Introducing God

November 8, 2017 at 11:11 am | Posted in Luke | 3 Comments
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Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Luke 3:1

The details found in the New Testament manuscripts really reinforce their historicity. Luke documented real people, who lived in a real time and real places, charged with real authority over real geographical provinces.

Luke Chapter 3 introduces us to the ministry of John the Baptist.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luke 3:3-4

John was the herald who went before the King, making proclamations about His coming, and making sure the metaphorical roads were smooth for His appearing. He was baptizing people in the Jordan River. It was the custom to baptize those who had converted to Judaism. This baptism symbolized cleansing from defilement and sin, which helps to see why baptizing those who had been born Jewish would have been so scandalous to the religious leaders. Many of the people who came to John to be baptized, and who responded to his message of repentance, were harlots, publicans, open sinners – the outcasts of society. They had been told that the Kingdom of God was closed to them, so you can imagine their enthusiasm when they found out it was open to them!

John addressed the religious elite who came out to see what he was doing, and he told them that they were like snakes. His biting comment was that even snakes will crawl into the river to avoid a fire!

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:7-9

John did not cater to the falsely secure or the hypocritically religious, but he also wanted to make it very clear that he was not the Christ.

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

Luke 3:15-17

The Holy Spirit is likened to the wind in Scripture. Those who trust in Christ receive the Holy Spirit, and the process of practical sanctification begins. The “chaff” – that which is useless and unprofitable for the Christian’s spiritual growth – is separated out and blown away to be burned, the way a literal wheat thresher uses a tool (“fan”) to gather only the “fruitful” and useful part of the wheat.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Luke 3:21-22

This is a shocking moment in the history of the world – and a fulfilling one for those who seek to know God. The “who is like God?” question from the Old Testament is finally answered, and light is shed on the mystery of the great “I AM,” as God reveals Himself to be triune – Father, Son, and Spirit – and indicates that what the Son will do in His incarnation will be our best look at the true character and nature of God.

The rest of Luke Chapter 3, beginning in Verse 23, is the genealogy of Jesus, going backwards, all the way to Adam. In Luke the humanity of Jesus is stressed, and the truth that Jesus is the Savior of gentiles as well as Jews. Matthew starts with Abraham, but Luke goes all the way back to Adam.

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  1. […] is a great time to explain to kids that Jesus, in His earthly incarnation, was indeed FULLY human. He experienced human emotions. He felt hunger, fatigue, joy, sadness, and the full range of […]

  2. […] angels preached the Gospel, and John the Baptist preached […]

  3. […] seem to comprehend the ministry of Jesus and His disciples. Herod had ordered the beheading of John the Baptist, and it may be that he knew it was wrong, and that his conscience was bothering […]


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