The King’s Trial, Execution, and VictoryJuly 22, 2016 at 1:36 pm | Posted in Matthew | 1 Comment
Tags: commentary on Matthew, discipleship, Exodus 10, Isaiah 53, Jesus Christ, Matthew 26, Matthew 27, Matthew 28, Psalm 22, Sunday School lessons on Matthew
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. But when his disciples saw it, they had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.
The Disciples accused the woman with the alabaster box of wastefulness, but Jesus defended her. The one who was really guilty of “wastefulness” was Judas Iscariot, whom Jesus called the “son of perdition.” Judas wasted his opportunities, and betrayed his Master. He was not a martyr or an innocent tool of providence. He thought that he could “use” his place in the earthly ministry of Jesus for profit. Remember, things are to be “used;” people are to be “saved.” Things “used up” for the glory of Christ are not “wasted.” The King will be loyal to those who truly worship Him.
In Matthew Chapter 27 the King was placed on trial. The charges were: misleading the nation; forbidding the paying of taxes; and claiming to be king, as shown in Matthew 27:11-26. This third charge is the one that Pilate dealt with because it could have been a threat to the Roman Empire.
Pilate found no fault, because he understood that Jesus was claiming to be King of a Kingdom “not of this world.” However, Pilate chose to yield to the people and not to the true King.
At this point, King Jesus demonstrated His meekness and submission and strength. For His willingness to submit and for the strength that allowed Him to endure this tremendous, indescribable humiliation, we who know Him as Savior shall be eternally giving thanks.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
It was ironic for the people to claim that they would like to have a king who would save himself and not others. That’s how warped their idea of kingship had become.
Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost.
Jesus was crucified at what we would consider to be 9:00 a.m. He was on the Cross for three hours until noon. At noon darkness covered the land – not an accidental eclipse or a sandstorm, but a supernaturally produced darkness. Then it was dark for three hours. To the extent such a thing can be said to have occurred in “time,” this is believed to have been the time when Christ was “made sin.”
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
The King’s victory was yet another proof of His Kingship. In earthly governments, such as the Roman Empire of that time, it is common to see the principles of “realpolitk” and “might makes right,” but with God His might and His right flow from His Divine nature, so that He can never be overcome by, or with, wickedness.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
The angel sat upon the rock, bearing witness to the King’s Resurrection, but we bear witness today by standing upon the Rock and speaking forth the truth of Scripture.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
The King commands us to be active, making not just converts, but also making disciples: making learners and doers. We are not called to be, or to make, mere spectators.