When and How to Speak Up

October 20, 2016 at 2:26 pm | Posted in Uncategorized | 2 Comments
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Knowing when to be quiet is an underappreciated Christian virtue. Teaching, preaching, counseling, audible prayer, even verbal praise – and especially evangelism – are the topics of frequent and numerous exhortations from the pulpit and from the Scriptures. However, the art of being quiet – perhaps even dividing our speech by as much as 50% from our accustomed habit – or at least making sure that our ears are working twice as hard as our tongue – is something that probably needs to be stressed more.

Still, this does does not mean that appropriate speaking is not also vitally important. So, in this lesson, I would like to identify some Bible principles that will help us know when – and how – to speak up.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

Acts 8:34-35

Philip, not expecting this encounter with the Ethiopian eunuch, could have been too surprised to speak. He could have held his peace and just assumed that, since the Holy Spirit had worked it out so that the Ethiopian was reading a scroll of Isaiah already, he would figure it out on his own. But he didn’t. He opened his mouth. He opened his mouth and preached. He opened his mouth and preached JESUS.

This leads us to the first principle about identifying the right time and way to speak up:

WHEN: When there is an opportunity
HOW: Christologically (about Jesus)

Isaiah Chapter 53 is about penal substitutionary atonement. You don’t need to know the words “penal substitionary atonement” to speak about the concept, but you definitely need to know the truths for which they stand. Speak up for Jesus. Speak up about Jesus. Speak up on the Person and work of Jesus.

Here is another occasion to speak up:

WHEN: When grace is needed
HOW: Seasoned with salt

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Colossians 4:6

Grace is needed wherever sin, failure, fault, pain, frustration, or hopelessness abound, because where sin abounds, grace does much more abound (Romans 5:20). However, for grace to be heard as grace (because it is being heard in a place of sin, frustration, hopelessness, or pain), it must first be seasoned, and it must be seasoned with salt.

Salt stings, but it cleanses. Salt flavors and it preserves. Salt creates thirst. Too little salt and your attempt at grace will be bland. Too much salt and your attempt at grace will taste terrible.

A third opportunity to properly speak up is:

WHEN: When it’s time to grow up
HOW: In love

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Ephesians 4:14

We have an obligation as part of a family of faith to help each other to grow spiritually. Only truth will help true growth. When my oldest daughter was about to enter junior high school, she decided that she wanted to be a cheerleader. We had enrolled her in gymnastics as a toddler, but, because she spent most of the classes practicing her speed-talking rather than her cartwheels, we decided the money could be better spent elsewhere. I love her dearly, but as she progressed through childhood, it became clear that physical agility and athleticism were not her strong points. To put it kindly, when she attempted any sort of athletic or rhythmic movement, she had the dexterity of a drunken hobo trying to serve tea in a rocking rowboat. So, as her parents, her mother and I had to speak the truth to her about her prospects of making the cheerleading team (not to mention the probability of embarrassment and injury). Hopefully, though, we did it in love.

As Christians, when it’s time to speak up in disagreement, we need to learn to disagree without being disagreeABLE. Love – true Christian love – must be without dissimulation, anyway (Romans 12:9).

Another time to speak up:

WHEN: When anger is warranted
HOW: Softly, after listening carefully

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.

James 1:19-20

“Be slow to speak” is not the same as not speaking. Unrighteous anger can not always be ignored. At times it must be confronted, but fighting fire with fire only creates a bigger fire. When we have to confront anger with our speech, we need to try to defuse the bomb, not set it off.

A soft answer turneth away wrath: but grievous words stir up anger.

Proverbs 15:1

Be quick to listen, and, when responding, use temperance: control your own temper.

Another instance of speaking up correctly:

WHEN: When people ask what you believe about God (and when people don’t ask)
HOW: With joy, enthusiasm, meekness, and fear

Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

Psalm 107:2

Before you became a Christian, you were a prisoner. You were in bondage to sin, Satan, and death, and you had no hope of escape in or of yourself. Created by God to be His servant, you had been taken captive. However, there was a way that you could be set free – “redeemed” – bought back. You may have heard of the practice of “prisoner exchange.” One king or government will sometimes release many prisoners (or one very important prisoner) for the exchange of another king’s or government’s captive citizens. How many servants were you worth? Normally, if the king himself is taken captive, he is ransomed for a great price. But in your case the King Himself ransomed the unworthy servant, and He redeemed you with His own blood! He became your ransom! “He gave Himself a ransom for many” (Mark 10:45). How can we NOT speak about this?

There is really never a wrong time to declare your redemption, but it is an especially good time when someone makes an inquiry.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

I Peter 3:15

Then you do it with joy and enthusiasm (because you can’t help it), and you do it with meekness and fear (beause it is not really “your” message). Remember, when someone asks you about why you believe what you believe about Jesus, you are trying to win that person, not win an argument.

WHEN: When teaching or admonishment is needed
HOW: Wisely, spiritually, and with the Word of God

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:16

The “Word of Christ” is more than just the red letters in your Bible. It is all of Scripture. We are supposed to allow it to “dwell” in us. Not just visit with us occasionally, but remain constantly. It needs to take up residence in our souls. It is impossible to have a high view of the supremacy of Christ and a low view of Scripture at the same time.

The Word of Christ is supposed to dwell in us richly, the way that rich food – filling food – nourishes us and satisfies us, but also “richly” in the sense of us mining the depths of the riches found in Scripture. We are to seek out the deepest meanings and principles in the Bible, and not be content with a “verse of the day” calendar entry.

Then we are to teach and admonish one another. Teaching is instruction and admonishing is correction when wrongdoing occurs. Because the family of God is diverse, we have different experiences and backgrounds from which we can learn from one another. Because the family of God is unified, we have a shared set of precepts and principles from which we can correct each other in love.

WHEN: When you want to do God’s will
HOW: Thankfully and submissively

Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.

Ephesians 5:17-21

We want to know and to do God’s will in the general structure of our lives, and in dealing with specific questions concerning what God would have us to do when faced with problems or decisions. His spirit does not lead us to act drunk. Drunks are loud, arrogant, and foolish. Spirit-led Christians are controlled, wise, and temperate.

All Christians should want to do God’s will. God’s will is worked in us in a general way as we teach and admonish one another. God’s specific will is worked in us as we experience the filling of the Holy Spirit, so we speak to one another when we see needs or opportunities for teaching or admonishing each other, but we speak to ourselves continually to make sure we are remembering to give thanks to the Lord and to submit to the Lord. In other words, we need to be speaking – really, preaching – the Gospel to our own souls. Our fear of the Lord is a natural reminder to submit ourselves to Him, and to keep ourselves submitted. Gratitude is naturally humbling and humility is naturally submissive. Talking to yourself is a sign of mental illness for the person who is not saved, but, for the Christian, speaking to yourself is communicating with the Holy Spirit Who fills us.

One more:

WHEN: As a regular part of everyday life
HOW: Diligently

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

Deuteronomy 6:7

Communicating the truth of the Word of God from generation to generation requires both regularity and intentionality. Don’t compartmentalize your Christianity. There is no sacred/secular distinction in the Kingdom of God

In conclusion, there is life and death in the power of the tongue. We should use our tongue sparingly and judiciously, but there are times when, if we are to be faithful to Him Who called us, then use it we must.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

Proverbs 18:21

A Diet of Distinction (Part Two)

July 27, 2016 at 1:46 pm | Posted in Uncategorized | 3 Comments
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In Part One we saw that the Old Testament dietary laws are no longer binding on New Testament Christians (Acts 10:9-16). They were perfectly kept, and, in a sense, fulfilled in Christ (Colossians 2:16- 22). Only the Old Testament moral laws, reiterated as the Law of Christ, are considered binding under the New Covenant.

One of the purposes of the Old Covenant dietary laws was that God wanted His people to be “holy.” The Hebrew word translated as “holy” in the Bible has a connotation of “cutting” (setting apart from other people) and “culling” (setting apart unto a dedicated purpose). God’s people are supposed to be “cut off” from sin, and “cut out of” this world’s system. God has always wanted His people to be distinct and different.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Leviticus 11:44

The Jewish people were commanded to be unmingled with the world – not trapped in the sins associated with unbelievers. They were to be associated with the Lord’s name, not in name only, but in behavior and in every area of life. This was important partly in order to prevent His people from being influenced into moral sin, and partly to maintain the purity of the bloodline of the coming Messiah. The promised redeemer would have to be a descendant of Abraham in order to fulfill God’s promises.

New Testament Christians know that the Messiah has already come, but the principle concerning the danger of sinful influences still applies:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

II Corinthians 6:14-18

An Old Testament Israelite could not eat with or stay in the home of a Canaanite because of the unclean foods and other unclean practices, so it would be very difficult to form relationships that would lead to intermarriages and procreation.

It would affect the witness and testimony of God’s people if they became intertwined in the lifestyle of pagan people groups.

A. God’s people should be distinct in their calling and conduct.

Our calling is to glorify God. Therefore our conduct – the way we behave – must bring glory to Him.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I Corinthians 10:31

God’s Old Testament people were supposed to conduct themselves in a way that let people know they truly believed that their God was real. We must do the same, but we can’t do that without being different from unbelievers, and without speaking His name and being identified openly with Him.

B. God’s people should be distinct in their conscience.

We need to have an awareness of God watching us in the smallest details of our lives.

Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalm 139:7-12

We must also have an awareness of God loving us and being willing and able to help us please in Him in every detail of our lives.

C. God’s people should be distinct their creeds.

We need to be able to articulate what we believe, and why we believe it. We need to be ready to cite Scripture to back it up.

Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.

Deuteronomy 6:4-9

D. God’s people should be distinct in their communication.

We should not use unclean language.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Colossians 3:8

We should not jest about sin.

Fools make a mock at sin: but among the righteous there is favour.

Proverbs 14:9

We should not use God’s name in vain, and we should not use imprecise language which undermines sound theology, such as saying we are “proud” or “lucky.”

Next time, in Part Three, we will see how God’s dietary laws teach us to have a clean consistency.

Getting Full (Part 2)

October 18, 2013 at 12:05 pm | Posted in Uncategorized | 4 Comments
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Have you ever attended a church service or a conference that turned out to be sort of a religious pep rally where the speaker did his best to get you all fired up to do something, but then stopped short of actually telling you how to do it? Last time I wrote about the importance of being “full” of the Holy Spirit. Now we will look at how to do that.

The first clue lies right there in the verse that commands us to do it:

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Ephesians 5:18

How do you get drunk with wine? You drink it – lots of it!

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

I Corinthians 12:13

That Spirit referenced in I Corinthians 12:13 is the Holy Spirit, and you have access to Him if you are truly a Christian – just like every other Christian has access to Him. So how do you “drink of the Spirit?” You drink the Spirit by “minding the things of the Spirit.” In other words, since the Spirit is not really a liquid, and we are using a metaphor here, you have to set your mind and your affection on spiritual things. You have to focus on the things of God and get involved in doing them. If you wanted to drink a large amount of water you would go to where the water is. You would pick it up, and you would pour it down your throat.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Romans 8:5

1. Initiate spiritual thoughts and actions.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.

Colossians 3:1-2

Think about that with which God would want you to be involved.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Philippians 4:8

Get full of the Holy Spirit by thinking about – and doing – the types of things the Holy Spirit loves to do: things that help others; things that build up others; things that edify; things that bring praise and glory to God; things that magnify Christ Jesus – which brings us to the second way to get full of the Holy Spirit.

2. Imitate the Lord Jesus.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 7:37-39

If you came to Jesus, repenting of your sins, believing the truth about Him, and calling upon Him to save you from the wrath of God that you and I deserve, then you “drank” of His Spirit, and, after that, rivers of this “living water” exist in you and flow out of you. Therefore, you “drink the Spirit” by living, loving, and leading like Jesus. You need to live a pure and holy life, because that’s how Jesus lived. You need to love the people around you – and especially the people who seem unlovable – because that’s what Jesus did. You need to lead people into a right relationship with God, because that’s what Jesus did.

3. Indoctrinate yourself with Bible principles.

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

John 6:53

You need to read and study and meditate on the teachings of Jesus. You need to go to church and Sunday School and learn about, put into practice, and live out the teachings of Jesus. You need to be a student of the records of what He said during His time on earth in the Gospels: Matthew, Mark, Luke, and John. If you want to be filled with the Holy Spirit, you are going to have to find out what the Bible teaches, both in the “red letter” words, and in the rest of the Bible, too, including the teachings of the Apostles.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

I Corinthians 2:12-13

If we will indoctrinate ourselves with the words of Jesus and with Apostolic teaching, we will be filled with the Holy Spirit.

4. Interact with the Holy Spirit Himself.

He is a person. He is not a source, a power, a mystical cloud, a thing, or an “it.” When you are dealing with a person, you must cultivate a real relationship.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

John 3:8

You can’t control the wind, but you can certainly interact with it. It is important – and perhaps this is the most important thing to know about how to be filled with the Holy Spirit – to pray for Him to fill you.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Luke 11:3

Ask God to fill you with His Holy Spirit.

You have to want to be Spirit-filled for the right reasons. He can not be manipulated.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. And to him they had regard, because that of long time he had bewitched them with sorceries. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost. And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

Acts 8:9-23

“Simony” is the purchasing of church offices, but Simon’s real fault was in thinking he could manipulate and control the Holy Spirit for his own profit. He was covetous (“in the gall of bitterness”) and he was being used by Satan (“in the bond of iniquity”). The wrong way to ask God for the Holy Spirit is with an ulterior motive of manipulation. The right way is with a heart that seeks to please God. Remember, when you are filled with the Spirit, here is what you will find yourself doing: praising the Lord; thanking the Lord, serving others humbly because of God.

And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God.

Ephesians 5:18-21

However, you can not have the Spirit at all – much less be filled – unless you have been born again.

The Trap of Looking too Low

September 11, 2013 at 12:53 pm | Posted in Traps of Lawless Living | 2 Comments
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Samson: a man known for his tremendous, albeit supernatural, physical strength. Among his various exploits, the most well-known is probably his tryst with, and betrayal by, the Philistine seductress, Delilah. If pressed to name another Samsonite adventure though, the average church-attender would probably say, “One time, Samson killed a thousand men with the jawbone of a donkey!”

And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands. And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

Judges 15:14-15

When Samson had accomplished this mighty task, he found that he was parched, but he still had the energy to pause and compose a little ditty to celebrate his victory:

And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.

Judges 15:16

This verse loses some of its lyrical wit when translated into English, but the idea is that there is a play on the Hebrew words for “ass” or “donkey” (chamowr in Hebrew) and “heap” (chamorah in Hebrew). The theologian James Moffatt tried to capture the flavor of the pun by paraphrasing the verse. In his translation, Samson’s song or poem would go something like this:
With the jawbone of an ass
I have piled them in a mass.
With the jawbone of an ass
I have assailed assailants.
With the jawbone of an ass
I have slain a thousand men.

Catchy, huh? From Samson’s point of view it was just another day in a life filled with whatever came to pass as he pursued his passions and battled his personal demons. We might expect a man with Samson’s calling and endued with such power to use this miraculous feat as the launching point for a concerted effort to unite his countrymen, draw near to God in gratitude and trust, and to throw off the yoke of the Philistine oppressors once and for all. Alas, it was not to be. In the very next chapter Samson goes into Gaza to visit a prostitute.

What was Samson’s problem? It appears to have been a vision problem. Instead of looking up to God, he kept his sights trained on the day-to-day, the mundane, and the instantly gratifying sensations of fleshly adventure. In other words, he looked – and aimed – far too low.

May we not fall into this trap ourselves. We were made and redeemed by God for purposes far greater than the temporal pursuit of pleasure. But we need to fix our eyes in the right direction, or we will quickly forget our holy calling.

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

II Corinthians 4:18 (emphasis added)

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.

Colossians 3:1-2 (emphasis added)

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Hebrews 12:2 (emphasis added)

The Trap of Failing to Learn Lessons

May 3, 2013 at 9:40 am | Posted in Traps of Lawless Living | 4 Comments
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They say that the definition of “insanity” is doing the same thing over and over and expecting a different result. I don’t think that Samson was “insane” in the clinical sense, but we sure have to wonder about his tendency to repeat the same mistakes. They also say that those who will not learn from history are doomed to repeat it. Two times, with two different women, Samson was tricked into revealing a secret to his own detriment: Judges 14:16-18; 16:6-19. In fact, on the second occasion – with Delilah – he was fooled multiple times by the same ploy.

Where was Samson’s ability to gauge cause-and-effect? Where was his “nonsense” filter? Where was his aptitude to learn from his own mistakes? The same place yours and mine so often is: buried beneath a layer of sinful flesh.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:18-19

If you are a Christian, then the Lord has set you free from the bondage of the Law by His love and grace. However, our march toward complete surrender to His will and total conformity to the image of Christ is more of an uphill climb over rocky terrain than a casual stroll though a peaceful park. Thankfully, God has given us His Spirit to indwell us, His Word to instruct us, and His body to influence us.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Galatians 5:16-17

Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:11

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:16

Experience can be a valuable teacher, but it is in our nature – apart from God – to repeat our mistakes. Our best method for learning from our failures is: (1) to yield to the Lord’s Spirit, remembering that He has set us free from the power of sin; (2) to stay focused on the Bible with the intention of obeying it; (3) to find brothers and sisters in Christ in a local Bible-teaching and -believing church who will hold you accountable in love.

For I delight in the law of God after the inward man:

Romans 7:22

A Concupiscible Marriage

January 21, 2013 at 12:19 pm | Posted in Biblical Marriage, I Corinthians | 8 Comments
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Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

I Corinthians 7:2-5 (emphasis added)

In the continuing study of Satan’s attack on marriage, we have imagined our marriages as an enclosed area (Song of Solomon 4:12), surrounded by a perimeter or wall of fortification. Our duty is to protect the entire perimeter from the devil’s attacks, but we want to concentrate our protective resources where the attack is going to be most focused. We have established that his attack is going to be most concentrated in the area of sexual relations. Here are the four principles we have highlighted so far:

1. Don’t be ignorant. Satan is going to attack in this area.
2. Face up to the fact that his attack is going to be a fierce attack.
3. Realize that this attack could come at unexpected times and from unexpected angles.
4. Prepare to recognize an infiltrating spy.

Now, we will see that we must also:

5. Prepare to recognize attacks in the form of burrowing under the wall and popping up in the midst of your marriage.

Satan, in addition to trying to sneak his spies right through the wall protecting your marriage, will also send tunnelers to burrow under the wall. He does this when he attacks our thought life. I’m borrowing some of the ideas in this lesson from Thomas Aquinas, but only insofar as they line up with the Bible. We are fallen sinners, but Christians are redeemed fallen sinners. That means we have access to the grace of the Gospel. We are not “Gnostics.” We do not believe that only spiritual, non-physical things can be “good.” We believe that our souls have been redeemed and that our bodies have been redeemed (Romans 8:23), in the sense that they will one day be resurrected in a glorified form. The physical pleasures of the body – when viewed through Gospel redemption – are to be enjoyed in their set limits. But that’s only half the truth. The fuller-orbed reality is that, when true Christians enjoy these physical pleasures in their “set limits,” we actually have more freedom to enjoy them with more enjoyment. Do you see the tension? We think of “limits” as restricting freedom. But in God’s Gospel, His limitations actually “free” us up to be what He intended us to really be when He created us.

Now, here’s where Aquinas comes in, because he helps us to see the difference between our “concupiscible” appetites and our “irascible” appetites. For now, let’s leave aside the “irascible” (hopefully I’ll get to those in another session), and focus on the “concupiscible.”

Concupiscible appetites are mainly physical appetites which are very strong because of the physical pleasure they induce and (possibly) because of their ties to our vitality. Eating, drinking, and sex are things that almost all people have an appetite for, and they are all accompanied by sensations of strong physical pleasure. They also happen to be tied to the continuance of life (our “survival”).

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Colossians 3:5 (emphasis added)

The concupiscible appetite is not inherently evil, but it can become tainted by evil. It is not inherently evil because it was put in you by God. Adam and Eve needed to eat and drink before they sinned, and they were made in such a way that they would enjoy these things. Adam and Eve had a desire to procreate and to be sexual before they sinned, and they were made by God to enjoy the physical acts and sensations which lead to procreation. In the next lesson, I will identify a counter strategy to deal with Satan’s manipulation of our concupiscible appetites.

The Addict (His Characteristics)

October 31, 2012 at 12:28 pm | Posted in I Corinthians, Outcasts of Ministry | 10 Comments
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This is the beginning of a series of lessons entitled Outcasts of Ministry: The Addict, the Slave, and the Man Who Fell Out of Church.

What is an outcast? It is someone who has been excluded, or who does not “fit in.”

For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

Jeremiah 30:17

An outcast is someone who has been expelled or driven out – someone whom nobody seeks after or wants to be around. In Jeremiah 30:17 God sent words of comfort to Zion – the people of Jerusalem who were then in captivity. The other nations were calling them an Outcast. No one was inquiring after the Temple or the holy city. Why had God allowed them to reach this condition – to become “outcasts?”

Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

Jeremiah 30:15

Their incurable sorrows were caused by their incurable lusts – their sinful desires. God knew their hearts, and He observed their actions, and they were “addicted” to sin.

The first of the three “outcasts” that I want to talk about is the “addict.” To call someone an “addict” has a negative connotation in society today. There are all kinds of addicts. Many of the things that we could become addicted to, according to Scripture, are clearly wrong. Drugs, alcohol, gambling, pornography, fornication are common examples. There are other things that may not be clearly wrong, but are still sources of addiction for many people: TV, radio, internet, junk food, coffee. In the interest of full disclosure I will admit that I myself struggle with a serious addiction. I am addicted to fried chicken and green Kool-Aid.

fried chicken

https://swimthedeepend.files.wordpress.com/2012/10/green-kool-aid.jpg?w=273

There, I’m not proud of it, but I admitted it. Go ahead and judge me…! All kidding aside though, I am aware that addiction can be a very serious problem, and I’m thankful for those who have come up with ways to combat addictions. Sadly, though, most of the ways our society treats addiction deal more with treating the symptoms than eradicating the source, and I am afraid we are fighting a losing battle. A true addiction can only be cured by a changed heart.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.

Romans 7:18-19

O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord…

Romans 7:24-25

The only solution to beating a sinful addiction is the grace of the Lord Jesus Christ. Once He has set us free, we are to follow the ways the Bible sets forth for not getting involved in our old addictions again.

Set your affection on things above, not on things on the earth.

Colossians 3:2

Once you have trusted Christ, you may replace your worldly addictions with the things of God. Are you involved in Christian ministry? Is your family? Most of the things that come to mind when we hear the term “family activities” are worldly activities, but families can and should minister together. And even if you are not part of a ministering biological family, you definitely need to be part of a local church family.

Moreover, because I have set my affection to the house of my God…

I Chronicles 29:3

Most of the time addictions are something bad, but the Word of God speaks of one who had the right kind of addiction. In I Corinthians Chapter 16, the Holy Ghost, through the Apostle Paul, is writing the closing of His first letter to the Corinthians, and He singles out a few individuals who are positive examples to the believers.

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

I Corinthians 16:15

The Holy Spirit of God says, of all the things in the world that you could be addicted to, if you’re going to be addicted, here’s what you need to be addicted to: the ministry of the saints.

Here are some of the characteristics of a person who is an addict:

1. His addiction becomes visibly apparent.

You will see this with people who are addicted to certain types of drugs. In the area where I live addiction to crystal meth is epidemic. The judges in the courts of my district have gotten so adept at spotting crystal meth addiction that they can usually tell just by looking at a litigant’s teeth as she stands before the bench. Another example is people who suffer from alcoholism getting the “shakes” when they go too long without a drink.

I Corinthians 16:15 tells us that Stephanas was known. Because he was the first person converted to Christianity in Achaia, he was known to God, but it is because he was addicted to the ministry of the saints that he was known among the other Christians. Worldly addicts are known for selfishness. Christians who are “spiritually addicted” should be known for ministry.

2. An addict is a burden on his family.

As you read this, do you have a loved one for whom you regularly pray to be delivered from addiction? Most of us do. If you belong to a church with a bus ministry or a children’s outreach ministry, how many children in your children’s church or Sunday School services shed tears every week during prayer request time over their parents’ addictions? Not only was Stephanas addicted to ministry, but his household was, too – his entire family. What do they say about the House of [insert your last name here]? Worldly addicts bring shame to their families, but addiction to ministry will spread to your whole family, bringing blessings instead of shame.

3. His addiction is a drain on resources.

Could a forensic accountant examine your checkbook and your bank statements and your household budget and be able to determine where your heart is? Are there entries for tithes and offerings – for missions giving – for love offerings? Or would those entries be outweighed by your entertainment budget? Do you spend more on entertainment – cable TV, internet service, movies, and restaurants – than you give to the work of the Lord? A gambling or drug or shopping addiction will quickly create problems with your finances. But an addiction to ministry…

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

I Corinthians 16:17

The legacy of Stephanas, the ministry addict, was that he supplied that which was lacking. The worldly addict takes away that which is needed, but the ministry addict provides that which is missing.

4. His addiction makes him difficult to be around.

What’s the worst part about being around an addict? Often, addicts have a variety of unpleasant symptoms that go along with their addictions: bad breath, body odors, slovenly appearance. But the outward signs of addiction are not the worst things about it. Maybe the worst thing is that their addiction comes first. If you’ve been around someone with a desperate addiction, you know that they tend to want to talk about nothing other than their addiction. Unless the listener is a fellow addict, he probably doesn’t have a lot to add to a conversation about gambling or pornography. The nature of most addictions is that they make the addict very self-centered. However, a person who is truly addicted to ministry is somebody that most people will like to be around. Ministry addicts have an attitude of “what can I do for you” instead of “what can you do for me.” This is what the Apostle Paul had to say about Stephanas:

I am glad of the coming of Stephanas and Fortunatus and Achaicus… For they have refreshed my spirit and yours…

I Corinthians 16:17-18

Stephanas was the kind of person you would have been glad to see coming. You wouldn’t have had to check your wallet, or hide the women and children. If you were feeling low, he was the type that would lift your mood, refresh your spirit. When the Bible says he was a minister to the “saints” it doesn’t mean that he polished the statues of St. Peter and St. Paul and St. Mary, or that he lit candles for previously deceased Christians. It means that he looked for ways to take care of the needs of other believers – living believers – brothers and sisters in Christ – and he did it to the glory of God. He was excited about it, and he did it with a smile on his face.

Are you addicted to ministry? Do you look for opportunities to be a blessing to others? As a Christian, I should strive to be a blessing, not a burden.

Next time, I will compare the signs of worldly addiction with the signs of ministry addiction.

Marrying and Burying

August 1, 2011 at 9:20 am | Posted in Biblical Marriage | 10 Comments
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Husbands are one day going to give an account to God for how they have loved their wives. This is a frightening proposition for all husbands, and especially for those whose wives are Christians. If an earthly father demands that his daughter be treated with respect by her husband, how much more will the holy God be angered by a husband who has treated His (God’s) daughter cruelly and unlovingly? Keeping this in mind, a wife who knows the Lord will want to make it as easy as possible for her husband to treat her right, even if he does not know the Lord. She will want to forgo revenge and spite, knowing that her husband is already in enough trouble with God, without her setting him up for more judgment.

In marriage we are to:

1. Forswear: Honor the oath of our wedding vow by taking the idea of divorce off the table

2. Forbear: Put up with injustice for the sake of grace and love

Some people have what is called a “compost” area on their property. This a place where biodegradable items of garbage (banana peels; stale bread, egg shells, unused parts of store-bought chicken, etc.) are taken and buried or left to decompose in order to fertilize a small garden or flower-bed. In our marriages, we are going to have to take our spouses’ faults and our own past hurts and areas of contention, and put them in a spiritual “compost heap.” We don’t pretend they don’t exist, but we don’t leave them lying around in our visible presence to be re-dealt with every day. These things stink, and because we cannot pretend they don’t exist, we do get a whiff of them once in a while, but no one who has a pile of rotting fruits, vegetables, and other perishables at the edge of his property chooses to go hang out by it. The compost heap can be tended once in a while, but the faults that make up its contents are not to be constantly dug up. Concerning the offenses of your spouse, you may not always be able to stop yourself from getting hysterical, but you should be able to keep yourself from getting historical.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Philippians 3:13

Jesus not only broke the power of sin, and He not only arranged a prospective forgiveness of sins, but He actually erased – cancelled out, removed, obliterated – the sin debt for all who would believe on Him. Would God’s forgiveness of our sins really be the same without God’s intentional forgetfulness of our sins? God does not want to remind us of our past sins. Satan is the one who wants us to remember.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Colossians 3:13

Here are four things that help me to remember to forB.E.A.R. the faults of my spouse:

B.ehind: Things that are past are past and can’t be undone.
E.rase: When I forgive, I need to completely wipe the slate clean.
A.ttend: If a past fault must dealt with, deal with it intentionally and straightforwardly and then leave it alone; do not “hang out” by the “compost heap.”
R.eap: Remember that my forgiveness of my spouse is producing a spiritual harvest which may take a while to come in, but will one day bear fruit.

Discipleship Lesson 8: The World

April 6, 2011 at 12:03 pm | Posted in Discipleship Lessons | 34 Comments
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I. Why does the world oppose Christians?

A. The world opposes Christians because the world opposed Christ.

If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 15:18-19

B. The world opposes Christians because Christians are supposed to live for Christ.

Yea, and all that will live godly in Christ Jesus shall suffer persecution.

II Timothy 3:12

C. The world opposes Christians because there are two spiritual families that are at war with each other.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Galatians 4:29

D. The world opposes Christians because the world’s system is opposed to Christ.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

James 4:4

II. How does the world oppose Christians?

A. By using those closest to Christians.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.

Matthew 10:35-36

B. By cooperating with Satan in using unredeemed sinners against Christians.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Ephesians 2:2

III. How can a Christian get the victory over the world?

A. By showing love, kindness, meekness, and gentleness to others.

A soft answer turneth away wrath: but grievous words stir up anger.

Proverbs 15:1

If it be possible, as much as lieth in you, live peaceably with all men.

Romans 12:18

B. By pleasing the Lord.

When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.

Proverbs 16:7

C. By faith in God.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

I John 5:4-5

D. By returning good for evil.

Be not overcome of evil, but overcome evil with good.

Romans 12:21

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Matthew 5:44

E. By choosing our friends wisely.

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Proverbs 13:20

F. By renewing our minds every day in the Word of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Romans 12:1-2

IV. How should the world view Christians?

A. As sincere, by our actions even more than our words.

But if any man love God, the same is known of him.

I Corinthians 8:3

B. As set apart and different.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

II Corinthians 6:14-18

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

I Peter 2:9

B. As open and honest.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Romans 12:17

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

II Corinthians 8:21

C. As people who love unbelievers, but know what we ourselves believe.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Colossians 4:6

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

I Timothy 3:7

V. How should Christians view the world?

A. The way a pilgrim views a strange land.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

I Peter 2:11

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Hebrews 11:13

B. From the viewpoint of a citizen of Heaven.

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

Philippians 3:20

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

Ephesians 2:6

C. As a mission field.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Matthew 28:19-20

VI. Questions

A. What three institutions has God ordained for man in this world?

The family, the government, the church.

B. Where is a Christian’s home?

In Heaven.

C. What is the principle of “separation” for a Christian?

To be in the world, but not of the world. Not to touch the unclean thing.

VII. Memory Verses

Yea, and all that will live godly in Christ Jesus shall suffer persecution.

II Timothy 3:12

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

I John 2:15-16

But if any man love God, the same is known of him.

I Corinthians 8:3

Discipleship Lesson 7: Sin

March 11, 2011 at 10:11 am | Posted in Discipleship Lessons | 20 Comments
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If you are a Christian, when you were born again (regenerated by the Holy Spirit), you became a new “man,” (or new woman if you are female.) But the old man did not disappear. The old man – in the image of Adam – has a sinful nature. The new man – in Christ Jesus – has God’s nature. These two men are at war with each other. It is an intense struggle.

I. What is sin?

A. Sin is breaking God’s law.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

I John 3:4

B. Sin is any unrighteousness.

All unrighteousness is sin: and there is a sin not unto death.

I John 5:17

C. Sin is anything done apart from faith.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Romans 14:23

II. What causes sin?

A. My inherited sinful nature causes me to sin.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:12

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

I Corinthians 15:45-49

B. My old nature draws me into sin.

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 1:14-15

For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Romans 7:14-25

C. We are tempted in three major areas: we like to feel good; we like to look at that which is pleasing to the eyes; we like to feel important in the eyes of others.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

I John 2:16

III. How does God deal with sin in the life of a Christian?

A. God judged at our sin at Calvary.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

II Corinthians 5:21

B. God chastens His children when they continue in sin.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Hebrews 12:6

C. God allows us to reap what we have sown.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8

IV. How can a Christian get the victory over sin?

A. By accepting responsibility for his own sin.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Proverbs 28:13

B. By refusing to allow sinful thoughts to control his mind.

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

II Corinthians 10:5

C. By not giving the flesh an opportunity to achieve its desires.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 13:14

D. By remembering that he is dead to sin in Jesus Christ.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:11

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

Colossians 3:1-10

D. By agreeing with God about his sin (judging it).

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another.

I Corinthians 11:31-32

E. By confessing his sins to God.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

I John 1:9

F. By recognizing that God has made a way to escape from every temptation.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

I Corinthians 10:13

G. By remembering God’s Word.

Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:11

H. By trusting God’s promises and praying.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 4:15-16

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

II Corinthians 7:1

I. By walking in the Holy Spirit.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:16

J. By being led by, and following after, the Holy Spirit.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:1

K. By submitting himself to regular examinations by the Holy Ghost.

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

Psalm 139:23-24

V. Memory Verses

Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:11

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 4:15

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:11

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