Was St. Nick a Real Person?

March 5, 2020 at 10:46 am | Posted in Uncategorized | 1 Comment
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Question: Was “Old St. Nick” a real person?

Answer: I’m glad you asked about this, not because I know a lot about it, but because there’s a funny story that goes with it. There was a real person named Nicholas of Myra. He was born in the 2nd Century, and he became bishop of a place called Myra. He is known in the Roman Catholic Church as “St. Nicholas.” Because Roman Catholic tradition is notoriously unreliable concerning the people that they have declared to be “saints,” it is hard to tell for sure how many of the stories about Nicholas are real and how many are legend. I’ll tell you the story about him that I read and that I would like to be true, even though there is a lot of disagreement about whether or not it is.

One of the arch-heretics of the early Christian church was a man named Arius. He denied the doctrine of the Trinity, claiming that God the Son was not equal to God the Father, and some other stuff (later known as Arianism). Arius was wrong, but he was supposedly something of a smooth-talker, and had a way of being charming, especially to the ladies. He became very popular for the wrong reasons, and his false teachings became such a problem that the church convened a special council to deal with them.

Nicholas came to the council, too, but he wasn’t like Arius. He wasn’t eloquent or socially charming, but he was well-respected for being holy and generous, while also being a little hot-tempered when someone denied the Deity of Christ. At some point during the council debate, Arius stood up on a chair or a desk to make a speech and promote his heresy. Nicholas couldn’t bear it, and marched over and smashed him in the face. (Some historians say it was a punch, some say it was a slap.) A big melee broke out and chaos ensued.

Ultimately, another man named Athanasius was instrumental in formulating a correct creed expressing what the Bible teaches about the Trinity, and Arius was declared a heretic. I’m not sure how the idea of “Santa Claus” was derived from “St. Nicholas,” but I did find this hilarious meme:

Even the Rich Need to be Saved

February 26, 2020 at 2:09 pm | Posted in Luke | 1 Comment
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And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Luke 18:18

Matthew’s Gospel tells us that this ruler was also young and rich. Jesus is more than just a “good teacher.” In fact, a “good teacher” who claimed to be God, if He really wasn’t, couldn’t honestly be called a good teacher.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Luke 18:19

Jesus was not denying His own Deity, but was establishing that this man had a low view of “good.”

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

Luke 18:20

Jesus listed Commandments 5 – 9 in the Decalogue, ommitting Number 10, against coveting, which turned out to be the real deal-breaker for the rich young man.

And he said, All these have I kept from my youth up. Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich. And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? And he said, The things which are impossible with men are possible with God.

Luke 18:21-27

camel and needle

The answer to the question, “Who can be saved?” is really, “No one can be saved – unless God does a miracle.” Why were the Disciples so surprised that it would be difficult for a rich person to enter the Kingdom of God? It was not because they themselves were rich. The word for “saved” in Verse 26 is the Greek word sozo, and it describes more than being rescued; it describes being made whole, “healed” or “delivered” in the fullest medical, spiritual, military, Messianic sense.

Then Peter said, Lo, we have left all, and followed thee. And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Luke 18:28-30

Witnesses to the Light

August 1, 2019 at 5:04 pm | Posted in John | 4 Comments
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At the Feast of Tabernacles the Lord Jesus preached and taught among the people, while dealing at the same time with the Pharisees’ attempts to have a death warrant executed against Him. It’s not hard to imagine the drama and suspense that surrounded Him during those seven or eight days. Everything He said must have carried tremendous impact (John 7:46). The feast culminated with a big ceremony in which a pitcher of water was poured out and a big lampstand was lit. Jesus used these poignant signs to describe Himself as the Living Water (John 7:37-38) and the Light of the World.

How bright or how dark has your life been lately? Are you seeing clearly as you walk with the Savior, or are you stumbling about, alternately depressed, disoriented, discombobulated, dumbfounded, and discouraged, as if your spouse rearranged the furniture in your house without telling you just before the electricity went out?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John 8:12 (emphasis added)

This is the second of the recognized I AM statements in John. It hearkens back to John 1, which teaches us that Jesus is the life-giving and truth-revealing light of men. People prefer darkness, though, because their deeds are evil. They are willing to put up with blindness and deceit if it allows them enjoy the delusion that their sin is hidden – or at least not so bad as to offend an all-seeing God.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

John 8:13

The Pharisees tried a different tack, using the Old Testament law requirement of two or three witnesses to testify in agreement in order to establish the truth claims of a legal dispute. Jesus would answer them based on their assertion, but pause for a moment to consider how offensive it is to accuse the Truth Himself of being a liar.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John 8:14

Jesus could call the greatest witness of all: the One Who commissioned Him to come here from Heaven and speak the Truth.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me. Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John 8:16-19

No doubt they did not perceive the capital F that Jesus meant when He said “Father.” They counted Joseph of Nazareth as totally unworthy of supporting such a claim to Deity, and they would have had a point, except Jesus had His real Father in mind.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

John 8:21

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

John 8:24

Jesus did not sugarcoat the consequences of rejecting His claims and the grace He offered, but this confirms that they were not on the same page:

They understood not that he spake to them of the Father.

John 8:27

Jesus had the ultimate authority to back up His claims.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him.

John 8:28-30

Tattletaling on God

July 26, 2019 at 12:10 pm | Posted in John | 5 Comments
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Imagine coming home from work one day and excitedly telling your spouse, “Honey, guess what! I got a huge raise and a promotion today!” only to have your spouse respond with, “Well, that’s just great, too bad you couldn’t find time to load the dishwasher every now and then while you were busy earning that raise.” What might this response tell us? Well, it might tell us that one spouse wasn’t exactly carrying his/her weight regarding the household chores, but I think it would actually tell us more about the other spouse’s attitude toward life in general. As we look at the aftermath of Jesus’s gracious healing of the man near the pool of Bethesda on the Sabbath, we can see how the response of the Jewish leaders revealed more about them than about the man who was healed.

He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

John 5:11

At this point they seemed to be only interested in the healed man as a potential Sabbath-violator, and he was pretty much willing to narc Jesus out at that point.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

John 5:12-13

He was willing to be a stool pigeon, but he wasn’t able to drop a dime on Jesus because he hadn’t even bothered to find out his name.

The man departed, and told the Jews that it was Jesus, which had made him whole.

John 5:15

As soon as he found out who had healed him he couldn’t wait to rat Him out.

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

John 5:16

In case you were wondering just how seriously the Jewish leaders took Sabbath violations, they were not not talking about giving Him a stern warning and a talking-to, nor giving Him a fine or a slap on the wrist. They were just going to kill Him.

But Jesus answered them, My Father worketh hitherto, and I work.

John 5:17

The word translated as “answered” is the word used for a legal defense, and His answer shocked them because He referred to God in a personal way as “My” Father, and He referenced the Sabbath “exception” for God Himself, who even the devoutest Jewish religious teachers had to admit must keep “working” on the Sabbath or else the universe would dissolve. People foolishly claim that Jesus never explicitly claimed to be God, but the reaction of the accusers clearly refutes that here.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

John 5:18

Once again, though, Jesus had a legal defense or “answer” to this:

Then answered Jesus and said unto them, Verily, verily, (what does verily, verily mean) I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 5:19

Jesus claimed to be God by:

1. Claiming the honor due to God.

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 5:23

2. Claiming to do the works that God can do.

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

John 5:21

3. Claiming that right to judge that God has.

For the Father judgeth no man, but hath committed all judgment unto the Son:

John 5:22

Jewish scholars claimed that there were three locks that only God could unlock, or three keys that only God held: The keys to open the womb, the clouds (rain), and the grave.

Introducing God

November 8, 2017 at 11:11 am | Posted in Luke | 3 Comments
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Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Luke 3:1

The details found in the New Testament manuscripts really reinforce their historicity. Luke documented real people, who lived in a real time and real places, charged with real authority over real geographical provinces.

Luke Chapter 3 introduces us to the ministry of John the Baptist.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Luke 3:3-4

John was the herald who went before the King, making proclamations about His coming, and making sure the metaphorical roads were smooth for His appearing. He was baptizing people in the Jordan River. It was the custom to baptize those who had converted to Judaism. This baptism symbolized cleansing from defilement and sin, which helps to see why baptizing those who had been born Jewish would have been so scandalous to the religious leaders. Many of the people who came to John to be baptized, and who responded to his message of repentance, were harlots, publicans, open sinners – the outcasts of society. They had been told that the Kingdom of God was closed to them, so you can imagine their enthusiasm when they found out it was open to them!

John addressed the religious elite who came out to see what he was doing, and he told them that they were like snakes. His biting comment was that even snakes will crawl into the river to avoid a fire!

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:7-9

John did not cater to the falsely secure or the hypocritically religious, but he also wanted to make it very clear that he was not the Christ.

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

Luke 3:15-17

The Holy Spirit is likened to the wind in Scripture. Those who trust in Christ receive the Holy Spirit, and the process of practical sanctification begins. The “chaff” – that which is useless and unprofitable for the Christian’s spiritual growth – is separated out and blown away to be burned, the way a literal wheat thresher uses a tool (“fan”) to gather only the “fruitful” and useful part of the wheat.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Luke 3:21-22

This is a shocking moment in the history of the world – and a fulfilling one for those who seek to know God. The “who is like God?” question from the Old Testament is finally answered, and light is shed on the mystery of the great “I AM,” as God reveals Himself to be triune – Father, Son, and Spirit – and indicates that what the Son will do in His incarnation will be our best look at the true character and nature of God.

The rest of Luke Chapter 3, beginning in Verse 23, is the genealogy of Jesus, going backwards, all the way to Adam. In Luke the humanity of Jesus is stressed, and the truth that Jesus is the Savior of gentiles as well as Jews. Matthew starts with Abraham, but Luke goes all the way back to Adam.

Did Jesus Claim to be God?

September 25, 2017 at 1:23 pm | Posted in John, Q&A | 7 Comments
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Question: I am having trouble understanding how Christians can believe in one God, and still believe that Jesus is God. It seems like Jesus never actually said, “I am God,” and if I worship Jesus and the Holy Spirit wouldn’t I be committing idolatry by making them equal with God the Father?

Answer: Jesus did claim to be God, and proved that He is God by rising from the dead. Jesus said:

I and my Father are one.

John 10:30

Jesus was claiming to be God when He said this because that is what “one” means. God is one in essence, but is three in “person.” This does not violate any law of logic because “person” and “essence” are not the same category. You are judging God by human standards, but He is infinite, and we are finite, so we would not expect Him to be limited in the ways that we are. He is free to take humanity unto Himself while still remaining fully divine, and this in fact is what He did so that He could identify with human beings in our suffering because He loves us even though we have sinned against Him.

The Bible does not record Jesus saying “I am God” in those exact words, because God was never bound to express Himself in terms just to satisfy our objections. When Jesus said the words “I AM” (at least seven times in the Gospel of John), that was clearly a claim to be God, because “I AM” was the name by which God revealed Himself to Moses in the Old Testament. Furthermore, look at the evidence: (1) Jesus said that those who had seen Him had seen God (John 14:9). Jesus is equated with the Creator of the universe (John 1:1-14; Colossians 1:16-17). Jesus said He existed before Abraham (John 8:58). The Bible calls Him God manifest in the flesh (I Timothy 3:16). He claimed to be equal with God, and only God can be equal with Himself (John 5:18). He forgave sins, and only God can forgive sins (Mark 2:5-7).

You may or may not like these particular expressions that Jesus used to claim that He was God, but His enemies obviously understood what He was saying. They did not arrest Jesus and sentence Him to death simply for being a prophet (John 10:30-33). They wanted to kill Him because He claimed to be God.

His Glory and His Word

May 5, 2017 at 3:26 pm | Posted in Mark | 4 Comments
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It is often said that of all the Israelites who were over 20 years old when they left Egypt, only Joshua and Caleb survived the wilderness wandering and entered into Canaan. However, we might add Moses to that list, as well, for, although he did not make it there during his earthly lifetime, he does appear there in the New Testament:

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus.

Mark 9:2-4

Jesus demonstrated His glory and Deity on the mount of transfiguration. In a common Biblical formula, the demonstration of God’s glory was closely followed by the proclamation of God’s Word.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

Mark 9:7

“Hear Him,” says the Father of the Son. God’s two greatest revelations of Himself are Jesus’s incarnation and His Word.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Mark 9:5

Peter and the Disciples could not stay on the mount of transfiguration, reveling in the glory. They needed to go down and get busy, motivated by what they had seen and heard. Have you been motivated by the revelation of God’s glory in your life? Can you give a testimony of your conversion experience and tell people why you believe what you believe? If so, does your manner of living demonstrate your testimony? If you told your acquaintances, “I believe that Jesus is God, and I know that He paid the price for my sins and has given me eternal life,” would they say, “Hmm, I sure couldn’t tell you believed that,” or would they say, “Ohhhh, that explains why you act that way – why you care for others, why you pray, why you carry a Bible, why you go to church…”?

Later on in Mark Chapter 9 we see that Jesus restored a demon-possessed child to his father. This reminds us that we, too, should have a ministry of restoring children to their fathers. The Holy Spirit probably had Mark highlight Jesus’s ministry to children in his Gospel because “child” and “servant” were the same words in Aramaic.

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

Mark 9:36-37

The world says it is an honor to have others serving you. Jesus says it is an honor to be serving others.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

Mark 9:35

No one can be neutral about Jesus Christ

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. For he that is not against us is on our part.

Mark 9:38-40

As Christians we can be purified by God’s controlled fires in this life, but those who reject
Jesus will be burned by the fire of God’s wrath forever.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Mark 9:47-50

Catechism Question 19

March 18, 2015 at 2:33 pm | Posted in Children's Bible Catechism, Hebrews | 3 Comments
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Question 19: Where is Jesus now?
Answer: He is in Heaven with God the Father.
Prove it.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Hebrews 10:12

It is important for children to believe that, after Jesus died and rose from the grave, He showed Himself alive to many witnesses, and then ascended up to Heaven – still fully God, but also still fully human, in His resurrected and glorified body.

It is also important to explain the significance of Jesus’s position at God’s right hand, equally enthroned with God the Father, having His rightful place as Judge and Ruler.

With the God-Man as our Savior, Lord, elder Brother, and Father, we have full assurance of acceptance with God, access to Him in prayer, and eternal life in His loving and benevolent presence.

Other key verses to know:

Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 8:34

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

I Peter 3:22

Winning the Argument that Christ is Better

March 16, 2015 at 2:04 pm | Posted in Hebrews | 7 Comments
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The Book of Hebrews was authored by the Holy Spirit, but there are vastly differing opinions over which human instrument He used to do so. Personally, I believe it was the Apostle Paul. It was written to convince the Hebrews (Jewish Christians) of the superiority of Jesus. A key phrase is “a better…” The Lord Jesus is “better” than all the attempts at righteousness in the Jewish religion.

Another one of the book’s main themes is the encouragement to draw near – draw nigh – to God.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:19

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Hebrews 10:22

We don’t have to chase God all over the country. As Christians, we can draw near to Him any time we want. When Jesus spoke to His disciples about the little children, He said, “Suffer them to come unto Me.”

In Hebrews Chapter 1 we see that Christ is better than the prophets of God who came before Christ’s birth.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Hebrews 1:1-2

The prophets told people about how God created everything, but Christ was there when it was created.

Second, Christ is better than the angels.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Hebrews 1:4-5

The angels are sometimes called the sons of God, but they are created beings, and the created is not to be worshiped. Only the Creator is to be worshiped.

The angels serve Jesus, and they serve Christians, too.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 1:14

How does knowing that Christ is better than the prophets and better than the angels convince us to draw near to Him? It’s step one of an argument. How did the Hebrews know that they were supposed to have priests and a high priest and altars and sacrifices and a tabernacle and sin offerings and blood sacrifices? God told them (His Word). But through what medium? His prophets. They delivered the Law – including the ceremonies of their religion. But if Christ was greater than the prophets, then the people needed to learn from Him.

Christ did not really come with a revelation of following a by-the-numbers set of rules and regulations. He came with principles like Grace and Love. The angels and the prophets helped deliver the Law, which was God’s revelation of His nature to the people, but Christ is enthroned in glory. He is seated at God’s right hand.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Hebrews 1:3-4

Christ is better than the prophets because He is God. He is better than the angels because they were created and He is the Creator.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Hebrews 1:8

The cults don’t like this, but it is still true. “The Son” is a more excellent name. Jesus is God, and He has been forever. He was not “born” as touching His Deity. However, God the Father has especially honored Him as Son.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Hebrews 1:8-9

Beware Flaky Firmness

January 20, 2015 at 4:03 pm | Posted in Biblical Walking, John, The Fives | 6 Comments
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In the days when Christ Jesus walked in Jerusalem there was, near the sheep gate of the city, a pool called Bethesda. People with diseases, injuries, paralysis, and other maladies came to this pool to wait for the water to be stirred. There was a belief that an angel came periodically, and swirled the waters with healing power, but only the first one into the pool would receive the healing. One of the people there was a man who had been disabled for a long time, and he caught the attention of Jesus:

And a certain man was there, which had an infirmity thirty and eight years.

John 5:5

The Bible says that the man had an “infirmity,” which means that he lacked “firmness” or strength in his body. Either through inability, or through a secret fear that healing would entail completely changing the way he had lived for 38 years, he had never been the first one into the water.

Jesus ignored the pool and healed the man with a simple verbal command: “Rise, take up thy bed, and walk.” With that display of divine power, the Lord vanished into the crowd. The Jewish leaders, who were opposed to the ministry of Christ, found the man and chastised him for carrying his bed on the Sabbath.

Later, Jesus saw the man in the Temple, and said:

… Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 5:14

In doing so, Christ reminded the man that the “firmness” he had been given by God must be spiritual and moral firmness to match his physical firmness. Each and every one of us came into this world stricken with the infirmity of sin. We had no power to walk with the Lord, or to love or glorify God on our own. However, when Christ saves a sinner, and heals his soul, He does not do so merely for our happiness. He does it so that we have the ability and the inclination to now serve Him righteously. We must remember not to be “flaky” Christians, grateful one day and bitter the next, faithful one day and fearful the next, active one day and complacent the next. The Lord wants our “firmness” to be a constant victorious reminder of our former infirmity and glorious healing.

The man departed, and told the Jews that it was Jesus, which had made him whole.

John 5:15

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