When God Makes Fun of Your Name

December 10, 2013 at 5:16 pm | Posted in Micah | 3 Comments
Tags: , , , , , , , ,

The Old Testament prophet Micah’s name meant “Who is like God?” He was a contemporary of Isaiah, but he prophesied to the rural people in Judah, whereas Isaiah prophesied mainly to the courts in both Jerusalem and Samaria. Micah was from Moresheth, about 25 miles from Jerusalem. He warned of God’s judgment coming upon Israel (the northern kingdom) and Judah (the southern kingdom).

For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth. And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, [and] as the waters that are poured down a steep place.

Micah 1:3-4

The people of Judah saw what the Assyrians had done to Israel, and it should have caused them to repent. The northern kingdom became openly idolatrous and competed with Judah’s “true” worship. The Assyrians and other gentile peoples brought in by the Assyrians intermingled with the Israelites and became the despised, half-breed Samaritans. Spiritual adultery – in the form of “watered-down” worship – is contagious, and the sickness of Israel began to infect Judah.

For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

Micah 1:5

You can call it worship, but if it’s idolatry, it’s idolatry. You can call it spiritual, but if it’s flesh, it’s flesh. Micah prophesied about the cities in Judah and God mocked their names. God has a way of taking what is nearest and dearest to you, and, if you disregard Him, taking it away, or turning it into a curse.

Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

Micah 1:10

“Gath” meant “declare it” and “Aphrah” meant “house of dust.”

Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

Micah 1:11

“Saphir” meant “beautiful,” “Zaanan” meant “come out,” and “Bethezel” meant “taking away.”

For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

Micah 1:12

“Maroth” meant bitterness.

O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee. Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel. Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel. Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

Micah 1:13-16

“Lachish” meant “team of fast horses,” “Achzib” meant “deception,” and “Mareshah” meant “conqueror.”

These were God’s covenant people, but being in a covenant does not excuse sin. The first sin addressed in Micah Chapter 2 is covetousness.

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

Micah 2:1-3

The second sin addressed is false prophecy.

Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

Micah 2:6-7

Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction. If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

Micah 2:10-11

Prophets who are truly from God are seldom popular. One of the marks of a false prophet is that, in telling people they are good, he is loved by the people. Note how the sins of covetousness and false prophecy often go hand in hand.

Advertisements

3 Comments »

RSS feed for comments on this post. TrackBack URI

  1. […] Chapters 1 and 2 contain warnings. Chapters 3 and 5 contain promises. Chapter 6 is a challenge. Micah sums up […]

  2. […] 1. When God Makes Fun of Your Name 2. The Raptor and the Captor 3. False Prophecy and Disappointment 4. Condemning the Princes, Prophets, and Priests 5. That Man Was Certifiable! 6. One Sin Lighter 7. Cut-Outs, Cut-Ups, or Cut-Offs 8. Our Own Worst Enemy 9. What Does God Want from Me? 10. The Breathtaking Wonder of God […]

  3. […] Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. […]


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s


Entries and comments feeds.

%d bloggers like this: