The Redeemer Is Prophesied

June 6, 2011 at 11:01 am | Posted in Bible Studies, Genesis | 24 Comments
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I am now getting near the end of a long series of posts on the Book of Genesis. Since Genesis is the first book of the Bible, it has been fun to point out several things, ideas, or words, which occur for the first time in Genesis. We have seen the first plants and animals, the first man and woman, the first marriage, the first sin, the first murder, the first song, the first tears, the first rain, and the first interpreter.

Now we will look at the first time a very special Bible word is used in Scripture: “redeemed.”

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Genesis 48:16

The Hebrew word is ga’al, and it means “to buy back,” or “to pay the price to set someone free from slavery.” When a sinner trusts Jesus Christ as his Savior, he is set free from the slavery of sin.

The concept of redemption is a key to understanding God’s plan of salvation, and it is a concept about which the Lord has much to say in the Bible. Below is a brief study guide on the Biblical concept of redemption:

Q. What was the price of redemption?
A. The precious blood of Christ. (I Peter 1:19)

Q. Can it be paid for with something else of value?
A. No, silver and gold are corruptible (I Peter 1:18), but the blood of Christ is incorruptible.

Q. To what were we enslaved?
A. Sin – such as serving divers lusts, hating one another, living in envy, living for self (Titus 3:3), and to vain conversation or empty living. (I Peter 1:18)

Q. What are we set free to do?
A. To serve the Lord diligently, not to be slothful or lazy. (Romans 12:11)

Q. Who is the Redeemer?
A. Jesus Christ, the Son of God. (Colossians 1:13-14)

Q. How did the Redeemer first appear?
A. As a young child. (Luke 2:25-40)

Q. How does the Redeemer continue to work?
A. As a Mediator. (Hebrews 9:14-15 and Job 9:32-33)

Q. How long does redemption last?
A. Redemption is eternal. (Hebrews 9:11-12)

Q. How long will the Redeemer last?
A. He always has been, always is, and always will be: “He lives” (perpetual present tense). (Job 19:25)

Q. Redemption sets our bodies free from the slavery of sin, but what about our souls?
A. The price has been paid for our eternal souls to be set free. (Psalm 34:22)

Q. How should being redeemed make us feel?
A. Our lips and souls should sing and rejoice. (Psalm 71:23)

Q. Do we deserve redemption?
A. No, God’s mercy allowed our redemption. (Psalm 44:26)

Q. Can anyone other than Jesus be powerful, influential, or wealthy enough to redeem me?
A. No, true redemption is through Christ alone. (Psalm 49:6-9)

Q. How much time is there before it is too late to be redeemed?
A. The offer of redemption is for a limited time only – you must by faith receive Jesus, and trust in the price He paid, before you die and before He comes back. (Hebrews 9:27 and Luke 21:27-28)

Q. Should we keep quiet about our redemption?
A. No, the redeemed of the Lord should say so. (Psalm 107:2)

Q. What is the role of the Holy Spirit in redemption?
A. He seals us unto the day of redemption. (Ephesians 4:30)

Comparisons, Calculations, and Christophany

July 30, 2010 at 2:09 pm | Posted in A Little Alliteration, Daniel | 6 Comments
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Daniel Chapter 8 contains a vision which comes about 12 years before the handwriting on the wall incident. This is the vision of the goat and the ram, and here it extends into a comparison of Antiochus Epiphanes (whose name meant “revelation of the gods”), the ruler of Syria after the death of Alexander the Great. There are comparisons between Epiphanes and the Antichrist. They both begin modestly but increase in power. They both blaspheme God by speaking great things. They both persecute the Jews. They both claim to be gods and put images in the temple. They both impose their religion on the people. Both are opposed by a believing remnant that knows God. Both are energized by the devil and are great deceivers. Both appear successful and invincible. Both are defeated by a redeemer (Judas Maccabeus in the case of Epiphanes and Jesus Christ in the case of the Antichrist).

The events in Daniel Chapter 9 take place right after the handwriting on the wall incident – in 539 B.C. Daniel read the Word of God to prepare for prayer and worship.

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

Daniel 9:2-3

Daniel’s prayer was interrupted by the angel Gabriel.

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

Daniel 9:20-21

Gabriel gave Daniel the prophecy of the 70 weeks.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Daniel 9:24

These “weeks” are seven-year periods, so the 70 “weeks” or 70 “sevens” are really 490 years. The first period is 49 years (7 X 7). This is the period of time found in Nehemiah 2:5-8 when Nehemiah was authorized to go to Jerusalem to rebuild the walls and the gates, not just the temple.

The second period is 483 years (445 B.C. to 29/30 A.D.): the time of Christ’s ministry on earth. Daniel 9:27 deals with the final 7 years, known as the Tribulation – the pronoun “he” refers to the Antichrist, not the Messiah: “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

Daniel Chapter 10 shows us that the “70 week prophetic calendar” given in Daniel also had prophetic applications which have already become history. In the big picture, the 70 “times” are 70 periods of 70 years, but in Daniel’s time, there were two separate 70 year periods of fulfilled prophecy. The first Jews were deported to Babylon in 605 B.C., and the first captives returned to their land in 536 B.C. (70 years). The temple was destroyed in 586 B.C. and was rebuilt and dedicated in 515 B.C. (70 years).

Daniel was going through a period of three weeks of fasting and praying and using no ointment, probably in order to get more understanding about the visions and prophecies he had already been given. Daniel received a vision of what may have been Jesus Christ. Then he received knowledge of the battle between Gabriel and Michael and the demons who were the princes of Persia and Greece. Persia is modern Iran. (Modern Iraq is Biblical Babylon.)


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