Check Your Sack Before Jesus Comes Back

March 14, 2011 at 2:12 pm | Posted in Genesis | 2 Comments
Tags: , , , , , , , , , , , , ,

Jacob and his family were out of food, and the famine was still going strong.

And the famine was sore in the land. And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food. And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you. If thou wilt send our brother with us, we will go down and buy thee food: But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you. And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

Genesis 43:1-9

Judah stepped up to the plate for his family. Maybe he learned a lesson from the incident with Tamar.

Jacob sent his sons back to Egypt, and he reluctantly sent Benjamin with them. Now the brothers had three main problems:

1. Returning to Egypt, how would they explain why they still had the money they were supposed to have used to pay for the corn?

2. Simeon was still locked up in Egypt. How would they get him out?

3. How would they make sure that nothing happened to Benjamin?

These problems have spiritual corollaries as they picture similar problems that we, as Christians, may face in our lives today:

1. Are we still carrying some type of material or spiritual baggage from an excursion we made into the world, and, if so, how are we going to get rid of it?

2. Do we have “brothers” who got locked up in the ways of the world while they were out in it with us, and, if so, how will we get them back?

3. Are we doing what we can to make our “little brothers and sisters” safe from the world?

Here’s how God arranged for Joseph’s brothers to deal with these problems:

First of all they confessed that they had something they weren’t really supposed to have.

And they came near to the steward of Joseph’s house, and they communed with him at the door of the house, And said, O sir, we came indeed down at the first time to buy food: And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand. And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

Genesis 43:19-22

This took care of two of their problems at once: They were not in trouble over the money, and they got Simeon back.

And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

Genesis 43:23

The dream which was part of the beginning of all Joseph’s troubles was now fulfilled:

And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

Genesis 43:38

The brothers still had one problem left, but God’s grace took care of that one, because “the Egyptian ruler” took a mysterious liking to Benjamin.

And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

Genesis 43:34

It must have also seemed exceedingly strange to the brothers that the Egyptians had them seated according to their birth order. How could they have known that?

The events in Genesis 44 take place about 22 years after the brothers had thrown Joseph into a pit, sold him into slavery, lied to their father, and “got away with it.” Now they thought that their problems had been solved. They were on their way home with Benjamin, Simeon, and the corn: mission accomplished. Joy over hidden sin (and the idea of “getting away with it”) might produce a type of relief, but it is a false relief – a false joy. Joseph’s brothers were shocked when they were overtaken on the way home by Joseph’s steward.

And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.

Genesis 44:12

The steward searched their sacks according to their birth order, which, again, must have seemed strange. The brothers had made a deal that the one who was found with the silver cup would remain in Egypt and be a servant. The tension would have been heightened as they moved toward Benjamin.

The word “found” can be “found” about seven times in Genesis 44 [Verses 8; 9; 10; 12; 16 (twice); and 17]. There is also the expression “come upon” in Verse 34. The brothers’ sin was being “found out.”

The word “father” is mentioned about 17 times in Genesis 44 [Verses 17; 19; 20 (x 2); 22 (x 3); 24; 25; 27; 30; 31; 32 (x 2); 34 (x 2)]. Sin was being “found out” and the “Father’s” judgment was coming upon it.

And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

Genesis 44:2, emphasis added

And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.

Genesis 44:16, emphasis added

In Scripture the “cup” is often the image of God’s wrath.

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

John 18:11, emphasis added

You do not want to be caught with the cup of God’s wrath in your sack when Jesus comes back.

And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.

Genesis 44:14

Notice that Judah appears to have taken the position of leadership. Also, Joseph’s dream has now been fulfilled again. They all bow.

Judah’s speech in Genesis 44:18-34 is very interesting. Judah may have been divinely inspired to appeal to the Egyptian (Joseph), using Judah’s own father (Jacob), without knowing he was talking to a man who also called Jacob “Father.” Notice “thy servant my father” in 44:24; 27; 30. Now came the fulfillment of Joseph’s second dream where Jacob also bowed before Joseph. Through this speech – this impassioned plea – Joseph realized Judah had changed.

The Recognition Admonition

February 11, 2011 at 10:29 am | Posted in Genesis | 6 Comments
Tags: , , , , , , , , ,

Lord, help us to be forgetful of ourselves and focused on others. Help us also to be focused on Your glory. Help us to be looking for opportunities to give You glory and to praise Your name. Just as Joseph wanted to introduce his brothers to the king of Egypt, I pray that You will show us ways we can bring our brothers and sisters closer to You, our King. In Jesus Christ’s name, Amen.

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required. And they knew not that Joseph understood them; for he spake unto them by an interpreter.

Genesis 42:21-23

Joseph’s brothers left Simeon in Egypt and went back home to break the news to Jacob. They also had to tell him that they needed to take Benjamin to Egypt. They were also alarmed that the money they left with the Egyptian’s (Joseph’s) steward had been discovered back in their own sacks.

You may notice that Joseph’s request was kind of suspicious. From the brothers’ point of view, how would this Egyptian even know that the person they brought back was really their little brother?

We see in Jacob’s unwillingness to send Benjamin, and in his fear that “something might befall him” on the way, the consequences of sin. The sin of Joseph’s brothers was not just affecting them; it was affecting the whole family and all their people. My sin doesn’t just hurt me. It hurts my wife, my children, my fellow church members, the people to whom I’ve witnessed. Sin hurts the sinner, and it hurts others, too.

Joseph began to set up a series of trials and surprises all designed to do two things:

1. To make sure, having understood his boyhood dream to be a command from God as well as a vision, that he was doing his part to make the vision come to pass.

2. To make sure that his brothers were repentant over what they had done – so that true reconciliation could be possible.

Here is an excellent piece of advice from Joseph that we would do well to heed today: “This do, and live; for I fear God.” Those who fear God do not live in fear. They live in safety, knowing that reverence for God brings life. Joseph also teaches us to plan for reconciliation with those who have hurt us. Acknowledge the source of the problems we have with others. Consider what resources God has given you since the time of the conflict you had with someone else, to see if those resources may be used to resolve the conflict. Consider how you have grown and changed since the beginning of the conflict. The person you had the conflict with might not recognize you any more.

“Recognition” is a recurring theme in the story of Joseph. His brothers recognized him from afar in Genesis Chapter 37. Since they recognized him, they had time to plot against him. The brothers asked Jacob if he “recognized” Joseph’s coat. We see the theme in a different context in Genesis 38. Tamar asked Judah if he recognized his personal possessions. There is an advantage when you recognize something that someone else doesn’t. Haggai 1:5 says “consider your ways,” and Proverbs stresses the importance of recognizing where you will end up if you take a certain path. When Genesis says somebody saw somebody from afar, remember the principle of recognizing the Lord and turning from our ways to His ways before we take action.

The Son of Suffering and Glory

August 13, 2010 at 9:03 am | Posted in Genesis, Luke | 16 Comments
Tags: , , , , , , , , ,

Jacob showed up at a place called Padanaram empty-handed, and smitten with love for Rachel. Rachel’s father, Laban, was a shrewd conniver. However, after 20 years of hard labor, Jacob left Laban with four wives, huge herds of sheep and cattle, and twelve children – a blessed and wealthy man!

On his way to Bethel (which means the “house of God”) Rachel died giving birth to Jacob’s thirteenth child (twelfth son). Before she died, she named this child “Benoni” which means “Son of My Sorrow.” Imagine this boy going through life being known as his parents’ greatest sorrow! Rachel’s death was very hard on Jacob. Perhaps after a period of grieving he saw his opportunity to – for the first time – name one of his own children. Therefore, Jacob renamed the boy “Benjamin” (Son of My Right Hand).

The right hand is the side of favor and honor in Hebrew culture, and in Scripture. But how could a child of such great suffering be the child of such great honor? This question would not be fully answered until hundreds of years later.

And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus… He is not here, but is risen: remember how he spake unto you when he was yet in Galilee… And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them… Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luke 24:2-3; 6; 15; 25-27, emphasis added

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

I Peter 5:1, emphasis added


Entries and comments feeds.