Love and Order

October 24, 2017 at 10:25 am | Posted in I Corinthians | 1 Comment
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Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

I Corinthians 13:1

The reference to speaking with the tongues of angels appears to be hyperbole, which is a common device used in Paul’s letters, although it is taken by some as evidence of a heavenly language spoken by angels and unknown on earth except by people with a gift for ecstatic utterances. The mention of sounding brass and tinkling cymbals is a warning against the cacophonous sounds and the disorder that would result from people speaking different languages all at once. It is also an allusion to the pagan practice of using percussive sounds or instruments in worship.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

I Corinthians 13:2

Paul, being an Apostle, surely did have the gift of prophecy, but he continued in the vein of hyperbole when discussing the understanding of “all” mysteries, “all” knowledge, and “all” faith. Even if someone had all these gifts, and all this wisdom, it would be useless without Christian love (“charity,” agape).

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

I Corinthians 13:2

The gifts that he went on about in Chapter 12 are important, but they must be handled with maturity, and the definition of maturity in New Testament Christianity cannot be separated from grace, knowledge, and love. Christian love puts up with wrongdoing for a long time, and it is not puffy with pride. It is not rude or impolite or discourteous, and it is not overly touchy. It gives the benefit of the doubt; it doesn’t assume the worst; it makes charitable judgments. It does not get happy when it is proven wrong and finds iniquity when it was hoping not to, and it rejoices in objective reality with a contagious joy, because things are being done out in the open and are being given value because of their truthfulness.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

I Corinthians 13:8

Christian love is shown to be superior to the spiritual gifts because of its endurance.

But when that which is perfect is come, then that which is in part shall be done away.

I Corinthians 13:10

The “perfect” which is to come could be referring the completion of the canon of Scripture, although this is rejected by most recent scholars. It could be referring to the complete maturity of the Church – the Body of Christ. Or it could be referring to the return of Christ for His Church and our entry into Heaven. We tend to associate the term “perfect” with the idea of being sinless or faultless, but usually in the Bible it means “complete” or “lacking nothing.” Certainly the Church will not be “perfect” in either sense of the word until we are glorified with Christ at our departure from this world.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

I Corinthians 13:11

This indicates that “sign” gifts like tongues and healing were “childish” gifts in the sense that they were needed for a very young church. It was anticipated that the Church would “outgrow” the need for signs and wonders.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

I Corinthians 13:12

The image of looking through a glass, darkly, might mean that we see things now the way things are seen through a dirty window, but, more likely, Paul means for the reader to imagine a “looking-glass” (mirror), which would not have given as accurate a reflection in those days as mirrors do in ours. This analogy is often misinterpreted, but the correct meaning is that, once we see Jesus face to face, we will know Him “immediately.” We will see Him personally, the way He is able to see us now.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

I Corinthians 13:13

Christian love is not the only Christian grace that will endure, but it is greater than these others because faith will become sight, and hope will be fulfilled. Love (I John 4:8) will still be needed in Heaven. Christian maturity equals Christian love, and we can “grow” and become more spiritually mature by practicing it (even when we might not necessarily “feel” it) NOW.

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Big Words of the Christian Life: Omniscience (Part 2)

October 19, 2017 at 11:10 am | Posted in big words of the Christian life | 1 Comment
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Last time, we acknowledged that God’s knowledge is comprehensive, continuous, and constant. Now we will see that it is also complete.

Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

Isaiah 40:13-14

God does not need any assistance in getting information, or in helping Him to understand or interpret the information He has. Nor does He need anyone to counsel Him as to how to use His information or knowledge. Obviously, the same cannot be said of us. We often need assistance, help, or someone to give us advice. We need teachers, and the Bible says we are foolish if we won’t listen to someone with more experience than us. We need instruction manuals. We have to stop and ask for directions.

But not God. He doesn’t need anyone’s advice. That’s one of the many reasons that we must read and study our Bibles diligently. That’s where God has told us exactly what He wants us to know – no more and no less. Obedience to God’s Word is not bondage or drudgery; it is great freedom. He knows what’s best for us, and when He says, “thou shalt not,” we had better believe there’s a very good reason for it. His Word is not up for debate, because He has spoken it, and caused it to be written, out of His omniscience.

In addition to being complete, God’s knowledge is correct.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Isaiah 46:9-10

Even the smartest human experts are sometimes proven wrong. There are times when we “know” something without a shadow of a doubt, and then it turns out that we were deceiving ourselves or we were forgetful.

But not God. He is perfect in all His ways, and, in His omniscience He cannot be wrong, mistaken, forgetful, or untrue. He knows everything that will happen, not because He looks ahead in time before making His predictions or prophecies, but because He is infinite and is already present in the “future” now, sovereignly causing or allowing events to occur before anyone else “gets there.” God would score a perfect A+ on any history test, not because He was the one Who wrote the test, but because history is “His story.” He is making it happen, and the future, to Him, already exists in His omniscience.

Because God’s knowledge is comprehensive, continuous, complete, and correct, it is also comforting.

For if our heart condemn us, God is greater than our heart, and knoweth all things.

I John 3:20

We don’t know what tomorrow holds, but (to use a well-worn but still accurate cliche’) we know Who holds tomorrow. At least I hope you know Him. He knows you – either as His child or as His enemy – either as His “son” or as a sinner. He knows where you’ve been, what you’ve done, what you’re thinking right now, and where you’re going.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Romans 8:29-32

You are going to see Him – probably much sooner than you think. The determining factor on that day will not be your baptism, your church attendance (or even your membership), or your religious affiliation. No last rites or rosaries or confessions or the record of how good a Samaritan you were will matter at that moment. Your “good” deeds will not be weighed on a scale against your bad deeds. Your parents, your skin color, your bank account, or whether you loved your country – none of that will matter. What will matter is whether you believed and received the eternal Son of the omniscient God.

The Relationship between Sin and Disease

October 17, 2017 at 12:49 pm | Posted in Uncategorized | 1 Comment
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Sin has real consequences, including danger, disaster, and death. One of simplest, but most insightful, sermon-poems I know goes:

Sin will keep you longer than you wanted to stay
It will cost you more than you wanted to pay
It will teach you more than you wanted to know
And it will take you farther than you ever wanted to go

However, there is another consequence of sin that we don’t always hear as much about, because of the danger of turning it into an abusive, rather than a constructive, warning: disease.

The Bible makes it clear that disease CAN BE the result of sin.

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5:14-16

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 5:13-14

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep.

I Corinthians 11:27-30

All illness is a general result of the curse of sin brought into the world by the fall of Adam, but, of course, not every single disease, infirmity, or health problem is directly caused by the sick person’s specific sin, as is shown in the case of Job and the man born blind, to name just two examples. This means that, while it is probably unwise for us to make judgments about whether someone else’s disease is a consequence of his or her specific sin, it is probably VERY wise to consider our own lives with an eye toward identifying, confessing, repenting of, and forsaking sin as a possible remedy for, or deterrent to, physical disease.

The Statute and the Ordinance at Marah

October 12, 2017 at 9:56 am | Posted in Q&A | 1 Comment
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Question: In Exodus 15:25, after the Lord made the bitter water at Marah drinkable, it says that “there he made for them a statute and an ordinance.” What was the statute and the ordinance?

Answer: Moses probably wrote this section of Exodus many years after the events took place, so the Holy Spirit is referencing the giving of statutes and ordinances by God as a foreshadowing of the formal “giving of the Law” which will come at Mount Sinai a few chapters later. The expression, “a statute and an ordinance,” is an example of a hendiadys, meaning that an idea is used and then repeated after the conjunction “and” for emphasis and for clarification. For example, sometimes I refer to “a basic and fundamental” fact. Basic and fundamental are nearly synonymous in that context, but I want to make the point strongly and use two similar words in case one or the other might not be as familiar to everyone who hears or reads it. Lawyers do this when they draw up a “last will and testament.” The “statute and the ordinance” referenced in Exodus 15:25 is described in the next verse:

If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes…

Exodus 15:26

God had Moses tell the people that one of His general laws, even before the Covenant at Sinai, is that His people are required to be attentive and loyal to Him. It will be a really good day for you and me when we understand this and accept it.

Helpless and Hopeless No More

October 9, 2017 at 10:55 am | Posted in Luke | 1 Comment
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Jesus came to save the helpless. He came to seek and to save that which was lost. He was the Lamb of God Who takes away the sins of the world. Luke Chapter 2 is where we find what is known as the “Annunciation” The Annunciation is the announcement of Christ’s Incarnation. In the Incarnation God became flesh. God the Son became man while remaining God.

Why did He become a man?
1. To represent us before God
2. To identify with us in our nature
3. To fully keep God’s Law, thus becoming the perfect sacrifice for people who had broken God’s law.

As humans, left to our own strength, our own wisdom, our own merit, we are completely helpless. Jesus came as a newborn baby, and babies are helpless. They can’t eat, they can’t talk, they can’t walk, they do not even know what to think. Spiritually, we are that helpless without God.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

Luke 2:1

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Luke 2:4

God providentially involved others in helping Jesus, including His earthly parents, and angels.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

Luke 2:13-14

He even used shepherds.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:20

Maybe you know someone who is poor and helpless (like Joseph and Mary). Maybe you know someone who is on the “outside” of society (like the shepherds). Maybe you fit into these categories yourself. Maybe you even feel shut out of Christianity because of your sin. If so, there is Good News: Jesus wants you to come to Him – to look on Him in faith. He became helpless Himself in order to be the Great Helper to the helpless. He gave hope to the hopeless.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Luke 2:22

The law of Moses pointed toward the Hope, but it did not give hope itself. You can not live a “good” enough life. You can not do enough “good” things. You can not bring anything to God in order to gain entrance into Heaven. Those attempts are hopeless attempts.

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

Luke 2:25-26

You may know someone who has given up, but the hope of Christ is always available in this lifetime.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Luke 2:36-37

You may feel hopeless because no one cares about you, but Jesus cares about you. God cares about you so much that He sent His Son to give you hope, and not to be a messenger only, but to BE your Hope Himself!

Big Words of the Christian Life: Omniscience (Part 1)

October 5, 2017 at 9:30 am | Posted in big words of the Christian life | 4 Comments
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Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.

Psalm 86:8

God is holy – not only in the sense of His sinlessnes (righteousness), but in the sense of His uniqueness. He is the only Being of His kind. Because He is so fundamentally different from us, it is difficult for us to accurately and truly describe Him. We are limited to talking about His characteristics – to “attributing” qualities to Him that we can grasp, which is why they are called His “attributes.”

One characteristic of personhood is that a person who can think, can know things. He can possess information. Some people think they know something about everything. We call them know-it-alls, but God not only knows something about everything – He knows EVERYTHING about everything. We call this attribute “omniscience:” omni = all; science = knowledge.

Our knowledge can only be partial at best, but God’s knowledge is comprehensive.

Great is our Lord, and of great power: his understanding is infinite.

Psalm 147:5

He is not like us, only smarter. He is not really like us at all in this regard. His knowledge is exhaustive. God can do anything, but He is still a God of logic, so we might say that there are some things that logic does not permit us to say about Him. This means that, while, in His power, there is nothing too difficult for God, there are some things that God “can not” do. He can not get better. He can not improve. He can not sin. He can not learn anything new, or “learn” anything at all. He can not gain any new information, because all information there is originates IN HIM. His omniscience means that His knowledge is comprehensive and that He can never be surprised or caught off-guard. He can’t be confounded or confused or stumped or fooled.

God’s knowledge is comprehensive and it is continuous. It is a constant knowledge.

The eyes of the Lord are in every place, beholding the evil and the good.

Proverbs 15:3

You and I can run certain rudimentary brain functions on different levels at the time (such as singing a song and driving a car), but what we are really doing is shifting our attention back and forth very quickly, and we often find it impossible to control the focus our thinking. Sit there for a few seconds and try your hardest NOT to think about a purple elephant…

… or try to suddenly switch off your thoughts at the end of a stressful day, and simply go to sleep. Not so easy, is it? However, God not only knows everything, but He knows everything ABOUT everything – all at once – all the time. He doesn’t have to take His mind off North Korea for a second to consider your prayer about healing for your ingrown toenail.

Next time we will consider some more of the ramifications of God’s omniscience.

The Determination, Demonstration, Distribution, and Designation of the Spiritual Gifts

October 2, 2017 at 2:27 pm | Posted in I Corinthians | 4 Comments
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But the manifestation of the Spirit is given to every man to profit withal.

I Corinthians 12:7

The spiritual gifts are demonstrated by their manifestation and display within the Body of Christ. This means that no Christian should feel left out or “giftless,” but it also means that you are depriving the Body of Christ of something that God wants it to have if you are neglecting to exercise your spiritual gift or gifts.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

I Corinthians 12:8

The word of wisdom is the gift of being able to apply knowledge or truth to a situation and to discern a course of action. The word of knowledge was a gift of direct divine revelation. It was a truly supernatural gift, and arguably no longer available or needed since we have a closed cannon of Scripture.

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

I Corinthians 12:9

Every true Christian has a gift of faith for salvation, but some Christians are able to believe the promises of God with a greater certainty, and to stand upon them in times of difficulty, hardship, or persecution in special ways. The gift of miraculous healing is not operational today in the way that it was during the time of the Apostles. If it were, then it should be put into practice at the nursing homes, pediatric cancer wards, and burn treatment centers, rather than only at the big event centers where money is being collected.

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

I Corinthians 12:10

The gift of miracles probably included healings, although it would have been more comprehensive. The gift of prophecy today would be a gift for the effective proclaiming of God’s Word, or what we could call preaching. The gift of discerning of spirits was an ability to spot false prophets and charlatans. The gift of divers kinds of tongues allowed certain believers to supernaturally speak in a language or languages not naturally known to the speaker. The gift of the interpretation of tongues was the ability to understand what was being said in other languages without prior knowledge.

These gifts do not comprise an exhaustive list, and they need to be discovered through practical service more than an analytical or a psychological test.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

I Corinthians 12:11

The spiritual gifts are distributed among a body of believers according to the will of the Holy Spirit.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

I Corinthians 12:11

The analogy of the human body is used to help us understand this distribution.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him.

I Corinthians 12:13-18

This reminds us that the Holy Spirit is also God, and perhaps God the Father has placed you into the part of the Body that He wants, and then the Holy Spirit determines which gift(s) you will need to function in that capacity. Just as there is diversity in a human body, there are a diversity of gifts in the Body of Christ, and certain members may need multiple gifts. A hand needs the gift of catching, but also the gifts of throwing, grasping and holding, and caressing. A person acting as the hand of the Body of Christ may not need a speaking gift, but he may need a discerning gift or a gift of mercy.

And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

I Corinthians 12:19-21

The emphasis here is on the importance of working together. Otherwise, the gifts become things to brag about, or to fight with, rather than tools given for building.

Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

I Corinthians 12:22-24

Everybody likes to look at pretty hair or an attractive face. We like to hear winsome words and see graceful movement. Nobody wants to see your pancreas, your lungs, or even your brain, but no one could reasonably assert that these “parts” are less important.

That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

I Corinthians 12:25-26

A body at war with itself will die, or at least not function properly. It will limp along, and it will suffer. The body is an organism, not an organization, but an unorganized organism will die.

Now ye are the body of Christ, and members in particular.

I Corinthians 12:27

Once again, the Holy Spirit stresses unity AND diversity.

What is the purpose of the spiritual gifts? How are they to be exercised? To what end?

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

I Corinthians 12:28

The designation of the gifts is for the edification of the Church.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

Therefore, it makes no sense to be bitter about someone else’s gift. If we do that, we are criticizing God, and, really, committing another form of idolatry – thinking we know better than Him.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

I Corinthians 12:29

The obvious answer to this is no.

Have all the gifts of healing? do all speak with tongues? do all interpret?

I Corinthians 12:30

Once again, the obvious answer is no, although this is very much overlooked by some Pentecostals and Charismatics who make speaking in tongues a test of salvation or a measuring stick for Holy Spirit-anointing.

Now another, even more important, factor is added to the equation of unity and diversity: maturity.

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

I Corinthians 12:31

Too many people assume that this means everyone should desire the more visible gifts, but the “best” gift for you is whichever gift(s) that God has chosen, in His perfect will, to give you. Covet what He wants you to have. He will give you the desire of your heart if your desire is to know and serve Him. The more excellent way is (as will be shown in I Corinthians Chapter 13) “charity” – agapeChristian love.

Designer Disaster and Divine Destruction

September 29, 2017 at 4:07 pm | Posted in Uncategorized | 2 Comments
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In Chapter 6 the prophecy that the Lord gave to Jeremiah is in the form of poetry, but it is a dark poem, containing gloomy and frightening imagery. It describes God’s use of a terrible invading army which He allows and even directs against His own people because of their idolatry, wickedness, hypocrisy, and rebellion against Him.

O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction. I have likened the daughter of Zion to a comely and delicate woman. The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place. Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out. Arise, and let us go by night, and let us destroy her palaces.

Jeremiah 6:1-5

This ominous threat from “out of the north” would bring both evil and destruction. The “evil” is not necessarily a reference to moral evil, but rather a conveyance of the idea of a catastrophic (although designed rather than random) experience of destruction from the point of view of the nation of Judah. While the Hebrew ra is sometimes translated as “disaster” (from the original meaning of a bad event brought about by a bad alignment of the stars or planets: astro), it is clear that God’s people were about (absent some severe and urgent repentance) to be overwhelmed by God’s specifically and forewarned justice.

On the other hand, while “disaster” would convey the wrong sense of this attack, the parallel description of “destruction” is spot-on, for, just as “construction” means “a building up,” “destruction” means a “tearing-down,” and that is exactly what the invaders would do to the walls, homes, Temple, and buildings in Jerusalem.

Christians today who are in a state of backsliding or rebellion against God, need to heed these prophetic warnings. Whether reprieve or destruction befalls us is ultimately up to God. He is not subject to any circumstances, accidents, or astrological omens. He could have a very well-thought-out and serious plan of chastening on the verge of landing in our land, luxuries, or laps, and if it catches us unaware or unrepentant, we would only have ourselves to blame. Likewise, He is more than capable of tearing down any materialistic idols that we have built up in our lives should He choose discipline us and bring us back to Himself in love.

Did Jesus Claim to be God?

September 25, 2017 at 1:23 pm | Posted in Q&A | Leave a comment
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Question: I am having trouble understanding how Christians can believe in one God, and still believe that Jesus is God. It seems like Jesus never actually said, “I am God,” and if I worship Jesus and the Holy Spirit wouldn’t I be committing idolatry by making them equal with God the Father?

Answer: Jesus did claim to be God, and proved that He is God by rising from the dead. Jesus said:

I and my Father are one.

John 10:30

Jesus was claiming to be God when He said this because that is what “one” means. God is one in essence, but is three in “person.” This does not violate any law of logic because “person” and “essence” are not the same category. You are judging God by human standards, but He is infinite, and we are finite, so we would not expect Him to be limited in the ways that we are. He is free to take humanity unto Himself while still remaining fully divine, and this in fact is what He did so that He could identify with human beings in our suffering because He loves us even though we have sinned against Him.

The Bible does not record Jesus saying “I am God” in those exact words, because God was never bound to express Himself in terms just to satisfy our objections. When Jesus said the words “I AM” (at least seven times in the Gospel of John), that was clearly a claim to be God, because “I AM” was the name by which God revealed Himself to Moses in the Old Testament. Furthermore, look at the evidence: (1) Jesus said that those who had seen Him had seen God (John 14:9). Jesus is equated with the Creator of the universe (John 1:1-14; Colossians 1:16-17). Jesus said He existed before Abraham (John 8:58). The Bible calls Him God manifest in the flesh (I Timothy 3:16). He claimed to be equal with God, and only God can be equal with Himself (John 5:18). He forgave sins, and only God can forgive sins (Mark 2:5-7).

You may or may not like these particular expressions that Jesus used to claim that He was God, but His enemies obviously understood what He was saying. They did not arrest Jesus and sentence Him to death simply for being a prophet (John 10:30-33). They wanted to kill Him because He claimed to be God.

A.W. Tozer Challenged Us to S.W.I.M. in God the Father

September 21, 2017 at 12:30 pm | Posted in Quotes | Leave a comment
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What a broad world to roam in, what a sea to swim in is this God and Father of our Lord Jesus Christ. He is eternal, which means that He antedates time and is wholly independent of it. Time began in Him and will end in Him. To it He pays no tribute and from it He suffers no change.

A.W. Tozer, The Pursuit of God

Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

Isaiah 40:28

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