A Worker, a Worshiper, a Wrongdoer, and a Witness

January 10, 2020 at 10:48 am | Posted in John | 1 Comment
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At the end of John Chapter 11 the Sanhedrin had issued an APB for Jesus. They wanted to put Him to death, but if they could get it done before the Passover, they believed that a great crisis could be averted and they could return to the status quo: hireling business as usual. Six days before the Passover, Jesus was celebrating the resurrection of His friend Lazarus with the rest of Lazarus’s family, his sisters, Mary and Martha.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

John 12:2-4

Here are three key people at this supper: Martha, who was characteristically busy; Mary, who – also characteristically – was in a position of shameless worship; and Judas, who is mentioned – again characteristically – with an editorial comment about his treachery. These are Judas’s first recorded words in Scripture:

Why was not this ointment sold for three hundred pence, and given to the poor?

John 12:5

This puts a figure on the description of “very costly” in Verse 3. One hundred “pence” (denarii in the Greek) was a year’s wages for a typical hired worker! It’s hard to miss the idea that Judas was very interested in money. His first recorded words are mentioned above. His last recorded words were:

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Matthew 27:3-5

So, at the supper in John 12, we see a worker (Martha), a worshiper (Mary), a wrongdoer (Judas), and a witness (Lazarus):

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

John 12:9

We sometimes admonish people who beg off when it comes to vocal evangelism, chiding them that the witnessing method known as “lifestyle evangelism” is not enough, but here it does appear as if Lazarus was more of a “lifestyle” witness… as opposed to a “deathstyle” witness which he had been the day before! As Christians, we are called to witness verbally (primarily) and nonverbally (secondarily), but Lazarus can be excused for not being more vocal since Jesus Himself was there in person!

Ruling out Judas, the wrongdoer, and looking at the other three highlighted characters, which one are you? Are you a worker: somebody who stays busy doing practical and needful tasks for the sake of Christ and His people? Are you a worshiper: someone who expresses your love for Jesus openly, and longs to have a sense of being in His presence? Are you a witness: somebody whose words and actions show that Jesus brought you out of spiritual death into spiritual life? Hopefully, we would be a combination of all three.

The purpose of this supper was to celebrate Lazarus’s resurrection, but:

But the chief priests consulted that they might put Lazarus also to death; Because that by reason of him many of the Jews went away, and believed on Jesus. On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

John 12:10-13

This was very unusual, and was the first time Jesus had allowed a public ceremony or proclamation about His mission, purpose, and true identity. He did it in order to fulfill prophecy. “Hosanna” meant “save now.”

The stone which the builders refused is become the head stone of the corner. This is the LORD’s doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Psalm 118:22-26

Jesus allowed everyone – His followers, the patriotic and excited bystanders, the Jewish religious leaders, and even the Romans – to believe that He was on the verge of being crowned King and challenging Roman authority in Jerusalem, because this would bring about His sacrifice as the Passover Lamb at the perfect time.

And Jesus, when he had found a young ass, sat thereon; as it is written, Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

John 12:14-15 (“As it is written” refers to Zechariah 9:9.)

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  1. […] and Hypocrisy (John 13) 88. Finality, Forgiveness, Faithfulness, and Forgetfulness (Luke 16-17) 89. A Worker, a Worshiper, a Wrongdoer, and a Witness (John […]


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