The S.H.A.R.K. Principle (lesson 2)

April 3, 2014 at 10:20 am | Posted in The S.H.A.R.K. Principle | 4 Comments
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S.atan
H.ates

A.ll
R.
K.

Satan is a lot of things. He’s a trickster. He’s a conniver. He’s a liar. He’s a deceiver. But he’s not a compromiser. When he is against something – and make no mistake about it, he is against the truth – he is against it all the way. He hates all integrity.

God allowed Satan to take away all of Job’s possessions and family (except his wife) because Satan said that Job only served God for God’s material blessings. When that didn’t work Satan challenged Job’s integrity over the issue of Job’s health. God has not promised you riches or physical health, but Satan would love for you to blame God and curse him when you lose those things. This didn’t work on Job, either, though.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

Job 2:3-4

Job was a man of integrity. He was whole – wholly devoted to God. Satan wants you to have a divided heart, because you can’t serve two masters. If he can get you divided, he knows he’s won.

He hates all integrity, and he hates all righteousness.

Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

II Thessalonians 2:9-10

Satan knows that you can’t do anything truly righteous apart from God’s power. He will use his own power to imitate God’s power, and he can do supernatural signs and wonders – but they are lying wonders. He’s a copycat. He can’t create. You can’t be saved apart from the true righteousness, and Satan hates truth and righteousness.

He hates all integrity. He hates all righteousness. He hates all humility.

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

Luke 4:5-6

If Jesus had agreed to bypass the Cross in exchange for Satan’s version of glory, then God would have been robbed of glory. Suffering for God glorifies God. Humiliation in this world for the cause of Christ glorifies God in eternity. I am reminded of the prayer associated with Zinzendorf and the Moravians: “May the Lamb that was slain receive the reward of his suffering!”

Satan loves pride and therefore he hates humility. He hates all the ways of the Lord.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Acts 13:8-10

The ways of the Lord are honest and open and upright. Christians are supposed to love without dissimulation. Satan’s ways are subtlety and mischief: bait and switch. They may look good and pragmatic, but they are really perversions. Beware of those who would trick you into coming to church by appealing to fleshly desires, or who would trick you into a false profession of faith for the sake of appearance. God’s way is truth. Satan hates God’s way.

Next time we’ll continue to look at what Satan hates.

S.atan
H.ates
A.ll
R.
K.

Discipleship Lesson 6: The Local Church

February 7, 2011 at 10:18 am | Posted in Discipleship Lessons, I Corinthians | 70 Comments
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God has established three main institutions here on earth: the family; the government; and the local church. The local church acts as Christ’s body in carrying out God’s purposes in reaching the lost and helping to perfect the saved.

I. What is the local church?

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Acts 14:27

The local church is not a building.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 4:24

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

I Corinthians 6:19

There is “The Church,” which is the Bride and Body of Christ, and which consists of all the born-again Christians from all times and from all over the world. And then there is “the local church.” Local churches are made up of people who meet together regularly to worship and serve the Lord in a specific place.

For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body.

I Corinthians 12:14-20

Each part of your body has at least one specific function. Each member of the local church should have at least one specific function. Not all members have the same function.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

I Corinthians 12:21

No part of your body can function alone. In the local church, members aren’t meant to function alone.

Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

I Corinthians 12:22-23

Each member’s contribution is important.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

I Corinthians 12:24-28

A properly functioning body operates as a single unit. A local church should operate in harmony and unity.

II. What are the responsibilities of the local church?

The first local church was organized in Jerusalem.

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Acts 2:42

The local church’s responsibilities include: the teaching of the Word of God; fellowship with other believers; prayer.

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Acts 2:41

The local church should observe the two ordinances of the Church: baptism and the Lord’s Supper.

And fear came upon every soul: and many wonders and signs were done by the apostles.

Acts 2:43

The local church should be a testimony of God’s grace and power.

And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.

Acts 2:44-45

The local church should be involved in mutual assistance and ministry.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 2:46-47

The local church should reach out into the community and glorify and praise God.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 4:11-16

According to the Scriptures the number one priority of the local church seems to be to build up, teach, and strengthen believers.

III. Why is it important for you to be involved in a local church?

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

There are three basic growth stages in the life of a believer: (1) observe and learn; (2) participate; (3) lead by serving.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:10

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

II Timothy 2:2

As a believer who belongs to a local church, first you learn, and then you teach what you have learned.

IV. Questions

A. How should you decide with which local church to become involved?

Pray about it.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:5

B. What are some qualities you should look for in a local church?

1. Evidence of evangelism

Wherefore by their fruits ye shall know them.

Matthew 7:20

2. A belief that the Bible is the Word of God and that it is absolutely true.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 1:9

Members should be encouraged to read the Bible as much as leaders.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:11

3. Ministry to needs

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Acts 6:1

4. Support of missionaries

And when they had fasted and prayed, and laid their hands on them, they sent them away.

Acts 13:3

C. What are two of the main purposes of the local church?

Reaching the lost and helping to perfect the saved.

V. Memory verses

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

Now ye are the body of Christ, and members in particular.

I Corinthians 12:27

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

II Timothy 2:2

Preaching, Pressing, and Pushing On

August 4, 2009 at 11:48 am | Posted in A Little Alliteration, Acts | 8 Comments
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Acts Chapter 12 starts off by telling us that Herod the king killed John’s brother, James, and had Peter arrested. This Herod is the third Herod – Herod Agrippa I. Herod the Great was the one who had killed the babies in Bethlehem right after Jesus was born. The Herod in Acts 12 is that Herod’s grandson.

King Herod the Great had killed his own son, Aristobulus, who was Herod Agrippa I’s father. Herod Agrippa I (the Herod of Acts 12) had an uncle named Herod Antipas who had beheaded John the Baptist.

As you can see, the Herods were evil, and they practiced nepotism. Warren Wiersbe says nepotism is when a father, being evil, knows how to give good gifts to his children. (Luke 11:13)

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

Acts 12:5-6

Peter was so dangerous that they put two guards on him, but God freed him anyway.

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

Acts 12:7

We meet two other important characters in Acts 12: John Mark, who would write the Book of Mark, and James (not the same one killed in Verse 2), the sort of “half-brother” of Jesus.

But he [PETER], beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Acts 12:17

This is the same James who wrote the Book of James. It seems that he was also the pastor or the leader of the church in Jerusalem.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

Acts 12:20-23

Herod’s last days seem to foreshadow the Antichrist.

In Acts Chapter 13 God called missionaries when His followers were seeking to glorify Him.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

Acts 13:1-4

Six men, including John Mark in Verse 6, were ministering in Antioch: Barnabus; Simeon (who was probably from Africa because his nickname was “black”); Lucius (whose name meant “light”); Manen (a friend, or maybe the adopted brother of, Herod Antipas who killed John the Baptist); and Saul/Paul. These men were prophets and teachers. At times they did foretell the future, but primarily they were prophets in the sense that they proclaimed God’s Word. We need this type of prophetic ministry today more than we need seers into the future or “words of knowledge” or “fresh revelation.” We need men who will stand up, as elder prophets, and say, “This is what the Bible has to say about that…”

Antioch was in Syria, and from this point in the narrative of Acts, Antioch and Paul replace Jerusalem and Peter as the focal points.

Barnabas and Paul are sent, and they take Barnabas’s cousin, John Mark, with them. They go to six different cities in Chapters 13 and 14. Satan packed up his bag of evil tricks and went after them, or, actually, it appears that he may have gone before them in some instances.

They went to Paphos.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus: Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

Acts 13:6-9

In Paphos, Satan had sown tares among the wheat. The devil is a planter of counterfeits. (Matthew 13:24-25)

Next they went to Perga.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

Acts 13:13

In Perga the attack came by way of backsliding. We do not know what caused John Mark to turn back, but he was restored later. It could have been his discomfort with the Gentiles. It could have been a fear of danger in these new areas. Maybe he was jealous concerning Paul’s leadership over his cousin, Barnabas. (Note Verse 13 where it says, “Paul and his company…”)

The first sermon of the Apostle Paul which is recorded in the Bible begins in Acts 13:16, and it was preached in Pisidia. His method was to proclaim the Gospel (Acts 13:28-30), and to press hard for a decision (Acts 13:38-41). This method has come under attack lately by those who claim that pressing for a decision means that men are being deceived into trusting a “decision” rather than trusting Christ. Indeed, it may well be that the method has been abused, twisted, warped, or incorrectly worded, but the fact is that the preaching and pressing which Paul did was inspired by the Holy Spirit, and therefore, it is the Bible way of evangelizing.

At first Paul and Barnabas were invited back to the synagogue.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God.

Read 13:42-44

But the Jews stirred up a desire to have them thrown out. They stirred up the leading men and women of high society.

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 13:50

Here is a brief rundown of Paul’s first recorded sermon:
1. He reviews the history of Israel.
2. He accuses his listeners of killing the Messiah.
3. He proclaims the Resurrection.
4. He reminds them of the promise of a King on the Throne of David. (Habakkuk 1:5; Isaiah 49:6)

In the Old Testament, God used Gentiles to punish the Jews. At the beginning of the Church in the New Testament, the salvation of the Gentiles is coming through the Jews.

Some people think that the restoration of Davidic worship is the sign of Christ coming back to reign on the Throne of David. I tend to disagree because the Jews were used by God in early Christianity, but for the most part, as a people, they have rejected the message. So now the message has gone primarily among the Gentiles. I do not think that the sign of the coming of Christ will be enthusiastic worship. I think it will be false worship and apostasy and falling away. (II Thessalonians 2:3)

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

Acts 13:48

This shows the sovereignty of God.

And the word of the Lord was published throughout all the region.

Acts 13:49

This shows the responsibility of man.

The sovereignty of God and the responsibility of man always go together.

In Acts Chapter 14 the Christian missionaries leave Pisidia and go to Iconium. There, Satan opposed them by stirring up Jews. There were signs and wonders along the trip through the different cities, but, despite the signs and wonders, they preached the Gospel (Acts 14:7), and went down into Attalia (Acts 14:25), and:

… when they had preached the gospel to that city, and had taught many,

Acts 14:21

They never ceased to preach the Word.

They went from Iconium to Lystra (home town of Timothy). I suppose they would be called divisive and insulting in today’s politically correct climate for what they did when people wanted to worship them and call them false gods.

And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Acts 14:12-15

Paul didn’t preach from the Old Testament this time because these people were mostly pagans. Instead he preached the God of creation.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

Acts 14:17

The devil and his followers from Iconium and Antioch kept showing up.

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

Acts 14:19-20

They stoned Paul, but either he survived, or God raised him from the dead. He and his fellow-servants went right back to Antioch, through some of the same places they had been thrown out of. They not only evangelized, but they trained new believers and established churches. Paul’s first missionary journey (there would be two more) lasted about one year.

In One Place in One Accord

April 29, 2009 at 12:53 pm | Posted in Acts | 17 Comments
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The very first Christian church reached out to people from all walks of life, ethnicities, nationalities, and genders, and those First Century Christians sure put a priority on meeting together! Here are six separate instances of them getting together in what the Bible calls “one accord.” In Acts 1:14 they prayed together. In Acts 2:1 they waited for the Holy Ghost together. In Acts 2:46 they ate together. In Acts 4:24 they worshiped God out loud together. In Acts 5:12 they discussed the wondrous things God was doing together. In Acts 8:6 they listened to preaching together.

The great counterfeiter, Satan, tried to gather his troops together also “in one accord.” In Acts 7:57 they attacked together. In Acts 12:20 they schemed together. Of course, Satan wasn’t too successful. The more persecution the early church faced, the stronger it got, and the more it grew.

Read the Book of Acts, and see some of the strange places and people that the first Christian missionaries encountered as they spread the Good News – with their Sword (the Word of God) in one hand, and their tools (prayer, fellow servants, spiritual gifts) in the other hand. They were fighting and building at the same time.

And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:44-46


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