Finality, Forgiveness, Faithfulness, and Forgetfulness

January 2, 2020 at 11:36 am | Posted in Luke | 3 Comments
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And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Luke 16:20

The account of the rich man and the beggar, Lazarus, is often described as a parable, although it is entirely possible – and even likely, given the details – that it is a true story.

And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

Luke 16:21

These were two very diffent people: one on top of the world, and one at the bottom.

And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

Luke 16:22

Lazarus, upon his death, went to be in the joyful presence of the Lord.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Luke 16:23

The rich man was not yet in the lake of fire, but was still in a terrible hopeless place reserved for those who die without trusting Christ.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Luke 16:24

This shows the reality of eternal conscious torment.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Luke 16:25

Hell is a place of remembering.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Luke 16:26

This is no purgatory. Once a person is sent to hell, there is no escape.

Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Luke 16:27-31

The fact that the physical resurrection from the dead of a fellow human being will not convince those who have rejected the Biblical truth about Jesus would be demonstrated when another Lazaurus was in fact raised from the dead.

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. But the chief priests consulted that they might put Lazarus also to death; Because that by reason of him many of the Jews went away, and believed on Jesus.

John 12:9-11

There seems to be a lot of yelling going on in Luke 17 (vv. 1, 13, 15, 21), but this is the point when Jesus began teaching the Disciples privately, rather than the multitudes openly, and He stressed the importance of communicating His message accurately.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Luke 17:1-2

Forgiving those who who have offended us can be difficult, but we need to remember to be like Jesus.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Luke 17:3-4

Gullibility is not the goal, but restoration is.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Luke 17:7-10

We do not impress God with works. That is one reason that faith is so important in our relationship with God. Even if we did everything “right,” we would still be unprofitable because we would not be adding anything TO God. We would not be making Him better. This does not mean that we should not attempt anything great for God. It means to, by faith, attempt all sorts of great things in the name of God and have faith that He will accomplish them Himself.

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Luke 17:11-14

By law the lepers were required to present themselves to the priests. Their acting upon faith is when Jesus chose to heal them.

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Luke 17:15-19

Do not forget to be thankful. Do not forget to glorify God.

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  1. […] Possessive Purpose (Luke 15:25-32) 87. Humility, Holiness, Happiness, and Hypocrisy (John 13) 88. Finality, Forgiveness, Faithfulness, and Forgetfulness (Luke […]

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  3. […] The purpose of this supper was to celebrated Lazarus’s resurrection, but: […]


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