Sleeping with the EnemySeptember 16, 2015 at 2:25 pm | Posted in Weeping Creeping and Sleeping with the Enemy | 1 Comment
Tags: atonement, Biblical Violence, Cozbi, ecumenism, God's wrath, Numbers 25, Phinehas, the Gospel, truth, Zimri
In a previous lesson I discussed the blessings that Phinehas somewhat surprisingly received from the Lord for his violent attack on Zimri and Cozbi. When thinking through the reasons for this it is important to remember that Phinehas, unlike so many of his compatriots, had not joined himself unto Baal, and so his thinking was not cloudy or unclear or tainted by self-interest. He was thinking like God, and therefore He had a zeal – even a violent passion – for the holiness of God
Phinehas expressed God’s wrath in an atoning way. He did not kill the offenders because Zimri had personally ticked him off. It wasn’t because he was jealous that Zimri appeared to be getting away with what he wanted to be doing. It wasn’t because Phinehas wanted to show off, or because he was a sadist who just liked a good spearing. What motivated Phinehas was his intense hatred for what Zimri’s actions said about the Lord his God, and he discerned that it was time for something extreme.
As stated in the previous lesson, though, extreme physical violence inflicted upon sinners is not commanded for New Testament Christians. A principle to be taken from Phinehas’s attitude, however, is that there is a time for something as extreme as telling the truth in actions, not just words. Too many Christians today are sleeping with the enemy – if not physically, then intellectually, practically, and even spiritually. This is seen most blatantly in the ecumenism invading Christian churches, homes, and families. An adulterated, watered-down version of the Gospel deserves pointed and harsh truth. A hybrid bastardized version of the Gospel – part Christianity and part pragmatism, right in the midst of the camp, right in the middle of a ministry that calls itself by the name of the Lord Jesus – deserves pointed and harsh truth.
When Phinehas took up his spear, it looked like it was over – like it was too late. Have we lost the battle for the truth in our culture? Is right now wrong, and wrong now right? Is there now just no such things as “right” or “truth?” This is going to sound bad, but, in a way, I hope so. I hope the battle that we’ve been trying to win in our strength is over – that we’ve lost – that it’s too late. God often comes to the rescue when all seems lost. It was too late when Phinehas stood up and executed judgment. It was too late for the Israelites, and it may be too late for us, but when it’s “too late” by our estimate, that is often when God shows up – when He sends someone with the courage and the conviction, with the disregard for popularity, to take a stand and to symbolize atonement.
Phinehas stopped the plague because God really stopped the plague. Jesus didn’t make atonement by impaling us sinners on the point of God’s wrath, although that’s what we clearly deserved. He stopped God’s wrath by offering Himself as the atoning sacrifice. Will you and I weep rightly? Will we stop creeping around with the enemy? Will we stop sleeping with the enemy? Will we get out of bed with the enemy and get on board with God? May He help us.