Praying in Between

September 16, 2016 at 3:34 pm | Posted in Uncategorized | 3 Comments
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Jesus told them to wait, but He also gave them a promise. Waiting on God’s promises to come to pass is not a waiting-to-see-IF; it’s a waiting-to-see-WHEN.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

Acts 1:4

These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Acts 1:14

In Verse 4 they had “assembled together” physically, and now they were waiting together (“with one accord”) spiritually.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Acts 2:4

During the interim period between the promise and the fulfillment, they spent their time in prayer and supplication. Why would we pray for God to bring to pass what He has already promised He will do? For one thing, God commands us to do it (Luke 18:1; I Thessalonians 5:17; Romans 12:12; Philippians 4:6; Ephesians 6:18; Jeremiah 33:3). For another thing, God often uses prayer as the means of accomplishing His will (James 5:16).

Notice also that in Acts 1:14 and Acts 2:4 ALL of those to whom the promise was made were filled with the Holy Ghost. There were not some who were “Spirit-baptized” with some type of second-level anointing. All who were filled with the Spirit were filled with the same Spirit in the same way and at the same time.

God’s Decretive Will

May 20, 2015 at 1:41 pm | Posted in Where There's a Way There's a Will | 13 Comments
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There are two main ways to think about the will of God. One is to think about His will in general. What is He doing? What is He accomplishing with His existence? The other, more common way, is to think, “What is His will for my life?” I would like to offer some ways in which we can think about God’s will systematically.

The first of these falls under the heading: God’s Decretive Will (His will of decree), meaning what He has decreed or commanded to come to pass. Or, to put it another way, what He has ordered, or spoken into existence. This is sometimes called His absolute sovereign will. This is how we think about God’s will in the sense that it can not be resisted. For example:

And God said, Let there be light: and there was light.

Genesis 1:3

God’s decretive will can not be resisted, much less overcome. Other examples of this kind of exercise of God’s will would be: the speaking into existence of all of creation; the manna falling from Heaven; and the unredeemed and Satan being cast into the lake of fire at the final judgment; just to name a few.

God’s decretive will often acts through the means of human agency, and sometimes completely overrules human choices. In Acts Chapter 4 Peter and John healed a lame man, and ended up being brought before the council. The authorities could not deny the divine healing, nor even the truth of their message, but they threatened them to stop preaching, to which they responded that they could not. They had to obey God even if the government said it was illegal. Then they went back and reported to the other disciples what God had done, and here is what they said:

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

Acts 4:24

God did the acts ascribed to Him in Verse 24 by His decretive will.

Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

Acts 4:25

The people who instigated and demanded Jesus’s execution were furious at Him for claiming to be God.

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

Acts 4:26

The people in charge summoned all their authority and effort. The Jewish leaders and Roman authorities worked together for one evil, united purpose.

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, For to do whatsoever thy hand and thy counsel determined before to be done.

Acts 4:27-28

But, despite their total assumption of the control they wielded, they ended up doing exactly what God wanted done.

Unction in Church

April 15, 2013 at 10:19 am | Posted in C.H.U.R.C.H. | 6 Comments
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C.hrist
H.oliness
U.nction
R.
C.
H.

Unction = power. Unction is what makes something move or something change. One of the ways God chooses to exercise His power in this world is through His Church.

And when the day of Pentecost was fully come, they were all with one accord in one place.

Acts 2:1

This was the first time that a group of people in the New Testament received the power – the unction – of the Holy Spirit permanently. And this power resulted in:

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Acts 2:41 (emphasis added)

Now that’s unction!

The Life of a Missionary: Having a Fit, Making a Tough Choice, and Singing in Jail

August 25, 2009 at 2:12 pm | Posted in Acts | 7 Comments
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The events recorded in Acts Chapter 15 took place about 20 years after the day of Pentecost. The meeting that is described is often called the Jerusalem Council. Some Jewish “Christian” theologians had come to the Church – possibly sent by Satan – and they had taught a false gospel: Christianity constrained by Judaism.

The result of the Jerusalem Council was a sort of a compromise. There were two commands: avoid idolatry and fornication. And there were two concessions: don’t eat blood, and don’t eat meat from animals killed by strangulation. This result preserved unity in the Church.

Most local churches that wind up destroyed do not get destroyed by outside forces. Most of them split from within.

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

Acts 15:36-39

Paul and Barnabas got into a fight about Barnabas’s cousin, John Mark. The Greek word for “contention” in Acts 15:39 is a funny word – paroxysmos – meaning a paroxysm or a “fit.” Paul ended up taking Silas with him, and Barnabas took Mark. Paul cared for people in the sense of what they could do for the Lord. Barnabas cared for people in the sense of what God could do for them, or what God’s work could do for them. Of course, it could just be that God wanted two missionary teams instead of one.

Acts Chapter 16 describes the beginning of Paul’s second missionary journey. At Lystra they picked up Timothy to replace Mark on Paul’s team. Timothy and Titus, Paul’s two main proteges, were both gentiles. Timothy was circumcised, but Titus was not. The reason is that Timothy was going to be working with Jews and gentiles, but Titus’s circumcision would have helped Paul’s enemies (Galatians 2:1-5).

Paul’s personal preference was to go east to Asia, but God wanted him to go west to Europe. He went to Troas, then to Macedonia, then to Neapolis, then to Philippi.

On this missionary journey, Lydia of Thyatira, the seller of purple dye, was saved.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

Acts 16:14-15

Paul cast a demon out of a girl who was following them, even though she was proclaiming salvation.

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

Acts 16:16-18

This young lady’s conversion cost her masters much income, and they had Paul and Silas beaten. Notice how sneaky Satan is! He tried to trap Paul and his team: They could let this girl keep it up and corrupt the message and their separated walk; or, they could oppose her, stir up trouble, get beaten, thrown out, and lose the opportunity to witness. We must wonder if Satan thought he had baited the perfect trap. If Paul and his team let the girl continue, then Satan could use her to start lying. If they silenced her, they would make her masters angry. However, God always makes a way of escape for His people when they are tempted of Satan. So, Paul and Silas were beaten, and then instead of getting thrown out of town, God allowed them to get thrown into prison. Paul and Silas were in prison, singing songs of praise to God!

And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

Acts 16:25

God shook open the prison doors, but Paul stayed to witness to the Philippian jailor.

And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Acts 16:30-31

Here, it is important to note that they are not telling one man to believe by himself, such that his belief would be a substitute for the belief of everyone else in his household. They are telling him that each person of the household must believe on his/her own.

And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

Acts 16:34

Paul and Silas were prisoners, but they were treated differently once they claimed their rights as Roman citizens.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Acts 16:37-40


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