Here’s Mud in Your Eye

November 13, 2019 at 5:04 pm | Posted in Biblical Eyesight, John | 2 Comments
Tags: , , , , , , , ,

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

John 8:28

Historically, there have been great blessings attached to being Jewish, tempered by great persecution. (Haman and Hitler are two obvious examples.) The Abrahamic Covenant or blessing has been their great claim to God’s favor. Christian children today are taught to sing, “Father Abraham has many sons,” and challenged with the question, “Are you one of them?” The Jewish religious leaders who confronted Jesus would have enthusiastically answered, “Yes, we are!” but were they really?

If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

John 8:36-45

One of the things I often hear is that, “We are all God’s children,” or some similar sentiment. This is true only in the limited sense that all people are created by God and bear His image. Jesus, who often gets a bad rap these days as sort of a touchy-feely, mealy-mouthed, self-help guru, was, in reality, not averse to sharing some blunt truth when called for, and that’s what He did in John 8:44, telling the people who opposed His ministry that they were children of the devil!

Your conduct determines your spiritual paternity. Your freedom (from sin) determines your spiritual paternity. Whose Word you believe and obey determines your spiritual paternity.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 8:58-69

There is no doubt Jesus claimed to be God, and His enemies knew it.

And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

John 9:1-2

What is the relationship of sin to physical illness or lifelong infirmities?

1. They are not always related specifically in each individual case. A person’s illness or infirmity may not be caused by his specific sin.

2. Sometimes, though, they are directly related.
a. They may be related as a “natural” cause and effect. For example, fornication may result in syphilis or some other sexually transmitted disease, or chronic drunkenness may result in cirrhosis of the liver.
b. In other cases, someone’s illness or infirmity may be allowed or inflicted upon him supernaturally by God as a an act of chastening or punishment. As finite human beings, not privy to the secret will of God, we can not know when this is the case, so we do not diagnose a person’s illness or infirmity as God’s punishment or chastisement, even though we remain aware that it is a possibility.

3. In a larger sense, all illnesses and injuries and infirmities are “caused” by sin as a result of the Fall and Curse which God pronounced upon mankind after Adam’s sin in the Garden of Eden.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

John 9:6-7

Jesus made a mud pack from the dust of the earth (possibly reminiscent of the way God had used dirt to make Adam). Sometimes the mind makes strange connections. Years ago a singer named April March wrote an English translation of an old French song called “Laisse Tomber les Filles,” which means “Leave the Girls Alone.” It’s a song about a womanizer finally getting his comeuppance at the hands of the ladies he had used or mistreated. The English version has a line that goes, “You’re gonna see the reason why, When they’re spittin’ in your eye.” There is also a common expression heard in old movies from the 30s and 40s, in which characters about to throw back a shot of alcohol often propose an odd toast: “Here’s mud in your eye!” For some reason these weird references are what popped into my head when I was studying John 9:6.

Jesus, who had the power to heal with a mere word or touch, chose on at least three occasions in the Bible (including Mark 7:33 and 8:23) to heal people using His own saliva. In John 9:6 he combined it with dirt to make a mud mask. Why do you think that He did this, and what can we learn from it? We can ask the Holy Spirit to “illuminate” (open our eyes to) the Word and help us.

Here are some possible reasons why He may have used spit:

1. To demonstrate His reversal of “curses.” Spitting on someone has always been seen as an extreme insult or way of cursing someone. Jesus is the One Whose blessing “reverses the curses.”
2. To show the Jewish religious leaders that His true purity did not care about their ceremonial taboos against bodily excretions.

After applying the mud to the man’s eyes, Jesus “sent” – as Jesus has been explaining that He was “sent” from the Father – him to go wash in the pool of Siloam, which is connected with the Old Testament prophecy of Christ as “Shiloh.”

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Genesis 49:10

The End of the Beginning

July 7, 2011 at 2:12 pm | Posted in Genesis | 4 Comments
Tags: , , , , , , , , , , ,

Jacob was 130 when he met Pharaoh. He lived to be 147. He had his beloved son, Joseph, living with him for the first 17 years of Joseph’s life, and for the last 17 years of his own life.

Jacob’s father, Isaac, lived to be 180. Abraham lived to be 175. Jacob “only” lived to be 147!

And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine. And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house. And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth. And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

Genesis 47:13-16

Joseph saved Egypt, but his administrative plan took away the people’s possessions. He centralized the Egyptian government and made the people slaves to Pharaoh.

And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.

Genesis 47:24-25

By the end of the famine Pharaoh owned all the possessions (livestock), land, and people. This helps to explain how the Jewish people ultimately became slaves in Egypt.

Jacob adopted Joseph’s sons, Manasseh and Ephraim, as his own sons.

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Genesis 48:16, emphasis added

Jacob had experienced much evil, but he recognized that he was on his way home. “The Angel” may be a reference to Jesus Christ.

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.

Genesis 48:17

This is another reversal of the birth order, which is something God had done a number of times before in showing favor to the younger over the elder: Abel over Cain; Isaac over Ishmael; Jacob over Esau; Joseph over Reuben; Rachel over Leah; Zarah and Pharez (Judah’s sons by Tamar).

And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

Genesis 48:18

The life story of Joseph is a big part of the Book of Genesis, and it speaks volumes about the character of Joseph that this may be the only instance recorded in sacred Scripture of Joseph being displeased with anyone.

In Genesis Chapter 49 Jacob blesses his sons and prophesies over them and the future of their tribes.

Reuben, the firstborn, lost the blessings of being the firstborn.

Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.

Genesis 49:4

How is water unstable? (1) It takes the shape of its surroundings. (2) It is affected by the temperature. Reuben had been to bed with his father’s wife.

Simeon and Levi lost a large part of their blessings because of the incident with the circumcision and slaughter of the Shechemites.

Joseph’s inheritance (and the inheritance of his sons who were now Jacob’s sons) is listed in Verses 22-26. The word “bless” or “blessings” is used six times in these Verses:

Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Genesis 49:22-26

In Genesis Chapter 50 there are three burials.

Jacob’s burial:

For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.

Genesis 50:13

Joseph’s burial:

And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years.

Genesis 50:22

So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Genesis 50:26

The burial of the past:

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. And Joseph said unto them, Fear not: for am I in the place of God? But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Genesis 50:17-21


Entries and comments feeds.