Tags: Biblical evangelism, Biblical farming, Ephesians 6, evangelism, farming, Jesus Christ, Luke 12, night watchmen, parable of the wise steward, watchfulness
Usually when we see the word “watching” in the Bible it refers to something more than just idly looking at something. It typically has the connotation that we think of in connection with a night “watchman,” someone who is actively trying to stay alert, awake, and on guard, keeping a lookout for some sign that could mean either trouble or glad tidings.
Because the Bible sometimes uses the metaphor of farming in connection with Biblical evangelism, we have already noted that good farmers are concerned with planting, watering, and weeding. It would be nearly unthinkable to imagine a farmer, whose livelihood depended on a successful harvest, planting with care, watering diligently, pulling up weeds with zealous regularity, but failing to keep an eye on his crop, being oblivious to harmful insects, marauders, bad weather on the horizon, or sundry other forms of trouble that might befall his fields of produce. Therefore, we might apply the same principle to evangelism.
Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luke 12:35-40 (emphasis added)
No one likes to get caught loafing. Because the Lord has given us a serious responsibility, and because we know the time to accomplish it is limited, and because we know that the day of accounting could come unexpectedly, we need to be serving Him faithfully, diligently, actively, obediently, and warily.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:18 (emphasis added)
We do well to pray, but our custom of praying with our eyes closed must not be a hindrance to our engagement in the reality of spiritual warfare.
Faithful farmers hope that God sends rain, protection, and favorable conditions, but they also know that He expects them to be on guard, prepared to spring into action at the first signs of infestation, unexpected trouble, or the ripeness that means it’s time to harvest.
Tags: 1 Corinthians 3, Biblical gardening, commentary on 1 Corinthians, commentary on Psalms, farming, gardening, Jeremiah 17, Psalm 1, Sunday School lessons on 1 Corinthians, Sunday School lessons on Psalms
You may have heard the term “church planting.” We tend to describe the work that goes into the establishment of a local Christian church assembly in a new location with this agrarian terminology because this was how the Holy Spirit taught Paul and the first Apostles to think of it.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase.
I Corinthians 3:5-6
It makes sense that, in doing the work of ministry – in winning new converts to Christ and in establishing local churches – that the planting comes first, and then the watering. Anyone who knows anything about farming or gardening would know that it makes little sense to water a seed, and then bury it in parched earth. That does not mean, however, that the watering is less important than the planting. Both are vital to the laying-down of foundational roots and new growth.
The word translated as “watered” in I Corinthians 3 is potizo, and it does not mean to simply pour water on something for the purpose of getting it wet. It has the idea of “watering” in the sense that a herdsman “waters” cattle. It is the pouring of water as an offering, invitation, or encouragement to DRINK.
When we are “watering” new converts, we don’t want to blast them with a fire hose in the hopes of getting them clean, and we don’t want to dunk them merely for the purpose of a spiritual bath. We should water them with the Word of God, with kindness, love, fellowship, camaraderie, and encouragement.
Our desire is to grow strong trees, drawing their hydration from the life-giving water of Christ Himself, not fleetingly-damp tumbleweeds, who sipped in enough moisture to barely count as vegetation, only to be blown away, out of sight and out of mind.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away.
Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.