Praying in Between

September 16, 2016 at 3:34 pm | Posted in Uncategorized | 3 Comments
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Jesus told them to wait, but He also gave them a promise. Waiting on God’s promises to come to pass is not a waiting-to-see-IF; it’s a waiting-to-see-WHEN.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Acts 1:4

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Acts 1:14

In Verse 4 they had “assembled together” physically, and now they were waiting together (“with one accord”) spiritually.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Acts 2:4

During the interim period between the promise and the fulfillment, they spent their time in prayer and supplication. Why would we pray for God to bring to pass what He has already promised He will do? For one thing, God commands us to do it (Luke 18:1; I Thessalonians 5:17; Romans 12:12; Philippians 4:6; Ephesians 6:18; Jeremiah 33:3). For another thing, God often uses prayer as the means of accomplishing His will (James 5:16).

Notice also that in Acts 1:14 and Acts 2:4 ALL of those to whom the promise was made were filled with the Holy Ghost. There were not some who were “Spirit-baptized” with some type of second-level anointing. All who were filled with the Spirit were filled with the same Spirit in the same way and at the same time.

Think Again

October 12, 2015 at 9:55 am | Posted in Common Expressions, II Corinthians | 1 Comment
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Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

II Corinthians 10:7

In Chapter 10 of II Corinthians the Apostle Paul is writing to the believers in the church at Corinth, and in some ways defending himself. He’s saying, “Look, if these people who speak out against me are bringing my outward appearance into it, that should be a warning right there.” So, he’s refuting the false teachers, but he’s doing it in gentleness and meekness. If the church members at Corinth claimed that they belonged to Christ, then they should not have been against Paul, for he certainly belonged to Christ, too.

The expression, “What I think…” too often really means, “I’m right and you’re wrong, and here’s why.” We must remember that, in order to draw near to God, it is never necessary to push someone else away from Him. There is room near God for the people with whom we are not in total agreement about every single secondary issue.

When I start to say, “Well, I think,” in a negative way, I need to “think again.” If I’m speaking to a brother or sister in Christ, we are in this together.

Communion in Church

May 28, 2013 at 10:29 am | Posted in C.H.U.R.C.H. | 6 Comments
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C.hrist
H.oliness
U.nction
R.esponsibility
C.
H.

The second “C” in C.H.U.R.C.H. is for “C.ommunion.”

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Acts 1:14 (emphasis added)

In church we pray together. We should be in one accord, in common unity.

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Acts 2:46 (emphasis added)

There are times when we eat together – in common unity.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

Acts 4:24 (emphasis added)

In church we worship God out loud together – in common unity.

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.

Acts 5:12 (emphasis added)

In church, we discuss the wondrous things God is doing in our lives and the lives of people we know – together – in common unity.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

Acts 8:6 (emphasis added)

In church we listen to preaching together – in common unity.

One thing that is important about church is getting together, and having the same mind about spiritual things.

Preferential Treatment

December 2, 2011 at 10:27 am | Posted in Romans | 2 Comments
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Romans Chapter 15 deals mainly with how effective our ministry can be when strong Christians work together with weak Christians, and when long-time believers work hand-in-hand with new believers.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.

Romans 15:1-2

We ought to bear the weaknesses of other believers, but even more than simply “putting up” with them, we ought to bless them. Like my old Sunday School teacher used to say: “Be a blessing, not a burden.” It’s not enough to just not be a burden. We should actively seek to be a blessing. The prime of example of this is Jesus. He not only put up with those to whom He ministered – He actually put their lives ahead of His.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 15:4

The Word of God can work in us to focus us on how we should love each other. Even the Old Testament was written for our learning. We bring glory to the Name of God by getting along with each other. We bring shame on the Name of God by fussing and fighting with each other.

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

Genesis 13:8

When a dispute arose between the herdmen of Abram and Lot, Abram set a good example by trying to make peace. He emphasized that he and Lot were brothers – and that the neighbors were watching! If you are a Christian, the lost people around you are watching to see how you get along with other Christians. I hope that we “prefer one another.”

This pattern of receiving the weak, of ministering to the weak, of the weak and strong rejoicing together, of having unity, of bringing glory to God, and of magnifying the Name of Christ is shown in the early history of the Church.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Romans 15:8-13

Jesus and the Apostles of the early Church ministered to the Jews. Then the Gospel went to the Samaritans. And finally the Gentiles. Jews and Gentiles worshiped together and served together.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Romans 15:15-16 (emphasis added)

As ministers of the Gospel – as soul-winners – we have a responsibility similar to the Old Testament ministers or priests. We have to bring our best, and to sacrifice our best. The Apostle Paul took this very seriously. He had been wanting to come to Rome, but he had been busy doing the work of the ministry.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Romans 15:19

From Jerusalem “round about unto Illyricum” was about 1400 miles.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

Romans 15:20.

Paul went to places where no one else had preached the truth. This refutes the tradition of the Roman Catholic Church which says that Peter founded the church at Rome. It is highly unlikely that Paul would have gone there if Peter had already been.

In One Place in One Accord

April 29, 2009 at 12:53 pm | Posted in Acts | 17 Comments
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The very first Christian church reached out to people from all walks of life, ethnicities, nationalities, and genders, and those First Century Christians sure put a priority on meeting together! Here are six separate instances of them getting together in what the Bible calls “one accord.” In Acts 1:14 they prayed together. In Acts 2:1 they waited for the Holy Ghost together. In Acts 2:46 they ate together. In Acts 4:24 they worshiped God out loud together. In Acts 5:12 they discussed the wondrous things God was doing together. In Acts 8:6 they listened to preaching together.

The great counterfeiter, Satan, tried to gather his troops together also “in one accord.” In Acts 7:57 they attacked together. In Acts 12:20 they schemed together. Of course, Satan wasn’t too successful. The more persecution the early church faced, the stronger it got, and the more it grew.

Read the Book of Acts, and see some of the strange places and people that the first Christian missionaries encountered as they spread the Good News – with their Sword (the Word of God) in one hand, and their tools (prayer, fellow servants, spiritual gifts) in the other hand. They were fighting and building at the same time.

And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 13:44-46


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