Servant Movers (Character and Conduct)

December 10, 2012 at 11:23 am | Posted in Uncategorized | 5 Comments
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Previously we looked at the principle of commitment in servant leadership. Commitment will produce character. Character involves not only a person’s integrity (how he behaves when no one is watching), but it also goes into the perception people have of him based upon his integrity.

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Acts 6:3 (emphasis added)

Character produces conduct, and, for a servant leader, spirituality is more important than personality. Conduct, again, implies that we are going somewhere: a “conductor” rides on a train that is moving. A conductor on a non-moving train is not really a conductor. He’s a tour guide. As servant leaders, our job is not to lead people on tours of the church grounds or buildings. The person who helps people find a seat is an “usher,” but we have got to start “conducting:” getting them up and getting them moving.

A non-moving Christian is in trouble. Physically speaking, a lack of exercise leads to a condition called “atrophy,” which is weakness resulting from non-use. It’s the same way spiritually. Christians who don’t “exercise,” don’t grow in Christ.

As servant leaders, our conduct must be the conduct of men who are in love with Jesus Christ. Vance Havner once said, “A revival is the church falling in love with Jesus Christ all over again. We are in love with ourselves, in love with our particular crowd, in love with our fundamentalism, maybe, but not with Him.”

Here’s the solution:

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

John 21:15

Feeding lambs is busy work. Leading necessitates moving. The Bible describes the Christian life as “walking” with God.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

I Thessalonians 4:1 (emphasis added)

Worshiping, studying the Word, praying, witnessing may be done while sitting, standing, or walking in the physical sense, but they are not “sedentary” activities, spiritually speaking. Servant leaders need to feed God’s people and fight for God’s people. We feed them the Word, and fight against the enemy with the Sword of the Spirit.

Biblical Men

May 1, 2012 at 9:45 am | Posted in Bible Studies | 6 Comments
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Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost…

Acts 6:3-5

A while back I read a survey that said the typical U.S. church congregation is 61% female, and that women are also the force behind most lay organizations and volunteer activities, and that they make up the majority of church employees. This should be disturbing news for Christians. Women are certainly important to the work of the Church, but why are more men not stepping up? Of course, the modern-day church’s response to this has been (predictably) more pragmatic than Scriptural. Some people say that men don’t feel comfortable in church because there’s too much focus on the “love” of Christ, and not enough on the “Kingdom” of God. There’s too much emphasis, they say, on the “meekness” of Jesus, and not enough on the “military” symbols of advancing the Gospel. Too many floral arrangements and paisley carpet patterns; not enough mounted elks’ heads, swords, and battle hymns. One church I read about – in what has to be the lamest attempt I’ve ever heard of to attract men to church – decided to decorate the men’s room in NASCAR decor! Are these really the answers? It seems foolish to me to try to trick people with advertising gimmicks at the expense of preaching the whole counsel of God (Acts 20:27).

Acts Chapter 6 records for us a time when the Church was just getting up and running. Some of the Greek-speaking widows were thought to be getting better treatment than the Hebrew- (or Aramaic-) speaking widows. The Apostles were spending too much time “waiting tables,” and it was taking away from their time studying the Word, preaching, and praying. So, inspired by the Holy Ghost, they commanded that seven men be found. These were men, not women. They were looking for certain qualifications: men of honest report, men full of the Holy Ghost, and men of wisdom. The reason that more men are not serving in church is not that the church environment is too “feminine.” It’s because the men who call themselves Christians are not living honestly, are not Spirit-filled, and are not applying the Bible to their lives.

Discipleship Lesson 6: The Local Church

February 7, 2011 at 10:18 am | Posted in Discipleship Lessons, I Corinthians | 70 Comments
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God has established three main institutions here on earth: the family; the government; and the local church. The local church acts as Christ’s body in carrying out God’s purposes in reaching the lost and helping to perfect the saved.

I. What is the local church?

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Acts 14:27

The local church is not a building.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 4:24

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

I Corinthians 6:19

There is “The Church,” which is the Bride and Body of Christ, and which consists of all the born-again Christians from all times and from all over the world. And then there is “the local church.” Local churches are made up of people who meet together regularly to worship and serve the Lord in a specific place.

For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body.

I Corinthians 12:14-20

Each part of your body has at least one specific function. Each member of the local church should have at least one specific function. Not all members have the same function.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

I Corinthians 12:21

No part of your body can function alone. In the local church, members aren’t meant to function alone.

Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

I Corinthians 12:22-23

Each member’s contribution is important.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

I Corinthians 12:24-28

A properly functioning body operates as a single unit. A local church should operate in harmony and unity.

II. What are the responsibilities of the local church?

The first local church was organized in Jerusalem.

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Acts 2:42

The local church’s responsibilities include: the teaching of the Word of God; fellowship with other believers; prayer.

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Acts 2:41

The local church should observe the two ordinances of the Church: baptism and the Lord’s Supper.

And fear came upon every soul: and many wonders and signs were done by the apostles.

Acts 2:43

The local church should be a testimony of God’s grace and power.

And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need.

Acts 2:44-45

The local church should be involved in mutual assistance and ministry.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 2:46-47

The local church should reach out into the community and glorify and praise God.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Ephesians 4:11-16

According to the Scriptures the number one priority of the local church seems to be to build up, teach, and strengthen believers.

III. Why is it important for you to be involved in a local church?

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

There are three basic growth stages in the life of a believer: (1) observe and learn; (2) participate; (3) lead by serving.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:10

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

II Timothy 2:2

As a believer who belongs to a local church, first you learn, and then you teach what you have learned.

IV. Questions

A. How should you decide with which local church to become involved?

Pray about it.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:5

B. What are some qualities you should look for in a local church?

1. Evidence of evangelism

Wherefore by their fruits ye shall know them.

Matthew 7:20

2. A belief that the Bible is the Word of God and that it is absolutely true.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 1:9

Members should be encouraged to read the Bible as much as leaders.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:11

3. Ministry to needs

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Acts 6:1

4. Support of missionaries

And when they had fasted and prayed, and laid their hands on them, they sent them away.

Acts 13:3

C. What are two of the main purposes of the local church?

Reaching the lost and helping to perfect the saved.

V. Memory verses

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Ephesians 4:11-12

Now ye are the body of Christ, and members in particular.

I Corinthians 12:27

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

II Timothy 2:2

The Blessing and the Cost of an Honest Report

June 15, 2009 at 4:06 pm | Posted in Acts | 16 Comments
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Previously, we saw the powerful prayer of the Apostles. When they had prayed, God shook the whole building.

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

Acts 4:31

We are tempted to wonder what would happen if such an occurrence took place today. However, the early church leaders did not determine to stage this prayer meeting over and over again, hoping for more signs and wonders. Instead they went to work. Instead of selling admission, they started giving.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.

Acts 4:34-35

This was not an example of what we know today as Communism – this was giving motivated by love, not by force or for political ideology.

Satan had tried to attack the Church from without. Now he would try to attack it from the inside.

But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

Acts 5:1-2

This is the beginning of the account of Ananias and Sapphira. They were Satan’s counterfeit givers. Contrast their giving with that of Barnabas.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, Having land, sold it, and brought the money, and laid it at the apostles’ feet.

Acts 4:36-37

Barnabas had not been motivated by fame. However, I’m sure his noble act had brought some coincidental fame to him. This fame made Ananias and Sapphira jealous. That’s when Satan pounced. We see the motivation of Satan in the pride and hypocrisy involved in Ananias and Sapphira’s sin.

Hypocrisy and pride are two sins that are especially abominable to the Lord. But before we look down our nose too much at Ananias and Sapphira… Their sin was a way of trying to look more spiritual in church than they really were, for their own glory. It was sin that involved lying to the Holy Spirit, and it was against the Church. If they could have gained a good standing in the Church, Satan would have had a couple of effective “inside agents.”

If a fighter is losing a fair fight, and he is a dirty fighter, he may try to get an unfair advantage by picking up something handy and throwing it at his opponent. My younger brother’s favorite projectile was a steel-spiked track shoe. I have a friend whose younger brother once threw a cat at him!

Satan, the dirtiest of all the dirty fighters, will often pick up a person, the way we would pick up a rock or a vase (it may be a person very close to you – maybe even a fellow church member), and throw this person at you.

Satan picked up Ananias and Sapphira, and threw them at the other Christians. For their sin, God killed Ananias and Sapphira. Their punishment was severe because their sin occurred at the outset of a new period in the history of salvation.

There are other instances like this, where God, at the beginning of what some people call a “dispensational period” of salvific history, will deal very harshly with sin that challenges or threatens the onset of a new revelation by Him, or a new era in Christian history.

Here are a couple of examples: Just after the tabernacle was erected, God killed Nadab and Abihu (Leviticus 10). This was the incident of strange fire in the censer. Just after Joshua entered the promised land, God had Achan killed (Joshua 7). Achan “took the accursed thing” in the sacking of Jericho.

At the end of Acts Chapter 5, the Apostles are arrested, and they go before the Sanhedrin and the Sadducees. They are beaten, and Gamaliel attempts to get rid of them by trivializing their Lord.

The next recorded problem to arise in the Church had to do with the Greek-speaking widows, who believed that the Hebrew- (or Aramaic-) speaking widows were getting preferred treatment.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Acts 6:2-3

The Apostles were spending too much time “waiting tables,” and it was taking away from their time studying the Word, preaching, and praying. So, inspired by the Holy Ghost, they commanded that seven men be found. The Apostles were not “too good” to wait tables, but they were doing what others could be doing just as well. And Acts 6:3 sets forth the qualifications for what type of men they were looking:

Honest report:
Someone who can be trusted. All Christians ought to establish a reputation for trustworthiness. If you want to obtain an honest report, you will need to show up, even when you’re not feeling well. You will need to consistently raise your hand, and say, “I’ll help clean up;” “I’ll volunteer to do that; “Somebody’s missing – I’ll fill in.” And when these opportunities arise, you will strive to do a good job.

Then, people will say, “You know, we trusted him to do that last time, and he did a good job; we can trust him to do that again.” Pretty soon you’ll have an “honest report.”

Even a child is known by his doings, whether his work be pure, and whether it be right.

Proverbs 20:11

If even a child is known for his “report,” how much more a man?

Too often we want to be known by our sayings, when we should want to be known by our doings.

Full of the Holy Ghost: The Apostles weren’t looking for men who had filled up on the Holy Ghost once a week, after 45 minutes of music. They were looking for men who were “being filled” continually with the Holy Ghost. If I’m going to be continually filled with the Holy Ghost, I’m going to have to do more than sing and exuberantly worship. I’m going to have to get rid of the sin in my life. This does not mean I won’t ever sin, but I’ve got to hate that sin – confess it, and forsake it right away. Is the Holy Ghost comfortable in your heart, or are you grieving the Holy Ghost?

Full of wisdom: Too often, people are claiming to be full of the Holy Ghost, but are acting like muttering drunks. A characteristic of being filled with the Holy Ghost is wisdom.

Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Ephesians 5:17-18

What a shame if the Spirit truly wants to lead us, and the best thing we can do in response is to act big, talk loud, sit around, and do nothing. That’s what drunks do. They talk big, but they’re too uncoordinated to do anything. God has called us to do much more than just show up once in a while – even more than just to show up regularly. He wants us to be actively involved in ministry. We have an example of this in Acts 6 – an example of a man who met these qualifications: Stephen.

I’m not a Greek scholar by any means, but my understanding is that there are two different Greek words for “crown:” diadem and stephanos. (Stephanos is probably where we get the name “Stephen.”) A diadem can be inherited; a stephanos must earned – or won in an athletic contest.

Stephen was full of faith and full of the Holy Ghost. We know he was full of faith because, as he began to preach, and as the crowd he was preaching to got angrier and angrier, and as they began to stone him, he kept right on going. We know he was full of the Holy Ghost, because he preached with power. The Bible even says he was full of power.

And Stephen, full of faith and power, did great wonders and miracles among the people.

Acts 6:8 (emphasis added)

He was so filled with the Holy Ghost that he even asked the Lord to forgive them as they killed him.

And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Acts 6:15

We say that someone who is really smart is “bright,” or that someone who comes up with a great idea is “brilliant.” Stephen was visibly brilliant! He told the truth from God’s Word.

His sermon is recorded in Acts Chapter 7. Part of it reads like a lecture on Jewish history. He preaches about Joseph from the Book of Genesis. He preaches that God does not dwell in houses built with human hands. He preaches that the temple of the Jewish faith is of God, but that the temple is not God. He preaches that the Law of the Jewish faith is of God, but that the Law is not God.

This preaching drove the unconverted Jews who heard it mad. Yet, they could not speak honestly against it, or intimidate Stephen. He was full of the Holy Ghost, he knew the Scriptures forward and backward.

In the Old Testament there are a number of “types” of Jesus Christ, which foreshadow the importance of His coming in the Incarnation. Stephen is a sort of New Testament “type” of Christ, in the sense that we can draw some comparisons between them. No one can truly be like Jesus. He was and is perfect. However, Holy Spirit-filled Christians ought to strive to be as much like Him as possible.

The Bible tells us Jesus was full of grace; it tells us the same thing about Stephen. Jesus performed miracles; so did Stephen. Jesus boldly confronted the religious establishment of the day; so did Stephen. Jesus was convicted by lying witnesses; so was Stephen. Jesus was executed despite being innocent of any crime; Stephen was executed for a crime he did not commit. Both Jesus and Stephen were accused of blasphemy. Both died outside the city, and were buried by sympathizers. Both prayed for the salvation of their executioners.

How much are we growing in Christ-likeness each day?

Acts and the Apostles: Activated, Authorized, Audible, and Accountable

May 21, 2009 at 12:47 pm | Posted in A Little Alliteration, Acts | 24 Comments
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Acts 2:38 reads: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Does this mean you have to be baptized to in order to be saved? The answer is “no.” “For,” in this verse, means “on account of” or “on the basis of.” Christians are to be baptized on account of their sins having been remitted, or, on the basis of the remission of their sins.

We have a similar thing in modern English. I might say, “I wore this jacket for the cold weather.” Did my wearing the jacket make it cold? Did wearing the jacket stop it from being cold? If I forget the jacket, does that mean I am really warm? No, my wearing of the jacket for the cold just acknowledges that I realized it was already cold.

For the first Christian believers, baptism was a testimonial proof of what already happened in their hearts. It was more of a “get to” than a “have to.”

In Acts Chapter 2 the early Church was faced with the remarkable predicament of 3000 new believers who needed to be discipled. As we looked for patterns in the text of Acts, we previously saw the role of women in the early days of the Church. Here is another pattern that can be identified: the tendency to do things on a daily basis.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Acts 2:46 (emphasis added)

They met more than once a week.

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 2:47 (emphasis added)

They went soul-winning daily.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Acts 6:1 (emphasis added)

They cared for needs of people daily.

And so were the churches stablished in the faith, and increased in number daily.

Acts 16:5 (emphasis added)

They grew daily.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:11 (emphasis added)

They studied their Bibles daily.

Another central theme in the early chapters of Acts (especially Chapters 3 and 4) is the emphasis on Jesus Christ’s NAME.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Acts 3:6 (emphasis added)

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

Acts 3:16 (emphasis added)

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

Acts 4:7 (emphasis added)

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Acts 4:10 (emphasis added)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Acts 4:12 (emphasis added)

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Acts 4:17 (emphasis added)

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Acts 4:18 (emphasis added)

By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

Acts 4:30 (emphasis added)

There can be no denying that the early Church was zealous that the Name of Jesus Christ be magnified and glorified!

It seems that the more they used His Name, the more the Gospel spread, and the more opposition they faced.

Chapter 2 describes the inauguration of the Church – and this caused somewhat of a public stir. Some people at least must have been impressed. Contrast Chapter 3, which shows the day to day ministering that only God and His workers see.

In Chapter 2, Peter preaches to thousands. In Chapter 3, Peter preaches to one lame man.

In Chapter 2, the ministry brings celebration and blessings. In Chapter 3, the ministry brings persecution and arrest.

No one can accuse these early Church leaders of greed or pandering for popularity. When Peter talked to the lame man, he said “silver and gold have I none.” Today, most so-called faith healers can not say the same: silver and gold have they plenty.

Instead of silver and gold, the Apostles had the name of Jesus Christ, and the authority and the power of that name.

For the Ladies…

May 12, 2009 at 9:38 am | Posted in Acts | 10 Comments
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Previously, we looked at the power that the very first Christian Church experienced through the ministry of the Holy Ghost!

It is fun to note God’s plan for all the different types of people that would make up the Church. Not only would the early Church be comprised of believing Jews in Jerusalem, but the Gospel would also bring in some people from “all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). And it would not be limited by gender, either. The Holy Spirit used Luke, in writing the Book of Acts, to point out in numerous places the inclusion of women in the foundational days of the Church.

There were women praying with the disciples and Mary in Acts 1:14. These same women were filled with the Holy Ghost on the day of Pentecost (Acts 2:4). Multitudes of women were saved after the fear of the Lord motivated the Church (Acts 5:14). It was the needs of the widows that the Lord used to bring about the ordination of the first deacons (Acts 6:1-3). There were women who were courageous in the face of persecution (Acts 8:3). Samaritan women started being saved and baptized (Acts 8:12). God used Peter to raise a lady disciple named Tabitha from the dead (Acts 9:40). Mary the mother of John, surnamed Mark, graciously opened her home for a prayer meeting (Acts 12:12). A girl named Rhoda was there, and answered the door when Peter knocked (Acts 12:13-14). Timothy, the Apostle Paul’s right-hand man, had the advantage of a Godly mother and grandmother (Acts 16:1; II Timothy 1:5). A woman named Lydia was the first convert in Macedonia, and also generously opened her house to the Lord (Acts 16:14-15). The Apostle Paul commanded a demon to come out of a young girl in Acts 16:18. Many notable women were saved in Thessalonica and Berea (Acts 17:4; 12). This is only to mention a few. Thank the Lord for His grace toward men and women, boys and girls – all skin colors and nationalities.

In One Place in One Accord

April 29, 2009 at 12:53 pm | Posted in Acts | 17 Comments
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The very first Christian church reached out to people from all walks of life, ethnicities, nationalities, and genders, and those First Century Christians sure put a priority on meeting together! Here are six separate instances of them getting together in what the Bible calls “one accord.” In Acts 1:14 they prayed together. In Acts 2:1 they waited for the Holy Ghost together. In Acts 2:46 they ate together. In Acts 4:24 they worshiped God out loud together. In Acts 5:12 they discussed the wondrous things God was doing together. In Acts 8:6 they listened to preaching together.

The great counterfeiter, Satan, tried to gather his troops together also “in one accord.” In Acts 7:57 they attacked together. In Acts 12:20 they schemed together. Of course, Satan wasn’t too successful. The more persecution the early church faced, the stronger it got, and the more it grew.

Read the Book of Acts, and see some of the strange places and people that the first Christian missionaries encountered as they spread the Good News – with their Sword (the Word of God) in one hand, and their tools (prayer, fellow servants, spiritual gifts) in the other hand. They were fighting and building at the same time.

And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:44-46


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