Causality and God’s WillOctober 28, 2015 at 12:20 pm | Posted in Where There's a Way There's a Will | 1 Comment
Tags: 2 Corinthians 8, Deus Absonditus, Deus Revelatus, Ephesians 1, God's absolute will, God's hidden will, the Divine will, will of God, will of man
Although God’s will is sovereign, there are passages of Scripture that make it appear as though He sometimes chooses to sovereignly blend together His divine will with the will of human beings. To put it another way, God, as the primary agent of cause, uses man’s will as a secondary cause to work out His decretive, absolute sovereign will.
For to their power, I bear record, yea, and beyond their power they were willing of themselves;
II Corinthians 8:3
Here, the Bible acknowledges that human beings have a “will” and that our will does exercise a certain power.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
II Corinthians 8:4
These Christians wanted to financially support Paul and his missionary team, even though they couldn’t “afford” it.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
II Corinthians 8:5
The wonderful thing is, they didn’t just give money – they gave themselves. These may be the two hardest things for Christians to give, and yet they did it willingly, or “voluntarily” we would say, but also, at the same time, they did it by the will of God.
So, regardless of how “spiritual” the issue is – from putting a check in the offering plate all the way to deciding to trust Christ for eternal salvation – we recognize the Biblical reality that God’s will is at work, and it may well be said to overrule, but it does not obliterate man’s will when it comes to obedience to Christ.
Ephesians 1:1-9 is another example:
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Paul did not become an Apostle because that was his goal and he worked hard for it. He recognized that God’s decision and God’s action caused it to happen.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
If you are truly a Christian, God chose you to be His child in Jesus Christ way before you ever did anything – even before you exercised your own will. He did it because it pleased Him – but not because it “arbitrarily” pleased Him. Rather, it was done according to His good pleasure. In other words, if you are truly a Christian, He chose you despite the fact that you were undeserving and ill-deserving, and yet it was still good and right for Him to do it.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
It’s for His praise that we were chosen, not for our praise.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Beyond saying that His choices were and are “good,” we must be content to accept them as “mysterious” to us. Usually, a “mystery” in the Bible is something that was hidden, but is now revealed. It is when the absconditus becomes the revelatus, but it is not revealed so that we can subject it to human scrutiny or criticism. It is revealed so that we can rejoice and glorify God for it.