Prayerless Practical Pouting Prefers Possessive Purpose

November 18, 2019 at 3:59 pm | Posted in Luke | 2 Comments
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The Pharisees, who were the intended primary audience as Jesus taught the parable of the prodigal son, would have had a huge problem with His depictions of the father. They would not have wanted to think of the God the Father, who was clearly being symbolized by this earthly father, subjecting Himself to the ignominy of running, much less rewarding a disobedient son. This was where the older son entered the picture.

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Luke 15:25

We may surmise that ever since his younger brother had left home, the older son had been doing twice the work, which may explain why Jesus included the detail that he was “in the field,” and, to his credit, he was in this sense a “good son.” He worked hard and obeyed his father with an outward obedience.

And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

Luke 15:26-27

There was no sign of relief on the part of the older son that his little brother was alive and safe, much less any joy.

And he was angry, and would not go in: therefore came his father out, and intreated him.

Luke 15:28

He was angry and pouting, and thereby serves as a reminder to us to beware of being angry about someone else’s undeserved blessings.

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Romans 12:9

The older son was a faker, a hypocrite. He acted like a good son, but was really serving his father for what was in it for himself.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Romans 12:10

The older son didn’t prefer his younger brother over himself. He demanded recognition for being “good” in comparison.

Not slothful in business; fervent in spirit; serving the Lord;

Romans 12:11

Being industrious and passionate are both good things, but only when employed in service to the Lord.

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Romans 12:12

It seems very unikely that the older son had been praying for his brother, because he wasn’t at all happy to have him back.

Distributing to the necessity of saints; given to hospitality.

Romans 12:13

The father was given to hospitality, but the older son was not.

Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep.

Romans 12:14-15

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

Luke 15:29

Vain religion or legalism often masquerades as practicality and puts a damp cloth on rejoicing.

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Luke 15:30

The older brother referred to his younger brother as “thy son,” rather than “my brother,” when speaking to the father. He was jealous of his father’s favoritism and material possessions, but not over his father’s affections. When you truly love another person, you are happy about events or things that make him happy.

And he said unto him, Son, thou art ever with me, and all that I have is thine.

Luke 15:31

Jesus did a masterful job of exposing the ulterior motives of each character in the story. The father’s purpose was to care for his sons. The younger son’s purpose had been to get away from his father. The older son’s purpose was to use his father for selfish reasons.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Luke 15:32

That’s where our knowledge of the story ends. We are not told what happened next. Did the older son come into the party? Did the younger son wander again after he got full? Did either of them learn his lesson? The father wasn’t interested in that. He wanted to have a party – to rejoice. He wanted his youngest son to feel welcome and he wanted his oldest son to be gracious.

Based on the Pharisees’ behavior after this, they either didn’t get it, or it just made them madder. How will you and I act, knowing that we were destitute in the far country – drinking down iniquity like water and eating garbage like a pig – but our Heavenly Father loved us enough to run to us, cover us with love, and give us authority?

The Joy of Rescuing Lost Sheep

October 14, 2019 at 2:47 pm | Posted in Luke | 3 Comments
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Jesus came to seek and to save that which was lost. He came to this world on a mission, and He has commanded us to be part of this mission, alhtough Jesus is really the one who does the seeking and the saving, and He only seeks and saves that which is “lost.” People need to realize they’re lost in order to realize they need to be found.

Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 15:1-2

“Sinners and publicans” are classified differently from “Pharisees and scribes” not because they are different in substance, but because they are different in attitude. One group recognizes its condition: lost. The other does not think of itself as lost. Those of us who frequently listen to orthodox Christian sermons and Bible lessons are used to hearing that Jesus is willing to save even the most notorious sinners, but sometimes we forget this wonderful truth: Jesus rejoices when He finds and saves what was lost!

And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

Luke 15:3-6

As human beings we are more like sheep than we at first might want to admit. We are helpless, lacking wisdom, prone to wander, prone to separate from others, prone to get into trouble. In Bible times a faithful shepherd would leave a flock of sheep to search for one lost sheep because it cost the shepherd to lose one AND because he loved his sheep. Jesus has paid a high price for His sheep, but He loves them also.

I hope you know the joy of what it means to be saved, but have you ever thought about the joy that Jesus experiences when He saves a lost sinner?

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 15:7

There may be a party in Heaven when ONE lost sinner is found by his or her Savior.

 

The Joy of Service, Salvation, and Sovereignty

December 19, 2018 at 3:10 pm | Posted in Luke | 2 Comments
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Christians are ambassadors for Christ. We represent Him. This is a great privilege, but it also is a dangerous calling.

Go your ways: behold, I send you forth as lambs among wolves.

Luke 10:3

Some of the reasons for going forth with a partner, or as part of a team, as ambassadors for Christ are accountability, encouragement, guarding reputation, practicality, the possibility of meeting someone with a special ministry need, and safety or protection. That last one applies not just to physical danger, but to spiritual danger as well. We are lambs among wolves. Wolves do not charge into the middle of the flock and try to take down the ram right next to the Shepherd. They are looking for lone lambs out on the fringe, people out of church, out of Christian fellowship, maybe only tangentially related to the Body of Christ anymore.

One form of ambassadorship in the local churches of which I’ve been a part is called “visitation.” “Visitation” is not really about “just visiting.” We have a mission to accomplish and a message to deliver. We are laborers , not spectators. We are not like the internet-surfers, TV-watchers, or window-shoppers – activities which primarily involve “just looking.”

When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.

Deuteronomy 20:10-14

As ambassadors we declare “peace,” but if peace is rejected we announce judgment. Now, this sounds like heavy lifting, and being an ambassador is hard work. Does it sound like drudgery? Well, it’s not. It’s joyous work.

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Luke 10:17

1. There is joy in service.

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Luke 10:20

2. There is joy in salvation.

Every time I tell someone else how they can go to Heaven I am reminded that I am going there myself. Every time I talk to someone about Jesus I am reminded how marvelous He is. Jesus is not our “product;” He is the Rescuer of our souls and the Changer of our lives. Most people speak with respect about their company or their product or their boss, but they speak with JOY about their loved ones. How much more do we express joy over the One Who loved us enough to save us!

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Luke 10:21-24

3. There is joy in the sovereignty of God.

The idea that God is in charge of salvation – of revealing Truth and of Holy Spirit-conviction – is ENcouraging rather than DIScouraging.

Reunion, Restoration, Regeneration, Reconciliation, and Rejoicing

August 29, 2018 at 1:21 pm | Posted in Jeremiah | 4 Comments
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In Jeremiah Chapter 31 there is a promise of reunion – of God reuniting His people. Judah (the southern kingdom – consisting of only two of the twelve tribes) would be restored after 70 years, but Israel (the northern kingdom, consisting of the other ten tribes) would one day (a day which is still in the future even for us) be reunited with Judah and also restored.

At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

Jeremiah 31:1-2 (emphasis added)

You will note that division and separation and factions do not generally make God happy. The casting out of Adam and Eve from the Garden of Eden had an element of protecting grace in it, but it was not a blessing. The dispersal at the Tower of Babel was deemed necessary by God, but it was also a judgment against the people’s sin. Unity must be unified around Truth, but God does desire a true unity among His people. I hope you are more of a uniter than a divider.

The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Jeremiah 31:3

God’s love is revealed to be the motivating attribute behind His “call.” To “draw” is a more forceful term than it sounds like in modern English. It has the connotation of dragging something along by force, or pulling back the string on a bow-and-arrow. However, it is tempered with lovingkindness. How can someone be forcefully dragged into a covenant or relationship with God and experience it as not only “kindness” but “lovingkindness?” The answer lies here:

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 31:31-33 (emphasis added)

The creation of a new heart makes God’s irresistible drawing into an act of lovingkindess, and He loves with an everlasting love (v. 3) because His attributes include immutability, and He is making an everlasting covenant.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:16 (emphasis added)

What sort of emotions and attitudes will this New Covenant usher in?

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Jeremiah 31:4

There will be dancing.

Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

Jeremiah 31:12-13

There will be singing (the kind without sorrow).

This sounds like real joy. We who are blessed to know the reality of the fulfillment of the New Covenant probably don’t express our joy in the Lord as often as we should.

Real Joy Vs. Fake Joy

May 10, 2010 at 1:55 pm | Posted in Romans, Uncategorized | 6 Comments
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The worldly person who has no real relationship with the Lord Jesus Christ is, by necessity, dependent upon external things for proper behavior, peace, and joy. When circumstances happen to bring about his comfort, he feels magnanimous and wants to be nice to others. He feels temporarily at peace, and even experiences a counterfeit joy.

However, those who intimately know Christ Jesus and reign with Him in life know righteousness, peace, and joy that surpass physical and external circumstances.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 14:17

When true Christians get together, regardless of their level of spiritual maturity, there should be an atmosphere of peace and love, similar to that which should exist among a loving family, which is made up, not only of grown parents, but also of young children. Children grow physically because they are fed and exercised. They grow emotionally and spiritually because they are trained in love.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Romans 14:19


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