The Purpose, and the Misuse, of AngerMay 28, 2015 at 10:45 am | Posted in Matthew | 2 Comments
Tags: 1 John 3, commentary on Matthew, hatred, Matthew 5, murder, righteous indignation, Sermon on the Mount, Sunday School lessons on Matthew
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
We are created in the image of God. This deals more with the make-up of our inner selves than any physical characteristics. It includes our will and our emotions. In some ways, our emotions are a mirror of the ways God chooses to express His feelings. We are able to love because God is love, and He has created an ability to love in us. We have compassion because God understands everything about us, and He has created in us an ability to understand others.
Many of the emotions which we received from God have been warped and perverted because of sin. Jealousy is one example. God’s jealousy is good. We should be jealous of those we love in the sense of wanting what is best for them, and wanting to share a special bond. But instead we make it into a petty, selfish emotion, where we are jealous of what someone else has, so that we want it for ourselves. Another example is lust: a strong burning inward desire for something. We should lust after our spouses. We should lust after righteousness. But we’ve turned lust into a sinful desire to have what is forbidden, and our flesh enjoys it all the more because it is forbidden. Fear is another example. We should have an awe of God, and a reverent fear of Him that helps us. Instead, we make fear our excuse for not moving in faith, for not boldly going into the unknown while knowing that God is with us.
Let’s focus on another example: anger. Anger was created by God. God is love, but He does get angry. God is love, and He is good, but a part of being good is being just, and part of being just is rewarding right and punishing wrong. God’s holiness must be offended by, and angered by, sin. It must be angered by injustice, so God reserves His anger for times when His creatures rebel against Him, as is the case with Lucifer, Adam and Eve – and you and I.
Question: How can God be loving and angry?
Answer: How can He not?
We tend to be subjective when we think about someone’s evil deeds. Two people read about a criminal in the news. One person is offended, and another person is not. One person does not approve of the criminal’s actions, but is sympathetic over the consequences of getting caught or over the circumstances that led him to commit the crime. A third person is aghast and disgusted at the villainy that was perpetrated. Deep down, though, each of them has a sense of justice. When the crime is horrific enough, or cruel enough, we feel an urge to see punishment meted out, if not by the authorities, then at least by some cosmic judge. None of us really, truly want a God who could look at 9/11 and just want to give Osama Bin Laden a hug. God’s response to kidnappings, rapes, murders can not be, “Let’s just hold hands and sing kumbaya.”
Question: If God is all-powerful and all good, why is there so much bad?
Answer: That’s the wrong question. The question should be: “If God is all-powerful and all good, why has He not obliterated this whole world a long time ago?”
God created anger – it seems – as a way of dealing with injustice and sin. But we have taken our God-given capacity for anger, and have warped it and abused it and tainted it with sin.
There is a righteous anger and a holy indignation. The Bible even tells us to be angry (but not to sin, Ephesians 4:26). Some examples of righteous indignation include Jesus chasing the money-changers out of the Temple, and sinners under John the Baptist’s preaching reacting violently to get past the Pharisees in order to get to God (Matthew 11:12).
Matthew 5:21-26 is part of the Sermon on the Mount, where Christ the King issued His decrees on the fulfillment of – and the real meaning of – the Law. The Pharisees had made the law of Moses completely external. Christ said that its real application is to the heart – internal. Sinful anger is anger that is not justified – anger that exists, according to Matthew 5:22, “without a cause.” And this may very well include 99.9% of all human anger. Because, unlike God, we are sinful and not capable of exercising or administering perfect justice, we are commanded to be forgiving, meek, humble, long-suffering, kind, loving, prayerful for enemies, willing to turn the other cheek.
We who have been forgiven in Christ have been spared the consequences of God’s anger, although God remained just. Therefore, we, being unjust, must not place our own selfish interpretation of justice around us and seek to enforce it.
Sinful anger is very dangerous. It makes us want to destroy, when Jesus has called us to be builders rather than destroyers.
Sinful anger in our hearts comes out of our mouths, and makes a bad situation worse. God wants us to come into bad situations and make them better.
The Law said “thou shalt not kill.” The Pharisees added:
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Jesus said not only is murder a sin, but unjustified hatred in the heart is murder.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
I John 3:15
Most murders are not cold and calculated; they are a result of unrestrained anger. Most of them don’t take place when people are defending a righteous cause; most of them take place in the barrooms and the bedrooms. God values human life. Only He gives it, and only He has the right to take it away. So the Lord says, make things right with your brother before you come to the altar to show your love for God. We need to come to worship with a right heart. Bitterness and anger toward our brothers intrudes on our relationship with God, and our worship of Him.