Unveiled Glory and Unguarded Giving

May 18, 2016 at 2:29 pm | Posted in Exodus, II Corinthians | 5 Comments
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God’s people in Canaan would not just be different for the sake of being different. Having different laws, different clothes, different habits and customs, different worship, and being monotheistic, they would stand out as being a people who worshiped an unseen God rather than visible idols. They would also be a people with a God Whose reputation was mighty.

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

Exodus 34:10

The Lord reinstituted the covenant they had broken. His people would have the comfort and joy and privilege of seeing Him do things that were unlike anything that had been seen before, but the pagans would see, too, and it would be evidence that the God worshiped by the Israelites was the real God. It would also be evidence to show that those who worshiped Him would be blessed.

I previously discussed Moses’s glowing face, and the veil which he wore to shield it from the people so they could come near him.

And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:33

The other reason for this veil was that it would serve for an illustration in the New Testament.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

II Corinthians 3:7

“The ministration of death” means that death comes upon all who sin, and the Law was given to show us our sin. It was written and engraved on stones, and it was glorious. It revealed the nature of God, but the Law’s glory had a built-in expiration date. It faded away, just as eventually the light of Moses’s countenance began to fade after his encounters with God.

How shall not the ministration of the spirit be rather glorious?

II Corinthians 3:8

The stone-engraved law was glorious, but the ministry of the Holy Spirit Himself is greater.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

II Corinthians 3:9

The Law showed the problem, but it didn’t offer a solution. It condemned for lack of righteousness, but it could not reproduce its own righteousness in fallen human beings.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

II Corinthians 3:10

So great is the glory of Christ-imputed righteousness that it makes the brilliant glory of the Law seem dim.

For if that which is done away was glorious, much more that which remaineth is glorious.

II Corinthians 3:11

This glory was always there, but it is now more fully given.

Seeing then that we have such hope, we use great plainness of speech:

II Corinthians 3:12

A veil over a person’s face obscures his words when he speaks.

And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

II Corinthians 3:13

The people could see their need for righteousness, but the Savior Who would abolish the Law through its fulfillment was shadowy – not yet fully visible.

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

II Corinthians 3:14

Most of the Jewish people in the Apostle Paul’s day still wanted the veil of Moses in place. If the better-than-Moses wouldn’t wear a veil, they wanted it over their own eyes instead of His face.

But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away.

II Corinthians 3:15-16

Jesus will – and He must if we are to see truth – come rip away the veil for those who admit their sin and their need for the Savior and call upon Him.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

II Corinthians 3:17-18

The change from Law to Gospel was glorious. It was a change from lesser to greater glory, but there are higher gradations (“from glory to glory”) yet to come in your sanctification, if you are in Christ Jesus.

In Exodus 35 there is a repetition of the commandments and instructions concerning construction of the Tabernacle and its furnishings that had been stated before, and the account of their fulfillment.

And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

Exodus 35:4-5

And all the congregation of the children of Israel departed from the presence of Moses. And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

Exodus 35:20-22

The people had given their possessions willingly to be used in their idolatry, but now they gave even more willingly in true worship. Their preparation for worship was in itself an act of worship. Think of what you spend willingly on, and think about what it would be like to spend just as joyfully on the work of the Lord. Let’s pray that we don’t have to drink our defiled possessions and suffer a plague or some severe chastening before we recognize the peace of joyful giving.

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

Exodus 35:29-31

The Relief and Terror of God’s Presence

April 8, 2016 at 12:39 pm | Posted in Exodus | 3 Comments
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What a great relief it must have been to hear that God would re-write His covenant laws on tables of stone. Moses obeyed God and took two blank slabs up Mt. Sinai. Then God descended and proclaimed His name and His attributes.

And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

Exodus 34:5-7

Do you hear the ominous note in Verse 7? “By no means clear the guilty.” Can you sense the tension and paradox between that and “forgiving iniquity [our sinful condition] and transgression [intentional sin] and sin [the most general category encompassing everything worthy of judgment and death]?”

Moses did not argue or debate:

And Moses made haste, and bowed his head toward the earth, and worshipped.

Exodus 34:8

He worshiped. God is not a problem to be solved. He is a Person to be worshiped.

Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: But ye shall destroy their altars, break their images, and cut down their groves: For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

Exodus 34:12-16

He told them that, when they got to the promised land, they must destroy the wicked people of the land, or else the wicked people of the land would corrupt them.

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Exodus 34:27

Again, this must have been a huge relief for Moses – that God was renewing or reconfirming His covenant with the people and reassuring them that He would be with them.

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

Exodus 34:28-30

Moses’s face radiated in a way that was visible to those who saw him, but that he himself could not feel. This was a sort of foreshadowing of the great evidence of God’s presence with us in Christ. It makes us humble, yet it should impress and even convict others when God’s glory shines in our life. In Moses’s case, it was literally visible, though, and it terrified the people. They could not honestly question the fact of Moses’s appointment by God as their earthly leader while his face resembled a miniature version of the glory cloud of flashing stormy light they had previously seen on Mt. Sinai. He had to cover his face with a veil so that they could stand to be near him.

And till Moses had done speaking with them, he put a vail on his face.

Exodus 34:33

LONGsuffering in Marriage

March 16, 2012 at 11:53 am | Posted in Biblical Marriage, I Corinthians | 10 Comments
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And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

I Corinthians 13:3-4 (emphasis added)

Christian love in marriage must be a love that suffers long. Suffering means:

1. Taking offense with a resolve to absorb it without getting even for it.
2. Taking offense without it affecting your own inward peace.

Suffering includes:

1. Inward self-control
2. Outward testimony of peace within the marriage union

I Corinthians 13:4 not only says that true Christian love suffers – it says that it suffers long. Suffering long means:

1. Putting up with deep and frequent offenses
2. Putting up with offenses for a long time without defending ourselves

Longsuffering demonstrates God’s love to the world.

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Exodus 34:6

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 2:4

Forbearance and longsuffering are extremely hard for fallen sinners to practice, because the “common sense” view is that forbearance and longsuffering only lead to more offenses. But, according to the Bible, when God is at work, forbearance and longsuffering actually lead to repentance – a change for the better!

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

I Timothy 1:16

Christian marriage should show a pattern of God’s love toward the world.

Longsuffering produces gratitude, reminding us how much God puts up with from us. It also reminds us to be humble.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Ephesians 4:2

Furthermore, it helps us to see God’s hand in trials and circumstances.

And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came. And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man. Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him. It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day. And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.

II Samuel 16:5-13

We don’t like suffering, much less longsuffering, but longsuffering is a Godly habit. It is vital (paradoxical, but vital) to get into the true depths and richness of marital love.


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