […]

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