The True Consecration

August 27, 2015 at 11:33 am | Posted in Exodus | 4 Comments
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The consecration ceremony for the Levitical priests lasted seven days.

And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.

Exodus 29:35

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations. Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

Exodus 30:7-9

The burning of the incense represents prayer, and many Christians have adopted the discipline of dedicated prayer times in the morning and the evening, although we can, and should, certainly pray throughout the day, as we are no longer separated from God by priests or a veil or the external requirement of burning incense. As New Testament Christians we meet with God in prayer – open communication – in Christ our High Priest Who has torn the veil and brought us into the Most Holy Place.

Hebrews Chapter 9 reveals to us that the Tabernacle furnishings and practices were meant to be temporary, and were earthly symbols of the Heavenly reality. Christ accomplished the fulfillment of the temporary types by being a “better:”
-Moses
-Covenant
-Tabernacle
-Priest
-High Priest
-Laver
-Lampstand
-Sacrifice
-Holy Place
-Most Holy Place
-Promise (Under the Old Covenant God visited His people here on earth, but under the New Covenant He also brings us to Himself in Heaven.)
-Destination (No longer merely Canaan, but a place of true spiritual rest where we will experience the peace and joy and fulfillment of what we were really meant to be.)

Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Exodus 31:13-14

The consecration of the New Covenant is Christ’s Own blood on the real mercy seat, where He applied His shed blood once for all on the Law of God – on the Justice of God – fulfilling it, satisfying it. Is it any wonder that cherubim are pictured staring with awe over the mercy seat atop the Ark of the Covenant?

What grace and mercy to simply be set free from Egypt and left to wander! But no, even better! To be sent with directions to a fertile land of their own! But no, even better still! To be made like angels, the servants of a kind master! But no, better yet still! We are to be ever in the arms and gracious love of God Almighty Himself – His blood-bought children!

Stop thinking of yourself as lucky or proud or deserving or an object of pity or obscurity. Let’s think of ourselves as those who know the true God, and who know why He made us and for what He made us.

Oh, be Careful, Little Ears, Thumbs, and Toes

June 29, 2015 at 3:43 pm | Posted in Exodus | 7 Comments
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The framework of the Tabernacle was built with acacia wood, which is strong, pliable, and abundant in the region where the Israelites were encamped. Acacia wood was also used in the furnishings for the Tabernacle, some of which would then be covered with gold, although some of the furnishings were actually made of solid gold.

The inside coverings of the Tabernacle were linen, woven, and thicker and coarser toward the outside. Goat hides with the fur still attached were used for one layer. The metals and materials that were used went from being more precious on the inside of the Tabernacle – closer to the Holy Place and the Holy of Holies – to less precious as the construction moved further toward the outside.

The altar that would be used for the burnt offerings was similar to what we would think of as a big grill. There was also a laver for washing.

All the people who were allowed to worship would be allowed in the courtyard. Only priests could go into the Holy Place, although this area was visible from the outside.

There was the Table of the Bread of the Presence, which symbolized God’s fellowship with His people. In ancient customs – especially between the parties of a covenant – the eating of a meal together signified honor, respect, and trust. There was a lampstand for light, and to represent God’s light in the world. There was the altar of incense, by which the people were reminded of the need to live lives that smelled pleasing to God.

Only the High Priest could go into the Most Holy Place where the Ark was. No one else could even see inside there. The Ark was wrapped for moving, and carried by poles inserted through rings, because it was holy, but also to keep it from being damaged or worn.

In Exodus Chapter 29 we can read about the ordination or installation of the priests. They had special washing rituals, which symbolized washing off the world. They had special clothing so that they could be visually recognized as dedicated unto God. They performed special sacrifices to remind them that the external things they were doing were only symbols, and that the real focus was on God.

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Exodus 29:19-20

They received symbols of special consecration upon their:
-Ears, to remind them of the importance of what they would hear – the Word of God and the petitions of the people;
-Thumbs, to remind them of what they were to do with their hands – pick up the burdens of God’s people and minister to Him in symbolic sacrifices;
-Toes, to remind them of where they were to go – into and among God’s people, and into the Tabernacle.

Just like New Testament believers, they were called to present their bodies as living sacrifices. If we fail to surrender our bodies to the Lord, it will do us no good to plead the excuse that God looks upon the heart and isn’t concerned with our outward actions, because our outward actions are the best indication of what’s really going on in our hearts. God wants both – the inward and the outward. Those of us who are Christian fathers and husbands especially need to be careful about what we listen to, what we pick up, and where our feet go.


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