Yeah, but You Let Women Talk in Church!

September 10, 2015 at 1:26 pm | Posted in Social Media Shares and Mass Emails | 5 Comments
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Here’s one of the most common attempts to silence Christians who speak out against gay fake-marriage on the grounds that it is condemned in the Bible: “Oh, so you’re against gay marriage because the Bible says so? Doesn’t that book also say you can’t eat pork or wear clothes that have a blend of fabric. Doesn’t it say that women can’t braid their hair or wear gold or pearls or expensive clothes? Isn’t there something about not rounding off your beard? Doesn’t it say you can’t eat shellfish? And don’t you go to church with women? Are they allowed to speak? Why are you picking and choosing which parts of the Bible to follow?”

In response, let’s put aside for now the logical fallacy implied by the questions, because, obviously, if the Bible says homosexuality is a sin, and that homosexual marriage is a nonsense term describing a sinful relationship, then it is irrelevant how Christians are deciding to enforce or follow or obey selective parts of the Bible. If it really was sinful for my wife to braid her hair, but she did it anyway, that would not change God’s verdict on homosexuality one iota. Instead, though, let me deal with the false understanding of hermeneutics and Biblical application that underlies these “gotcha” questions so often posed by those who hate hearing that the Bible condemns homosexuality.

First of all, yes, my wife does speak in church, and quite often! What she doesn’t do is usurp the authority of the men who are ordained as Bible teachers and pastors in our church, which is what is being prohibited in the full-context reading of I Timothy Chapter 2. If you somehow think that the Bible condemns homosexuality in the same way it condemns eating crawfish or wearing poly-cotton blends, then you are making an error common in amateurish and disingenuous attempts to discredit the Bible. The Old Testament dietary, ceremonial, and many of the covenantal laws were for the Jewish people at a specific time and place. They are no longer binding on New Testament Christians, as the Bible itself makes clear (Romans 10:4; Galatians 3:23–25; Ephesians 2:15). God’s moral laws, however (such as the Ten Commandments), are different. They are for all people at all times and places.

If you actually looked up I Timothy Chapter 2 to read about how women, in certain circumstances, are commanded to be silent in church, then I wish you would back up one chapter and read I Timothy Chapter 1, especially verses 14-17. “Chief of sinners” was how the Apostle Paul described himself, but it is also a good description of me and of you and of everyone who reads this. Because of our sin – our lying, our pride, our hypocrisy, our thievery, our disobedience toward our parents, our blasphemy, our idolatry, our coveting, our adultery, our fornication, our failure to love the God Who gives us the air we breathe with our whole heart – because of those sins and many more – we need the one and only Savior there is: the Lord Jesus Christ – so that we can be forgiven. What a shame it would be to go through this life rejecting Him because of some hypocrites who brought shame to His name, or because He loved us enough to tell us the truth about our sin.

Charles L. Quarles Pleads that We S.W.I.M. with Urgency

August 27, 2014 at 12:55 pm | Posted in Quotes | Leave a comment
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The gospel of Jesus Christ is the one and only way of salvation. There is no hope for redemption apart from it. That conviction should drive us across the street, across the nation, and across the ocean, whether we run or swim or walk or crawl on bleeding hands and knees to deliver our message.

Charles L. Quarles

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:6

For there is one God, and one mediator between God and men, the man Christ Jesus;

I Timothy 2:5

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Acts 1:8

Desire in Marriage

September 14, 2011 at 8:52 am | Posted in Biblical Marriage | 2 Comments
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Last time, I described the effects of the curse brought about by sin on the first marriage.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Genesis 3:16 (emphasis added)

There is a common misconception among Bible teachers that sexual desire itself is part of the curse, but that is not true. For wives, the curse is finding pain in the one relationship that fulfills the roles God created you for as a woman. The “desire” that is part of the curse is not a desire for intimacy. It’s a desire for unlawful control. It’s a desire for coup d’etat. It’s a desire to stage a rebellion in your marriage, and to seize control for yourself, even though this desire often operates at an almost subconscious level.

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Genesis 4:7

That verse is about Cain and Abel, but it illustrates the early Bible concept of “desire.” The “desire” of women that is part of the sin curse is the same desire whereby one person desires to rule over another person.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression. Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

I Timothy 2:12-15 (emphasis added)

The curse will not be done away with in this life. But its effects can be mitigated through the disciplines of Godly marriage.

So, why did God’s curse upon women tie them to the very thing they were ordained to do?

1. To show God’s redemptive glory in the picture of marriage; and
2. To sanctify husbands and wives through the marriage covenant and relationship.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:13

The curse of our sin was tied to Christ, and bearing that curse was the very thing He was ordained to do.

The Marriage Curse

August 22, 2011 at 9:20 am | Posted in Biblical Marriage | 10 Comments
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Going by what is taught in the Bible, we have to admit that both men and women are affected by the fact that we inherited a fallen sin nature. There is something in the fallen nature of women that wants to rebel. There is something in the fallen nature of men that wants to shirk the responsibility to lead. The world, which for the most part rejects that the Bible is really true, gets this wrong. The world’s portrayal of the stereotypical male who is a bad husband is the “alpha-male” who is overly aggressive and bossy and domineering. The stereotypical picture of these men is that they love to be “leaders,” but they lead with too much force and ego. However, that is a worldly lie, because it is not really the deeper problem. The real problem with men in marriage is that they are not really “leading” because they are not modeling forgiveness or selfless giving.

The Bible gives a pass to neither men nor women when it comes to both of them abdicating their God-ordained roles in marriage.

And Adam was not deceived, but the woman being deceived was in the transgression.

I Timothy 2:14

Transgression against God in marriage will break the covenant boundaries of God’s protection. That’s why headship and submission are so important. I did not say that headship and submission are “natural” – but they are vital, and the roles of men and women – according to God – cannot be swapped.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Genesis 3:16

Child birth and home-keeping are two areas where women find much joy. Married women’s lives tend to revolve around their children and their husband – “the home.” Even when they are at work outside the home, for most women, their hearts and minds are still occupied throughout the day with the welfare of their children and husbands. Even after Adam and Eve sinned, they were still commanded to be fruitful and multiply – and to be married. The curse that God placed on them because of their sin was that the child-bearing and the marriage relationship would now be marred by pain and sorrow. Pain and sorrow are in this world we live in because sin exists in this world.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Titus 2:3-5

Suppose Adam and Eve had never sinned. Women would still have been subordinate, but that would have been the best thing – because their desire would have been to be subordinate to their husbands. (The other part of the curse had to do with pain in child birth. Men don’t experience pain in child birth. This, too, is part of the curse, because the exact thing that women need at that time is empathy, and men have no way of giving it, having never experienced anything like it.) The desire that Eve had – to be subordinate to Adam – still exists in women today, but, because of the sin curse, this desire exists alongside a competing desire to rebel against authority. Women are, in a sense, doubly cursed, because the man you are commanded to be subject to is a fallen sinner like you, and on top of that he will be an abuser (at least mentally and emotionally at times, if not physically), a terrible leader, insensitive, uncommunicative, and prideful. Eve, in her sin, wanted to take the lead in her marriage relationship, and because that was a disobedient and sinful thing to do, God pronounced a curse such that all future wives would have a desire to take that lead, and that desire now competes with their role of subordination, which causes much heartache and many complications in marriage.

Of course, the Gospel has an answer to these problems, which we will look at next time.

The Ordo Salutis

July 22, 2011 at 8:35 am | Posted in Mark, Salvation, Uncategorized | 2 Comments
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There was a period of time, between the imprisonment of John the Baptist, and the calling of the disciples, that Jesus preached by Himself in Galilee. Mark 1:15 tells us the thrust of His message: “And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”

There are some Bible teachers who see significance in the order of Christ’s command. Repentance from sin must come first, they say, and then the belief in the Gospel. But this is difficult to sustain. If we take the word “repent” to mean “a turning away from sin,” we meet an impasse, for we know that sinful men – and all men are sinful in their nature, and sinful to the core – are incapable of turning away from sin.

Furthermore, a call to “repent” necessarily involves a “belief,” for toward Whom could a turning away from sin be, except toward a higher Being? Thus, we see that Jesus is calling men to turn away from their unbelief, and toward belief in Him, as the Son of God, and as the one true Mediator between God and man (I Timothy 2:5).

A well-known preacher relates the story of attending a prayer meeting. A man was called upon to pray, and, in a case of the unusual, this man did not close his prayer by asking the Lord to cause men to place their faith in Jesus. Rather, he prayed that men would transfer their faith from whatever it was currently in, to the Person of Christ Jesus. Everyone has faith in something. The transference of that faith into Him Who is the Way, the Truth, and the Life (John 14:6), is the greatest need of every person.

Discipleship Lesson 5: Prayer

January 14, 2011 at 12:23 pm | Posted in Discipleship Lessons | 49 Comments
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I. Why should we pray?

We should pray in order to be conformed to God’s will, more than to attempt to change God’s mind. Prayer is also good for our peace of mind and heart.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:6-7

God allows needs to come into our lives so that we will draw close to Him and learn to depend on Him.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Matthew 6:8

Pray without ceasing.

I Thessalonians 5:17

It is dangerous for us to believe that all our needs are met and that we are not dependent.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

Revelation 3:16-17

We must give thanks for our needs and even for our times of difficulty.

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

I Thessalonians 5:18

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

Psalm 100:4

Prayer should be our first reaction in times of trouble.

And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Psalm 50:15

II. How should we pray?

A. We should pray in the Holy Spirit.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Romans 8:26-27

B. We should pray constantly.

Pray without ceasing.

I Thessalonians 5:17

C. Public prayer is good, but most of our prayer time should be in private.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Matthew 6:5-7

D. We should pray in the name of Jesus Christ.

For there is one God, and one mediator between God and men, the man Christ Jesus;

I Timothy 2:5

For through him we both have access by one Spirit unto the Father.

Ephesians 2:18

E. We should pray with our sins confessed.

If I regard iniquity in my heart, the Lord will not hear me:

Psalm 66:18

F. We should pray with a forgiving heart.

For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 6:14-15

G. Husbands should pray without bitterness toward our wives.

Husbands, love your wives, and be not bitter against them.

Colossians 3:19

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

I Peter 3:7

H. We should ask God to fulfill specific requests when we pray.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

James 4:2-3

I. We should pray consistently with what is revealed in God’s Word.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

Proverbs 28:9

III. What should we pray?

A. Be specific.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Philippians 4:6

B. Give thanks.

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

I Thessalonians 5:18

C. Pray for others.

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Ephesians 6:18

D. Praise and worship the Lord.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

Psalm 100:4

E. Pray for the lost.

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Matthew 9:38

F. Pray for God’s will to be done – pray the way Jesus told us to pray.

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

Luke 11:2

IV. Questions

A. Should we pray to the saints in Heaven or to angels? (No.)

B. Does praying for the same thing over and over show a lack of faith? (No.)

C. Should certain prayers be memorized and repeated word for word without feeling or as a substitute for personalized prayer? (No.)

V. Memory verses

For there is one God, and one mediator between God and men, the man Christ Jesus;

I Timothy 2:5

If I regard iniquity in my heart, the Lord will not hear me:

Psalm 66:18

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

I Thessalonians 5:18

The Solemn Ascension

May 18, 2010 at 12:30 pm | Posted in Bible Studies | 10 Comments
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Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

Psalm 24:3-5

This is a good text to use if you ever have a “solemn assembly” service at your church. It is okay to be solemn in church, and solemnity is very much lacking in the demeanor of many modern Christians. Titus Chapter 2 says for the elder men to exhort the young men to be sober, and for the older women to exhort the younger women to be sober. Sober means solemn, serious, alert, vigilant – serious about getting sin out of your life. We all need to be serious about getting the sin cleaned out of our life. Even the Apostle Paul said he did not speak as one who had already attained or who was perfect (Philippians 3:12).

If you read the Bible long enough, you will meet yourself – your true self – and you will not like what you will see. You will hunger and thirst for righteousness – and a knowledge of God – and you will be blessed. But we must do more than just agree that the Bible is the Word of God. We must resolve that, if the Word says we are in sin, we will get out of sin – that’s repentance.

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

Psalm 24:3

Who can ascend? Who can climb the hill of the Lord? The strong? The swift? The worldly wise? We must throw out our worldly ideas of what it means to “ascend” – to go up. Can the prestigious ascend? The famous? The wealthy? The influential? Since this hill is the Lord’s hill, and since He recognizes no strength in men because He created all men from dirt, who will ascend?

Will the ones who ascend be the weary ones? “No,” says the world, “you have to have your own energy to ascend.”

Will the ones who ascend be the contrite ones? “No,” says the world, “it takes boldness to climb a mountain.”

Will the ones who ascend be the broken ones? “No,” says the world, “there are no handicapped mountain-climbers.”

But what does God say?

Humble yourselves in the sight of the Lord, and he shall lift you up.

James 4:10

God says no one will ascend His hill under his or her own power. The only ones who will ascend are the ones who get weary, but do not depend on their own strength.

The only ones who will ascend are the ones who have a Guide who will lead them over or around the streams and boulders of temptation.

The only ones who will ascend are those who have the right foot-gear – their feet shod with the preparation of the Gospel of peace.

The only ones who will ascend are the ones who the Lord Himself will lift up.

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

Psalm 24:3

And who will stand? Who will remain in the holy place? Who will draw near and stay near? Billy Sunday said, “Revivals may not last. Neither do baths, but it’s good to have one occasionally.” However, we want to ascend and stand – to stay there – to get right and stay right.

He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

Psalm 24:4

We will stand and remain by having clean hands and pure hearts. This means more than following a set of rules and regulations. Jesus was hardest on the Pharisees because they claimed to love the Law – but wanted nothing to do with the Lawgiver.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:19

We are going to have to, by faith, follow after the Lord. We must realize that our hands are dirty, and we must trust Christ to clean them. The hands of sinners are stained and bloody. They are filthy and vile. But:

… while we were yet sinners, Christ died for us.

Romans 5:8

What makes our hands so unclean?

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I Timothy 2:8

Wrath makes our hands unclean – so does doubting. When we have an unpleasant ministry job to do, we say we’re “getting our hands dirty” – but spiritually we are not defiled by unpleasant tasks of love. Jesus was not afraid to touch the unclean. In our flesh, we are quick to touch the attractive. Who doesn’t like to hold a cute baby? Or hug an attractive person? We are not so quick, however, to lift our hands when it’s time to take out the trash. Water can wash away physical uncleanness, but what can wash away sin? Nothing but the blood of Jesus.

“Clean hands and pure hearts,” Psalm 24:4 says. But what washes the heart to make it pure? The Word of God. Christ gave Himself for the Church,

That he might sanctify and cleanse it with the washing of water by the word,

Ephesians 5:26

The heart that truly wants to know God will not lift itself up to vanity. Ultimately, vanity is idolatry. If vanity is anything that is spiritually empty, then 99.9% of what the average person does is lifting up his soul to vanity. What should we be doing with vanity? With emptiness? With anything that is what the Bible calls “imaginations” – anything without eternal worth?

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

II Corinthians 10:5

We should be casting it down, not lifting ourselves up to it. Casting down means destroying. In the Old Testament, God wanted the Canaanites destroyed – even the women, children, livestock, altars, statues of false gods – everything. Why? Because they were like thorns or weeds or cancer. If they were only trimmed down, they would spread and grow back stronger. If we are going to have repentance – and revival – we are going to have to cast down imaginations, not just what the imaginations produce. We must seek the cause of our sinful behavior, and get the root out. We must cast out imaginations and worldly thinking. There is no revival without repentance. If you’ve ever been closer to God than you are right now, then you are backslidden. Here is the result of getting right with God:

He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

Psalm 24:5

Temporarily Saved Is Not Really Saved at All

December 17, 2009 at 10:07 pm | Posted in Eternity | 9 Comments
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Slogans are of limited value.  In general, slogans speak to a timely issue, and give a simplistic “sound bite” which tries to address a complex idea in a few short words.  They have a way of becoming quickly anachronistic.  For example, shouts of “Let them eat cake,” and “No taxation without representation,” caused quite a stir in their day, but just do not carry quite the same impact all these generations later.  This bumper sticker was plastered on the door of my childhood bedroom:

https://i1.wp.com/www.amnation.com/vfr/Dont-Tread-300.gif

All these years later, I’m still not sure who put it there or what it means!  But it must have expressed some social value back in those days.

The same is true for “Christianized” slogans.  They may be clever, but they are often weak at expressing lasting truths.  When I see a bumper sticker that says, “Christians aren’t perfect; they’re just forgiven,” I wince a little.  Sure, Christians are not perfect, in the sense of being sinless, but, as a true Christian, I am a whole lot more than “just” forgiven.  The mighty work of redemption wrought on Calvary’s Cross by the King of Glory should never be minimized as “just” anything.  Or, how about the one that says, “God is my Co-pilot?”  I understand the sentiment, but let’s get real.  The sovereign Lord of all creation, Who rules over and controls every molecule in existence, is not anyone’s “co-pilot.”

In general, if we want to express a Biblical principle, we are better off just sticking with reciting Bible verses.  However, saying that slogans are of limited value is not the same as saying they are of no value.  Take the slogan, “Once Saved Always Saved.”  It is a slogan which does not appear verbatim in Scripture, but it states a principle which is abundantly true and clear throughout Scripture.

God’s desire is for people to be “saved.”

For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.

I Timothy 2:3-4

Not all people are saved, but, every one who is once saved, is in fact always saved.  The only fault in the slogan might be its redundancy.  Imagine a drowning man flailing in the sea.  A lifeguard swims out, and starts hauling him in to shore.  It looks as though the drowning man has been “saved,” but suddenly a great white shark slashes through the water, tears the victim from the lifeguard’s arms, and drags him to his death beneath the waves.  Obviously, it cannot be properly said that the drowning man was “saved.”  Such victims who avoid the sharks, get onto the beach, dry off, and go home, can properly be said to have been “saved” from drowning.  And, though they will one day die, we might say that they were “once saved, always saved from drowning.”

To say that once Jesus Christ “saves” someone they are “always saved,” is a repetitive statement, but it is nevertheless a true statement.  The only alternative (and, sadly, there are many who believe this way) is that Jesus Christ is an imperfect “Savior,” Who can only attempt salvation, never really knowing which of the recipients of His grace and mercy will make it all the way to Heaven.  Obviously, this is not the case.  Jesus Christ is the perfect, all-powerful Savior, so it is correct, although perhaps somewhat clumsy linguistically, to say that all those whom He saves are “once saved, always saved.”

Falling Out Before Men? Or Falling Down Before God?

November 10, 2009 at 11:11 am | Posted in Luke, Uncategorized | 4 Comments
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The sinful mixing of a little good with something bad to corrupt the truth of God is not something that is new. In the days in which the Holy Spirit was inspiring the Words which make up the New Testament, an “antichrist” spirit was at work spreading falsehoods (I John 4:3).

For example, “good works” are, Scripturally, good things (Ephesians 2:10), but they do not save souls (Ephesians 2:8-9). Angels are worthy of respect (Jude v. 8), but they are not to be worshiped (Colossians 2:18). Likewise, it is a good thing to be a “saint” (Philippians 4:21-22), but we should never pray to them (I Timothy 2:5).

The devil, throughout history, has found fertile ground in subtly substituting man-based theories of righteousness for the God-centered Truth of Scripture. Even today, there are those who stand on proclamations of faith while invoking praises to themselves among their followers. These are those who shake out their coats, causing audience-members to swoon and faint as if overcome with the power of God. Some call down “healing” on the same followers week after week for the amusement of the crowds. Among such, the ability to raise the dead is thought to be proof of the highest level of faith.

Certainly Christ Himself has this power. However, the true measurement of faith is not an ability to impress men with spiritual gifts. It is the realization of our sin, compared to God’s holiness, while somehow yet receiving by faith the fact that He loves His true children unconditionally. The following passage of Scripture shows the attitude of the apostle Peter when he encountered Jesus Christ:

And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

Luke 5:5-8

And when they had brought their ships to land, they forsook all, and followed him.

Luke 5:11

Do You Want to Live Forever?

October 23, 2009 at 9:31 am | Posted in Eternity, Salvation | 27 Comments
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You have probably heard the expression, “Life is short.” In one sense, it is. No one will live forever in this world. However, in eternity, everyone will consciously exist forever. Do you know what your eternal existence will be like, and, if your answer is yes, upon what are you basing that knowledge? The Bible tells us that Jesus Christ is the only Mediator between God and man (I Timothy 2:5). If this is true, then it is absolutely crucial that you know Him personally. You will spend eternity in the presence of God. The presence of God through His Mediator will be absolute bliss, blessedness, and joy (Revelation 21:1-7). The presence of God without His Mediator will be unbearable torment (Revelation 14:10).


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