The Water-Spirit Birth

April 2, 2019 at 1:48 pm | Posted in John | 8 Comments
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Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 3:5

Not all theologians, Bible commentators, or scholars agree on what Jesus meant by “born of water and of the Spirit.” Some theories include:

1. A contrast between the physical birth, with “water” meaning the “breaking of water” (amniotic fluid) from the mother’s womb. The problem with this interpretation is that “her water broke,” as far as we can tell, wasn’t an expression that was used back then. However, it is possible that Jesus could have meant that this second birth – this RE-generation – was being contrasted with the first, physical birth. Lending weight to this application is the obvious fact that Jesus called it being born “again.”

2. So-called baptismal regeneration. This theory, although perhaps the majority view historically speaking, is wrong. A belief that physical baptism through the immersion in, or sprinkling of, literal water is necessary for regeneration and eternal salvation goes against the vast majority of Scripture in describing salvation as being by grace through faith alone. It is not dependent upon any “work,” rite, ritual, or observable or administered (sacerdotal) initiation. When considering whether Jesus was communicating anything having to do with literal baptism when he mentioned being born of water, it is important to recognize that this concept would have been totally foreign to Nicodemus, the Jewish religious leader to whom he was speaking, and to the Jewish theologians who he represented.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, WE know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:1-2 (emphasis added)

Nicodemus may have come to Jesus alone, by night, but he was clearly a representative of a contingent of Pharisees (possibly the Sanhedrin itself) who thought themselves to be the ultimate authority on salvation – on seeing and entering the Kingdom of God. Despite this standing, Jesus, in the following verses, chastised him for not knowing things which he should have known, because they were indicated in the (Old Testament) Scriptures.

Marvel not that I said unto thee, Ye must be born again.

John 3:7 (emphasis added)

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

John 3:10 (emphasis added)

This lets us know that the key to the phrase “born of water and of the Spirit” is found in the Old Testament, and not in some obscure text hidden or tucked away in some genealogy somewhere, but in a major prophecy.

And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Ezekiel 36:23-25

There’s the mention of water, and, according to Psalm 24, who shall ascend to the hill of the Lord and who will stand in His holy place? Only those who have clean (washed by some supernatural metaphorical water) hands AND pure hearts. Ezekiel 36:25 promises that God will cleanse His people from the filthiness of their sin, not by baptism, but by His own divine hand sprinkling/splashing them with His power.

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Ezekiel 36:26-27

This was a prophecy about the New Covenant, and would have been very familiar to the typical Jewish scribe or rabbi, and certainly to a chief theologian of the Pharisees. It appears right before Ezekiel’s prophetic vision of the valley of the DRY bones – bones which needed to be revived – brought back to life – regenerated by some type of supernatural “water.”

And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.

Ezekiel 37:3-4 (emphasis added)

Son of Man” was the prophetic title which Jesus used to refer to Himself in John 3:14. Clearly regeneration by water and by the Spirit had been indicated and explicitly referenced in Old Testament prophecies.

And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.

Ezekiel 37:13-14

The water and the Spirit are not two separate stages of the new birth. Jesus was talking about a water-Spirit birth – at once cleansing and giving new life – a true heart transplant surgery with antiseptic poured in – eternal antiseptic which eternally prevents infection/corruption.

Here’s Your Sign

January 30, 2019 at 4:25 pm | Posted in John | 3 Comments
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Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

John 2:18

The temple leaders almost sound reasonable (rather than the responsive anger we might expect from them) as they ask Jesus, in effect, “What gives you the right to regulate Temple practices?” Their criteria for someone who exercised authority without a history of being a priest or even a known and respected rabbi was that He would perform a “sign” – give them a display of miraculous power that would demonstrate He had Heavenly authority. Of course, He had recently given such a “sign” at the wedding in Cana, so we (the readers of John Chapter 2) know He has the ability, and the apparent willingness to demonstrate it, but Jesus would not be provoked into showing off when such signs, though miraculous, would not engender true saving faith in Him, nor serve to heal or help someone who was in distress.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

John 2:19-20

This is a somewhat common occurrence in the Gospel of John, where Jesus reveals a spiritual truth, and the listeners misunderstand and think He is talking crazy or at least expressing earthly and material, rather than spiritual, ideas. Plus, we have, in this instance, the benefit of an editorial comment from the Holy Spirit through John:

But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

John 2:21-22

This makes for a good segue into how Jesus thought about those who believed in Him merely because He could do miracles, rather than because of His teaching and divine revelation.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.

John 2:23-25

These verses look forward to issues that are about to be addressed in John Chapter 3. First, Jesus had divine omniscient knowledge of what other people thought and what was in their hearts. He could read minds, and He knew people better than they knew themselves. He did not “entrust” Himself or “commit Himself” to superficial “believers” the way He did to His true disciples. This helps to understand a little more about Jesus’s famous encounter with Nicodemus which begins Chapter 3.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

John 3:1

The idea is that Nicodemus was a chief teacher.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:2

There are various theories as to why Nicodemus came to Jesus by night, other than the possibility that it might just be noted for us as an instance of accurate reporting. Perhaps he was embarrassed, ashamed, or afraid to be seen consorting with this non-Pharasaical rabbi – or with the dangerous loose cannon who caused a scene in the Temple. On the other hand, perhaps Nicodemus merely wanted to speak to Jesus without the interruption that was more likely to occur during a daytime visit. In either case, the darkness of night is most likely a metaphor for Nicodemus’s spiritual darkness, located here in close proximity to passages of Scripture which highlight Jesus as the Light of the World. Nicodemus can probably be classified (because of his statement about teachers who are truly from God being able to do miracles) as one of those who “believed” only because of those miracles.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:3

Why does Jesus basically ignore Nicodemus’s initial statement? Because He “knew what was in” Nicodemus. Nicodemus’s real need wasn’t to find out whether Jesus was a true prophet, or truly sent by God to do miracles, or even to learn from His teaching. His real need was a new hearta new birth – some basis on which He could enter – or even see! – the God of the Kingdom of Whom the Pharisees and their chief leaders thought they were the closest and the best representatives!

Partakers Overtake Undertakers

November 6, 2015 at 10:36 am | Posted in Eternity, Hebrews | 3 Comments
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In my opinion Hebrews 6:4-6 is one of the more difficult passages of Scripture in the Bible to understand.

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Hebrews 6:4-6

I have encountered people with different views as to what it means:

1. Some people believe that this passage teaches that it is possible to truly trust Christ for salvation, receive eternal life, but then later willingly to turn from that salvation and voluntarily give it up. I disagree with this interpretation, though. In order to try to make Hebrews 6:4-6 fit into a doctrine that teaches that truly saved, born-again believers can make a mistake and lose their salvation, then the verses would also have to be teaching that, once this happens, these now-former believers could never get eternal life back again. Most of the people who deny eternal security instead teach that believers may lose it and get it back, lose it and get it back, many times. These verses teach just the opposite. They are saying that it would be impossible if someone were truly saved, and then could “fall away” out of salvation, to renew them again unto repentance.

2. I have also encountered the teaching that the people being described in Hebrews 6:4-6 were never really saved at all. Certainly there are some who profess to be saved and are really not, but that’s not who these verses are talking about. These folks are “once enlightened.” They “tasted” the heavenly calling, which means they actually experienced it, the way Jesus was said to have “tasted” death back in Hebrews 2:9. These people were “partakers” of the Holy Ghost. He had sealed them unto redemption. Verse 6 speaks hypothetically concerning what would happen if God’s seal could be broken, and it is clear that an unsaved person could not put the the Son of God “to open shame.” True Christians are His sheep. Wild goats don’t bring shame to the shepherd; they’re not in his care.

3. As indicated already, I believe the true meaning of these verses is that they are describing a hypothetical situation to prove the point that only true Christians can bring shame to our Savior by refusing to grow up, but can a baby stay a baby so long that his father is no longer his father? No, as true Christians, we’ve been “born again.” Once you’ve been born, any manner of things might happen to you, but you can never be “unborn.”

I might also note the significance that Hebrews 6:4-8 use the pronouns “them,” “those,” and “their,” whereas the rest of Chapter 6 uses “us” and “we,” which is another indication that a hypothetical situation is being described.

Salvation Is Not Like Shongaloo

December 29, 2011 at 10:54 am | Posted in John, Salvation, Uncategorized | 2 Comments
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Eternal salvation is a life-changing experience. It is dramatic. It is miraculous. It is a real, personal, one-on-one encounter with Jesus Christ the Lord, the Almighty Son of the Living God, the Prince of Glory, the Creator of Heaven and Earth.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

John 10:9

Therefore, the statement, “I think I’m saved, but I’m not really sure,” is suspicious. Salvation results in a complete change in our ontology – the essence of who we are.

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Ezekiel 36:26-27

The Lord Jesus compared the event of salvation to the physical birth of a baby.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:3

Therefore, if the answer to the question, “When were you born again?” is, “I don’t really know, I’ve just always been ‘born again,’” there is again reason for suspicion. If someone is asked, “When were you born?” in the natural sense, his response is more likely to be, “October 14, 1980,” than, “I’ve always been born,” or, “I was born over a period of weeks while I read a book about humanity, and contemplated whether I wanted to be born.”

The Bible states that salvation results in a fundamental change in our attitude about sin.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

II Corinthians 5:17

Knowing this, if a person who claims to be saved never experiences conviction and repentance concerning sin in his or her life, there is cause for suspicion.

I grew up near a town in northwest Louisiana called Shongaloo. I once heard someone say that, when you drive through Shongaloo, if you blink you’ll miss it. Salvation is not dependent upon a “feeling,” because it is a factual event. It is not dependent upon behavior because we are saved by grace through faith, not of works. However, it is so magnificent that, if your belief is that it somehow happened to you and you missed it, then it is time for you to stop the speeding car of your life, open your eyes wide, stare deep into the Bible, and call upon the Lord with all sincerity to reveal to you the truth about yourself.

Big Words of the Christian Life: Regeneration (Part 2)

February 26, 2010 at 2:38 pm | Posted in big words of the Christian life, John | 3 Comments
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1. Regeneration is intelligible.
2. Regeneration is irrevocable.

When Jesus tells Nicodemus in John 3:3 that, “… Except a man be born again, he cannot see the kingdom of God,” the Greek word which is translated as “again” also has the flavor of meaning something which comes from above, or from a whole other realm. And in fact regeneration does.

This is not only a second birth – it is a whole new kind of birth – a spiritual birth – wholly the work of God. Physical birth not only gives us resemblances to our parents, but it gives us part of their “natures,” too. When my kids get complimented for their looks, I have to say they get that from their mother. If they are accused of having a bad temper, or if they act ornery, I have to admit that they get that from their dad.

Regeneration is irrevocable. It can’t be undone. Naturally born children can’t be unborn. Spiritually regenerated believers can’t be unregenerated. At regeneration we inherit some of the characteristics of our Father:
-eternal life
-the ability to love
walking in the light as He is in the light

Regeneration will cause a resemblance between the Father and His children.

1. Regeneration is intelligible.
2. Regeneration is irrevocable.
3. Regeneration is imperative.

Jesus tells Nicodemus in John 3:7 that, “… Ye must be born again.” This is not only a fact; it is a commandment. It is an imperative, as well as an indicative. Regeneration is the fundamental change in your nature – in your ontology, in your consciousness, in who you are on the inside – that allows your justification and your adoption and your sanctification. We speak of a dead person as being buried, but really we only bury a body. The person has gone somewhere else. A lifeless body can’t respond to stimuli. Spiritually dead people can’t respond to God in love.

Regeneration is real: it results in a real change in who you are. If I claimed I had just tripped and fallen in a mud puddle, and yet I looked perfectly clean and neat, you would think I was either lying or delusional. God is infinitely more powerful than a mud puddle. If you have a regenerating encounter with the Lord Jesus Christ, you are going to be infinitely different. A profession of regeneration must be a reflection of a real work of God. It is always worth considering whether you truly have been regenerated. Has God supernaturally changed your basic nature from a sin-loving and righteousness-hating lost person, to a sin-hating and righteousness-loving child of God? Sadly, as Christians, we still sin, but one of the great blessings of regeneration is the in-dwelling, loving, convicting presence of the Holy Spirit.

1. Regeneration is intelligible.
2. Regeneration is irrevocable.
3. Regeneration is imperative.

Big Words of the Christian Life: Regeneration (Part 1)

February 18, 2010 at 3:19 pm | Posted in big words of the Christian life, John | 67 Comments
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Justification is not how you get into God’s family. It is what God declares about you once you become part of His family: that you are righteous before Him because of having put your trust in Christ.

Adoption is not how you get into God’s family. It is how you enjoy your place in God’s family: God gives you the “standing” of an adult child.

Regeneration is how you get into God’s family.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Matthew 19:28

There is a sense in which all of creation will one day be regenerated. It will be returned to the pristine condition in which it was originally created by God. So, even though this type of regeneration is not precisely the same thing we’re talking about in the salvation of men, it does teach us that regeneration deals not only with re-creation – a new birth – a new start – but with a new start that is specifically directed to be “unto God.” The soteriological implication of regeneration is not just a re-creation for a blank slate of experimentation. It is a re-creation pre-ordained to set things right – with God Himself as the focus of all life.

The basis for our definition of regeneration in the salvific sense can be found in Titus 3:5: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”

We were not justified by our own works or merit. We are not adopted because of our own works or merit. We are specifically told that our very salvation in every aspect is completely of God. It is according to His mercy, which flows from Him.

The word “regeneration” means “born again.” When a person is “born” the reason that you know he has been born is because of one over-arching feature about him or her: Life. People have been born once in sin, and the experience of being “born” spiritually is a second birth. We call it – just as Jesus called it – being “born again.”

If we received only a physical form of life at our first birth, we must receive some “new” type of life at our second birth. Here is a fuller definition of Regeneration: It is the act of God which grants a second, spiritual birth, and new life, to the person who has trusted Jesus Christ as his Savior.

Over and above just having a definition, I want describe three main things about regeneration from Jesus’s most overt teaching about it: John 3:1-9.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

John 3:1

Nicodemus would have been very religious. He would have sacrificed and prayed in keeping with the Old Testament law. He would have been outwardly moral, and would have been in the habit of giving generously to the poor.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:2

Maybe Nicodemus came to Jesus at night out of shame, or maybe just out of a desire to have a private conversation with Him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:3

Nicodemus struggled with this idea, but not because he wasn’t sharp enough to grasp it, and not because the concept was too obtuse. No, he couldn’t see the point because he was lost and, therefore, spiritually blind.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

John 3:4

People did this with Jesus’s teachings throughout the New Testament. There was once a lady at a well who wanted to know how Jesus could give her water when He didn’t have a dipper, even though He was talking about the Living Water of eternal life (John 4:6-14). When Jesus talked about eating His Body and drinking His blood, meaning fellowshipping with Him in the Life-giving blessings of His crucifixion, some may have accused Him of cannibalism (John 6:47-66). Many of the people that Jesus encountered were spiritually, albeit willfully, blind – just like lost folks today.

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.

John 3:5-7

Regeneration is intelligible. It’s understandable. It is basic. The meaning of it is simple (even though I don’t like the expression, “It’s simple to be saved,” because it minimizes the great and mighty work of salvation that the Lord accomplished in the plan of redemption).

In a natural biological birth two parents are involved. In the Spiritual birth there are also two Parents involved: The Word of God…

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 1:18

… and the Spirit of God (John 3:5).

In natural biological birth the baby’s effort does not play a part. In the Spiritual birth Christians are born by God’s will, not our own.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 1:12-13

There is a simplicity to regeneration. There is a mystery to it, too, but everyone is familiar with having a baby, and with the truth that a baby is a brand new life. Christians are brand new creatures in Christ Jesus from the moment of salvation, with a new kind of life: eternal life, God’s life.

1. Regeneration is intelligible.
Next time we will see that:
2. Regeneration is irrevocable.
3. Regeneration is imperative.

Coming to Yourself

January 15, 2010 at 11:56 am | Posted in Luke, Salvation | 5 Comments
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The Lord Jesus once described a young man who left his father’s home, spent everything he had, and wound up miserable and humiliated. Finally, one day, he decided enough was enough, and, according to Luke 15:17, he “came to himself.”

Are you like this wayward son? Are you broke, miserable, and humiliated? If you have never received Christ as your Savior, it will do you no good to “come to yourself” – for you do not have the keys to eternal life. A person who has only been born once in this life may “come to himself” and return to his “father,” but his father is the “father of lies.” (John 8:44)

The prodigal son came to himself, and remembered that he had a loving and truthful father. If you have trusted Jesus and been born again into God’s family, you may “come to yourself” and find His Spirit there within you, ready to forgive you and send you back to the Father.

Learning to Like Eternal Life

December 8, 2009 at 2:33 pm | Posted in Eternity | 5 Comments
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The idea that professing Christians should put up such a fight against the doctrine of the eternal security of the believer has always been a little puzzling to me. True Christians are new creatures, who have been born again, and therefore, can never go back to having not been born. “But wait,” goes the all-too-common, and not-well-thought-out objection, “what about this one person I knew who was saved, but did something really horrible..?” Or, the ever-popular “Yeah, But” school of theology which says, “Yeah, the Bible says God gives ‘everlasting life,’ BUT… what about this specific situation I know about?”

I have even heard some very well-respected preachers say, “I sure wish these verses about carnal Christians weren’t in the Bible. I could really get people to act right if they thought they were going to be kicked out of God’s family and sent to hell when they messed up bad enough.” I always cringe when I hear that. First of all, we had all better be extremely joyous that everything in God’s Bible is in there. He knows more than we do, and He knows better than we do. Second of all, if true Christians lost their salvation every time they really “blew it” according to God’s standards, not a one of us would stay saved very long.

The fact of the matter is, a true Christian is motivated by God’s love and holiness and saving grace to avoid sin, not indulge in it. Only a cult leader would want to hold his congregation through unbiblical fear. The salvation of the Lord comes with the Spirit of the Lord taking up residence in the heart of Christians. God’s Spirit is in charge of the believer’s sanctification, not another person.

For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

I Thessalonians 4:7-8

Delivery and Birth

September 3, 2009 at 8:42 am | Posted in Eternity, I Corinthians | 6 Comments
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How often we pray for people to be delivered from the bondage of Satan, the evil one! However, there is at least one occasion in the Bible where the Lord commanded that a Christian be delivered to the devil.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

I Corinthians 5:4-5

This was an extreme measure spurred by one of the Corinthian believers’ extreme sin: He was openly committing brazen fornication with his father’s wife.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

I Corinthians 5:1

There are times when God may allow Satan to have power over Christians in order to cause them financial devastation, severe trials, and physical illness. There can be little doubt that Satan would like to drag these believers down to the very pit of hell itself, which is the devil’s eternal destination. He may not do so, however.

The reason is that when someone is saved by God’s grace, through faith in Jesus Christ, he or she is “born” again (I Peter 1:23). A person who has been truly born may struggle, suffer, fail to properly grow, and even die. But a person who has been TRULY BORN may never, ever be UNBORN.

We must be thankful that God loves His children enough to chasten them. A father who indulges his children, even in the things that harm them, cannot be said to truly love them. The love of God for His children, however, is a perfect love. The evidence of that love is both kindness and chastening.

Professing Atheists Are Affected by Their Past

March 20, 2009 at 8:59 am | Posted in ProfessingAtheists | 7 Comments
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Professing Atheist: I can understand where you are coming from. I was a born again Christian for 30 years. Born and raised to believe that the “Word of God” is perfect and infallible. My grandfather was a preacher; my father was a deacon at my church and I was ALWAYS VERY involved in my church. I will tell you that 10 short years ago, my faith was 100% unshakable.

Christian: While I appreciate your insight, we do not appear to have very similar backgrounds. I was not raised to believe that the Word of God was perfect and infallible, although I have known it to be for some time now. Also, I have no reason to think you are being intentionally deceitful, but, according to your own words and logic, your faith was not 100% unshakable. This is evidenced by the fact that, by your own admission, you no longer have this faith. Therefore, it was in fact shaken, and, apparently, shaken loose. I regret that, and I encourage you to turn back to it.

Professing Atheist: I am very ashamed of the way that I once behaved. I have apologized to all my Jewish, Mormon, JW, and atheist friends for trying to convince them that they were doomed to an eternity in hell if they did not conform to my beliefs.

Christian: Part of the problem may have been that you tried to convince people to conform to “your” beliefs. I do not advocate conforming to the beliefs of any person. My prayer is that everyone would conform their beliefs to the Word of God, which is immutable Truth.

Professing Atheists: You do NOT have it all figured out.

Christian: Neither I, nor anyone else, has “it all figured out.” However, I know that God is perfect, and He does have everything worked out. When people tell me they used to trust God, but they walked away from Him because of a problem with His people, I like to point out Jeremiah 2:5: “Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?” You may be very ashamed of past behavior on the part of men who claimed to love God, but God Himself never did anything to cause you to turn away from Him.


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