Tags: 1 Corinthians 3, church planting, commentary on Matthew, evangelism, Hebrews 12, Matthew 13, soulwinning, soulwinning training, Sunday School lessons on Matthew, tips for soulwinning
One aspect that tends to be overlooked, though, is the principle of “weeding.” Sometimes the seed of the Gospel can be planted, but thorny weeds tend to choke out growth before strong and true roots can be established.
And some fell among thorns; and the thorns sprung up, and choked them:
Jesus warned us not to treat professing brothers and sisters in the faith as though they need to be pulled up and thrown out like weeds masquerading as fruitful plants, even if we suspect they may be false professors, although certainly God knows those who are truly His and will sort them out at the proper time.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
When it comes to pulling things up by the roots, we need to be mainly focused on our own hearts, because the weed of bitterness can easily spring up before we realize it, and it will serve not only as a an obstacle across our own path, but it will cause others to stumble and fall, as well.
Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
So, while we need to exercise great care with those who have heard, and may be considering, the Good News about Jesus and His salvation, there might indeed be a need, along with the need for planting, watering, and harvesting, to do a little weed-pulling in our evangelistic efforts. A diligent farmer checks his field regularly for unwanted weeds which steal nutrients, sunlight, and room to grow from the crop he has planted and watered. In our soulwinning ministry, we need preaching planters, wise waterers, and holy harvesters, but we also need winsome weeders. Be a good friend to those who have heard the Gospel but have not yet believed. Invite them to investigate the Truth of the Bible more closely, answer their questions, and do what the Lord allows you to do to eliminate worldly, sinful, and Satanic distractions while the Holy Spirit does His work.
Tags: 1 Corinthians 3, Biblical gardening, commentary on 1 Corinthians, commentary on Psalms, farming, gardening, Jeremiah 17, Psalm 1, Sunday School lessons on 1 Corinthians, Sunday School lessons on Psalms
You may have heard the term “church planting.” We tend to describe the work that goes into the establishment of a local Christian church assembly in a new location with this agrarian terminology because this was how the Holy Spirit taught Paul and the first Apostles to think of it.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase.
I Corinthians 3:5-6
It makes sense that, in doing the work of ministry – in winning new converts to Christ and in establishing local churches – that the planting comes first, and then the watering. Anyone who knows anything about farming or gardening would know that it makes little sense to water a seed, and then bury it in parched earth. That does not mean, however, that the watering is less important than the planting. Both are vital to the laying-down of foundational roots and new growth.
The word translated as “watered” in I Corinthians 3 is potizo, and it does not mean to simply pour water on something for the purpose of getting it wet. It has the idea of “watering” in the sense that a herdsman “waters” cattle. It is the pouring of water as an offering, invitation, or encouragement to DRINK.
When we are “watering” new converts, we don’t want to blast them with a fire hose in the hopes of getting them clean, and we don’t want to dunk them merely for the purpose of a spiritual bath. We should water them with the Word of God, with kindness, love, fellowship, camaraderie, and encouragement.
Our desire is to grow strong trees, drawing their hydration from the life-giving water of Christ Himself, not fleetingly-damp tumbleweeds, who sipped in enough moisture to barely count as vegetation, only to be blown away, out of sight and out of mind.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away.
Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Tags: 1 Corinthians 3, Bema Seat, Christian motives, Christian responsibility, commentary on 1 Corinthians, freedom in Christ, Judgment Seat of Christ, motives, Sunday School lessons on 1 Corinthians
In a previous lesson I discussed how “ministers,” including all believers, will have their building materials judged. This is known as the Bema seat judgment.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
I Corinthians 3:15
This verse is not a reference to purgatory, although the Roman Catholic Church used it to attempt to bolster its unbiblical tradition. It is actually in the context of Christians having their works, doctrine, and motives judged, not their sins. Christians will be at this judgment. Unregenerate sinners will not.
If you are a Christian without an official ministry title, in what way are you still a “minister?” Hopefully, you are ministering to your spouse, children, parents, friends, fellow church members, fellow Sunday School class members, or whoever finds his way into your sphere of influence. Remember, there is no “secular” versus “sacred” distinction in true Christianity and in true Christian living.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
I Corinthians 3:16
Know-Nots do not know that this world, and all our lives, are about God – and specifically about Christ. The Knows know that God designed them to be a temple – a dwelling-place for His presence on earth. In the Old Testament when the profane touched the holy, the holy was defiled, and, in the case of the Tabernacle, the holy destroyed the profane (worldly) in order to preserve its holiness.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
I Corinthians 3:17
This goes all the way to our motives. In the church at Corinth the Knows were acting like Know-Nots. They were being childish, forming factions, and feuding over the leaders with which they aligned themselves. To have our “works” judged will be one thing; to have our “doctrine” judged will be another; but to have our “motives” judged, this will truly be a consuming fire. Our motive is revealed – this side of eternity – by cooperation (working together for God’s glory), rather than by competition (outdoing others for my own glory).
Therefore let no man glory in men. For all things are yours;
I Corinthians 3:21
What can the world give you? Nothing, really, because you have everything good in Christ. “The Lord is my shepherd, I shall not want.” What can the world take from you? Nothing, really, because you don’t truly own anything. Christ owns it all. The Knows have everything and nothing, which is perfect freedom. The Knows-Nots seek everything and are never able to find it, which is utter bondage.
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ’s; and Christ is God’s.
I Corinthians 3:22-23
All things are ours = Christian liberty
You are Christ’s = Christian responsibility
Tags: 1 Corinthians 3, carnal Christians, childishness, Christian maturity, church, commentary on 1 Corinthians, factions, Jesus Christ, Sunday School lessons on 1 Corinthians
The Knows sometimes behave like Know-Nots. This was another one of the chief problems in the church of Corinth. In I Corinthians Chapter 2 Paul had defended his method of preaching and the message he preached. In Chapter 3 he once again takes up the problem of factions and fighting among the church members. He ties the ideas together by addressing the accusation that his message (the Gospel) and his method (simple preaching) were too simple.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.
I Corinthians 3:1
Paul said that he had spoken to them very simply with a very elementary version of the message because they were obviously babies. You may have heard the term “carnal Christians” or maybe not. It was very much in vogue for a while, but in more recent times it has come under attack. On one side are those who say every professing Christian who lives carnally must still be considered a true Christian because of his profession. On the other side are those who say that the profession of those who live carnally must be false. I Corinthians Chapter 3 has nothing kind to say about carnal Christians, but it certainly proves that there is such a thing (“brethren” who are “carnal”).
I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither yet now are ye able.
I Corinthians 3:2
Milk is good for babies, but, whether good or not, it is necessary because it is all babies can handle. Basic Christian doctrine can be both milk (for baby Christians) and meat (for mature Christians), but there is also a sense in which it can be seen as needing to be controlled by the givers of the milk rather than offered freely and received according to maturity level by the receivers of milk. The Roman Catholic church grew apostate partly over this doctrine, known as the Disciplina Arcani, the doctrine of the “hidden essence.” Lay people shouldn’t be trusted, they say, with the unadulterated Word of God. God says otherwise.
For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
I Corinthians 3:3
Verse 3 sounds as if was written as a scolding – albeit a scolding-in-love. “Divisions” especially speaks of a spirit of “side-choosing” – factions or “parties.” Such divisions are not only troublesome among the church, and not only irritating and time-consuming for the leadership and those caught in the middle, but they ruin the testimony of the Church of Christ. Why would an outsider seeking an earthly representation of the Kingdom of Christ want to join your local church assembly if the members “walked like men,” meaning they lived just like every other worldly, non-Christian person? The distinction here is not a literal distinction between immature children and mature adults, but between regenerated spiritual believers who should be united around sound doctrine, and ungodly pagans who squabble childishly over personal recognition and preferences.
For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal?
I Corinthians 3:4
Can you hear the sing-song connotation of childishness in Verse 4 as each petty party-member calls out his or her favorite church leader by name? Paul tries to put a stop to it in Verse 5.
Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
I Corinthians 3:5
Paul, who, among all his virtues, really stands out for his humility, is not being falsely modest when he denigrates his own personality as being completely unworthy of any party allegiance, and he illustrates this with a familiar Bible example: a vineyard or a farmer’s field.
I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
I Corinthians 3:6-7
Planting and watering are menial tasks compared with the power of God, Who actually gives the increase. Charles Hodge, in his commentary on I Corinthians, wrote that the Holy Spirit’s point here is, “Ministers are nothing.”
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
I Corinthians 3:8
Not only is the work of Christian ministers remedial and replaceable from God’s perspective, but their personalities are in a sense consumed corporately into the same goal: the fulfillment of the Owner’s plans and desires.
For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building.
I Corinthians 3:9
We are both the tools and the building. We are what God uses, and we are supposed to be the habitation in which He is pleased to dwell and show His glory. Remember, the Knows have only received their “know-how” purely as a gift.
Growth requires different types of workers (diversity), but diversity requires unity (working toward the same goal). Unity requires humility.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
I Corinthians 3:10
We can be “wise masterbuilders,” but we must build on the foundation already laid, and we have to “take heed” to be careful how we build. We can put our “wisdom” to use in building relationships or even just gaining an audience, but we can’t deviate from the foundation of Christ or the foundation of His Person and work in the Gospel any more than a door framer can frame the door 30 feet from the slab, or than the cabinetry workers can build cabinets in mid-air above the slab.
For other foundation can no man lay than that is laid, which is Jesus Christ.
I Corinthians 3:11
The beauty of God’s building is a byproduct of its strength. Its foundation is Christ and the Truth about Himself. This is the “rock” upon which He builds His church.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
The building must have the right foundation, and only the right doctrine (precious jewels and materials) must be used to build it.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
I Corinthians 3:12
Gold, silver, and precious stones like granite and marble were used in temples, but wood for the doors and posts, hay for the walls, and stubble or straw for the roof were used in common houses.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
I Corinthians 3:13
The day of the Lord will be revealed by Jesus appearing in fire. It will be a time of harsh testing, and then the wood, hay, and stubble will burn, and the gold and silver and precious stones will be purified. False teaching will be revealed. False doctrine will be exposed. There will be no disputing or confusion in that day of fiery judgment.
I. Knowers (I Corinthians 3:1-4)
A. New believers feed on Bible facts.
B. Mature believers feed on Bible doctrine.
II. Growers (I Corinthians 3:5-9)
A. Growth requires diversity.
B. Diversity requires unity.
C. Unity requires humility.
III. Showers (I Corinthians 3:10-13)
A. The beauty of God’s building is a by-product of its strength.
B. It must have the right foundation, and it must be built with the right materials.
C. False teaching will be revealed and false doctrine will be exposed in a future judgment.
Tags: 1 Corinthians 3, 1 Peter 2, baby Christians, carnal Christians, Christian maturity, Hebrews 5, Matthew 4, Psalm 119, spiritual maturity
During the months leading up to the birth of our first daughter, my wife and I had many long discussions about all the plans and goals we had for her life. We talked about education, development, character, spirituality, even sports. I wanted to be the best dad in the world. However, that first night home from the hospital was an eye-opener. All the visitors and well-wishers had left, we were exhausted (and when I say “we” I really mean my wife was exhausted), and we were ready for our first peaceful night as parents. Our daughter had different plans though. She didn’t want to nurse, she didn’t want to take a bottle, and she didn’t want a pacifier. Most of all she did not want to sleep. What she wanted to do apparently was cry all night (and when I say “cry” I mean scream at the top of her brand new lungs). To say that my wife and I were freaked out is putting it mildly. I tried to remain calm for her sake, but the truth is I spent most of the night pacing, praying, holding the baby, trying to sing soothing lullabies through gritted teeth, and (even though I’m embarrassed to admit it) even crying a little myself. I also drastically altered my main goal as a parent that night. My main goal no longer had to do with making sure I had a daughter who would graduate from college or excel at sports or have tons of friends. My new main goal changed to just making sure she stayed alive.
About 7 1/2 months later I considered myself successful. She was still alive – and it was easy to prove because she still cried almost all night every night – and throughout most of the day unless she was being intensely entertained and stimulated. Then she started walking, and I changed my main goal as a parent again. This time my new main goal was to keep her from busting her head open. That goal lasted until she was 18 months old, at which point she took a head first dive from her stroller onto a concrete sidewalk and busted her head open. Thankfully, God protected her and she survived with a few stitches and a very small scar. My friend, Pastor John Wilkerson, once told me that it’s far easier to have a baby than to raise a child. He was talking about the challenge of evangelizing the lost and then discipling new believers, but the thought really resonated with me.
Eventually most parents realize that one of their main goals is to help their children become “mature.” When the Lord used the Apostle Paul to found the church at Corinth, the new Christians there were like spiritual babies. They had been “born again” by trusting Christ, but they were not yet mature. They were what are sometimes called “carnal Christians.”
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
I Corinthians 3:1
Physical size is often an indicator of maturity in the natural sense. We can tell a baby from a grown-up partly because of how big he is. But that doesn’t work in the spiritual sense. A person can become a Christian as a young child or as a full-grown adult. However, there are other ways of distinguishing children from adults that do apply to Christian maturity.
New-born babies have a very limited diet: milk or baby formula – that’s about it. Grown-ups can eat “meatier” food. The spiritual version of food is the Word of God – the Holy Scriptures. Several kinds of food are used to illustrate the Word of God.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
I Peter 2:2
The Word of God nourishes Christians, and helps us grow, and we should be getting more mature in our understanding of the Word. We should not only be reading the Word, but heeding the Word.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I Corinthians 3:2
INTERACTION WITH OTHERS
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
I Corinthians 3:3
These kinds of statements are to be somewhat expected from immature children:
-“Would you stop touching me!”
-“She stuck her tongue out at me!”
But these kinds of statements are pathetic and unacceptable coming from grown-up Christian believers:
-“Somebody sat in my pew!”
-“The preacher had better not be too busy to call me back or I’ll find another church!”
Immature children frequently fuss and fight (what I Corinthians 3:3 calls “strife”).
This is what you expect to hear from little kids:
-“I had it first!”
-“Sally got a cookie and I didn’t – that’s not fair!”
This is what we should not expect to hear from mature Christians:
-“I would tithe, too, if I had a good job like him!”
-“It’s easy for her to have faith – she’s never been through what I’m going through!”
Children tend to think they should have whatever the other children have (what I Corinthians 3:3 calls “envying”).
We might think it’s somewhat cute to hear little kids saying:
-“I’m not going to be your best friend any more, I’m going to be Suzy’s best friend!”
-“Don’t let Jimmy join our club!”
But it’s not so cute to hear grown-ups saying:
-“We can’t invite Billy Bob to the retreat – he’s difficult to deal with.”
-“Oh sure, if I had a fancy car like so-and-so, maybe the preacher would like me, too.”
Children like to exclude some and include others as a way of being mean (what I Corinthians 3:3 calls “divisions”). Two signs of maturity are what we eat, and how we act. Another sign of maturity is who we follow. Children tend to have “heroes.”
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
I Corinthians 3:4
The baby Christians in Corinth were identifying themselves with Paul or Apollos or Peter or other church leaders, and they were making a sinful issue out of it.
Little boys brag: “My dad can beat up your dad.” But Christian men should not be dividing over which famous evangelist or TV preacher they follow. Mature believers look to Christ as our role model.
I Corinthians was written to church members who weren’t getting along. They were acting like little babies when, time-wise, they should have been growing up. These were people involved in ministry. They had talents and spiritual gifts, but they were ignoring the reason for these gifts. God gives us spiritual gifts to bring lost folks into the Kingdom, to do the work of bringing people to Jesus, to make disciples, to help others grow up, to build up the saints. Many times, though, like little bratty children, we’re misusing the gifts and talents which our loving God gave us. We’re playing with them. Or we’re fighting with them or over them. Or we’re bragging about them, and trying to show off, as if we earned them, or did anything to get them for ourselves.
For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
I Corinthians 3:9
The spiritual gifts and talents given to us by God are not weapons to fight with. They are not toys to play with. They are not trophies to brag about. They are tools, and we ought to be using them, as humble workers, to build with.
Tags: 1 Corinthians 15, 1 Corinthians 2, 1 Corinthians 3, 1 Peter 1, 1 Peter 2, 2 Peter 1, 2 Timothy 3, Biblical discipleship, discipleship, discipleship lessons, Ephesians 2, Ephesians 5, Ephesians 6, Genesis 1, Hebrews 11, Hebrews 5, Isaiah 55, James 1, Jeremiah 15, Job 23, John 1, John 14, John 15, John 16, Luke 4, Proverbs 16, Proverbs 25, Proverbs 3, Proverbs 7, Psalm 119, Psalm 12, Psalm 138, Psalm 33, Romans 10, The Bible, Word of God
We have the revealed WORD OF GOD. Therefore, as Christians, we must let its principles guide our lives.
I. What does the Bible do for a lost person?
It is active in his salvation.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
I Peter 1:23
The Word of God is active in bringing about the new birth.
For by grace are ye saved through faith…
So then faith cometh by hearing, and hearing by the word of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
There is an emphasis on the Word of God in the Gospel:
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:
I Corinthians 15:1-4, emphasis added
Believing what the Bible says about the Gospel is necessary for salvation.
II. What does the Bible do for a saved person?
A. It is the Owner’s manual. If we don’t follow the Owner’s and the Manufacturer’s plans, we won’t “work” – we won’t be successful Christians.
NUN. Thy word is a lamp unto my feet, and a light unto my path.
Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.
B. It equips us for service.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.
II Timothy 3:16-17
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
C. It sustains us.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
I Peter 2:2
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Keep my commandments, and live; and my law as the apple of thine eye.
A word fitly spoken is like apples of gold in pictures of silver.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I Corinthians 3:2
D. It cleans us.
That he might sanctify and cleanse it with the washing of water by the word,
BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee.
Now ye are clean through the word which I have spoken unto you.
E. It makes us pleasing to God.
Great peace have they which love thy law: and nothing shall offend them.
III. Is the Bible ever wrong?
No, it is a “more sure word,” even than the audible voice of God.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
II Peter 1:16-21
In the beginning was the Word, and the Word was with God, and the Word was God.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
And God said, Let there be light: and there was light.
IV. What is the best way to study the Bible?
Compare Scripture with Scripture – not our own intellect or experiences.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
I Corinthians 2:9-16
A. Was the Bible created by men or by God?
It was created by God. It contains 66 books, 39 in the Old Testament, and 27 in the New Testament. God used over 40 human instruments in writing it, but it fits together perfectly because the Holy Spirit is the real Author. It was written over a time span of 2000 years. It is totally accurate in history, prophecy, and life application. It contains no contradictions.
B. Is the Bible too hard for a Christian to understand?
No, it is not. However, there are difficult passages, and one of the key things for a Christian to remember is to live what you do understand, and God will reveal to you in His time what you do not yet understand.
C. Is there any value in memorizing Scriptures?
Thy word have I hid in mine heart, that I might not sin against thee.
VI. Memory Verses
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
II Peter 1:21
BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
II Timothy 3:16
Tags: 1 Corinthians 3, 2 Corinthians 5, 2 John, assurance of salvation, Bema Seat, eternal riches, eternal security, Judgment Seat of Christ, once saved always saved, perseverance of the saints
Those who have been once saved by Christ Jesus will not be judged for their sins, but all men will one day stand before the Lord in judgment. If not for sins, then for what shall true Christians be judged? They shall be judged for their works. (See I Corinthians 3:13 and II Corinthians 5:10).
Knowing that this day is coming, we who are the children of God through the new birth would be very wise to watch how we live, and what we do.
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
II John, Verse 8
Earthly, temporal works earn earthly, temporal rewards. But faithful works which promote and build the Kingdom of God bring about full and eternal rewards.
Tags: 1 Corinthians 3, 2 Corinthians 5, Bill Parcells, Christian quarterbacks, Dallas Cowboys, Danny White, Philippians 3, Roger Stauback, Tony Romo, Troy Aikman
Bill Parcells, like him or not, has a passion for one thing above all else: Winning. Ultimately, in terms of their career, that is how football coaches are judged. In our ongoing series of Quarterback Commandments, which Parcells (then Head Coach of the Dallas Cowboys) gave to Tony Romo, the same criteria applies to quarterbacks.
Quarterback Commandment No. 9: Get your team in the end zone. Passing stats and TD passes are not how you’re going to be judged. Your job is to get your team in the end zone and that is how you will be judged.
Spiritual Application: A Christian minister will be judged, not for how popular he is, and not for the number of followers, converts, or students he claims, but for his obedience to the Lord, and for how well he managed the resources God gave him.
Since the Super Bowl era began in the NFL, the Dallas Cowboys have had many quarterbacks, but only four really elite ones: Roger Staubach, Troy Aikman, Danny White, and Tony Romo. All four can boast impressive statistics: quarterback rating; completion percentage, yards passing, touchdown passes, etc. However, to date, only two of those four are considered to be truly “great:” Staubach and Aikman. And that is not because they had the most impressive statistics. It is because they consistently got their team in the end zone, and won games. They are the only two on the list with Super Bowl victories – 2 for Staubach and 3 for Aikman.
Bottom line: Quarterback is a glamorous position. Quarterbacks are lauded for performing well. But statistics don’t mean much if your team doesn’t win the game.
Christian ministers are not playing a game. We will ultimately be “winners,” but even that victory will not be credited to us – it will be because of, and redound to the glory of, our great Lord.
However, Christian ministers, like NFL quarterbacks, will be judged. Romans 14:10 tells us that “we shall all stand before the judgment seat of Christ.” Unbelievers will stand before God’s Great White Throne in judgment, and then be cast into the lake of fire. (Revelation 20:15) Believers will stand before the judgment seat of Christ.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
II Corinthians 5:10
I don’t understand everything there is to know about the judgment seat of Christ, but it does seem to me that we who are counted righteous, and whose sins have been washed away by the blood of Jesus, will be judged based on our works. After this judgment, which is for true Christians only, we will go into the presence of the Lord with fullness of joy, and live with Him forevermore.
As Christian quarterbacks, I am afraid that, on that day, some of our passing statistics will be burned and counted as loss.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
I Corinthians 3:13-15
Here are examples of some Biblical “quarterbacks” who would have never been in the top echelon of “success” by worldly standards, but who definitely knew how to find the “end zone” of obedience:
Noah – the Old Testament preacher of righteousness, preached, and built the ark, for 120 years while the fools around him scoffed, laughed, enjoyed their lives, and ignored his call for repentance. When God poured water from the sky, and brought it forth from beneath the earth, the “crazy man” who was building a boat in the desert suddenly didn’t seem so crazy after all. Noah’s stats were awful: 120 years of preaching, with no converts except his own family – yet judged by God as a smashing success!
Jeremiah – the “weeping prophet,” despised and rejected throughout his ministry. He was beaten, imprisoned, put into stocks, and reviled. It appears that, during his ministry, no one was converted through his prophecies or preaching. However, he was vindicated by God, who fulfilled each and every one of Jeremiah’s prophecies to the letter. Jeremiah reached the end zone of obedience and faithfulness when everyone around him threw in the towel, phoned it in, or pandered to the crowd.
Paul the Apostle – Here’s what Paul thought of his “statistics:”
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
It was as if Paul told the Judaizers, “If you want to talk stats, I have thrown more completions, had fewer interceptions, had a higher passer rating, and more yards per attempt than all of you! And I consider all that to be excrement, compared to being called a ‘winner’ by Jesus!”
How will you be judged at the end of your life on earth? Were you popular? Wealthy? Influential? Attractive? God will not be impressed. Or will you be able to say that you obeyed the Lord with all your heart, working hard to score touchdowns for His team – and His team only – with every ounce of energy and every material resource He graciously entrusted to you?
Tags: 1 Corinthians 3, 2 Timothy 1, atheism debate, Dawkins, fundamentalists, Genesis 6, Hebrews 10, Hebrews 4, Hitchens, Holy Spirit, ProfessingAtheists, Romans 9, St. Matthew's Passion
Professing Atheist: Of course intelligent atheists read scripture, just like intelligent believers do. How else are atheists to debate with believers if not from a position of knowledge? I was a fundamentalist once, so I know how things look from where you are.
Christian: I am always encouraged when people read the Bible, so I appreciate your comment. I’m not sure if I’m a “fundamentalist.” We might disagree on what that term means. If it means trying to obey the fundamental principles of the Bible, and agreeing with many of the traditional fundamental tenets of the Christian faith, then I suppose you could call me a “fundamentalist.”
But it seems unlikely that you know what things look like to me, because I am holding fast to the Bible as the inspired Word of God (Hebrews 4:14; 10:23; II Timothy 1:13). I do not mean this to be insulting, but it appears that you did not “hold fast” to the fundamentals of the Christian faith, and they have slipped from your hands.
Professing Atheist: You challenge me to continue reading scripture. I will. Similarly, I challenge you to read the books written by Dawkins, Hitchens and others, so that you can understand for yourself where atheism is coming from. When I hear Bach’s St. Matthew Passion, the music invariably moves me to tears, even though it’s now about 629 times that I have heard it, and even though I reject the Holy Spirit (yes, you read that right).
Christian: You might profess to having rejected the Holy Spirit, but whether the Holy Spirit is still dealing with you is up to God, not you. (Genesis 6:3; Romans 9:18)
Professing Atheist: Atheists do not have horns. We help old ladies across the road. We have loving and happy families. We do good because it is simply better for us all.
Christian: I am also glad you help elderly ladies cross the street. Many Christians do likewise, and then afterward offer to share the Gospel message with them. If they refuse to hear it, they help them cross again next time, anyway. Perhaps you give them a copy of a Hitchens or Dawkins book, perhaps not – I have no way of knowing. But there will come a day when many of the works which “seemed” good to men will be tried by fire, only to be burned up as hay, wood, and stubble. Some of the works of Christians, which were thought to be nothing more than debating techniques, will have eternal value, and will last. (I Corinthians 3:11-14)