The Laver as Baptistry?

July 17, 2018 at 3:31 pm | Posted in Q&A | 5 Comments
Tags: , , , , , , , ,

Question: Does the washing and purification of the priests in the laver of the Old Testament Tabernacle have any significance for the New Testament ordinance of baptism?

Answer: The Tabernacle laver (made of bronze) is first mentioned in Exodus 30:18. The priests were required to use it to wash both their hands and feet every time they went from the courtyard into the Most Holy Place – upon penalty of death. Its primary function was practical: sanitary hygiene. Many of the priests handled raw meat and bloody flesh. Although “germs” weren’t common knowledge in those days, God certainly knew about their relation to disease, and many of His laws protected the people from things like Hepatitis A (which is easily spread by the failure to wash hands when dealing with shared food preparation) without their knowledge. However, the laver also had a symbolic function. Most people know the expression “cleanliness is next to Godliness.” While this expression is not precisely from the Bible, it does express the idea that holiness is associated with purity. The idea that people would approach the presence of the holy God with dirty hands and feet would be offensive as a reminder of how wrong it would be for sinful people to approach a pure and righteous God. When gentiles would convert to Judaism in the Old Testament, they would be baptized as a symbol of washing away their sin and “uncleanliness.” New Testament baptism is different, though. For Christians, our sin was borne and expiated by Jesus on the Cross, and our baptism, which should be subsequent to conversion, symbolizes our identification with Christ in His death (going down into the water), burial (being under the water), and Resurrection (coming up out of the water).

Practical Holiness

April 17, 2018 at 8:45 am | Posted in I Peter | 2 Comments
Tags: , , , , , , , ,

In the midst of a discussion about glory, we find serious exhortations in the second half of I Peter Chapter 1 concerning living a holy life. Sometimes we think rejoicing and holiness are totally unrelated, but in Scripture doctrine is never divorced from duty. One of the worst things we can do to hinder God’s purposes in our sufferings (our preparation for glory), and to rob God of His glory by giving people a bad opinion of our God, is to fail to live a holy life.

When we remember that hopelessness is the result of an unhinged mind, it helps us to understand the emphasis on girding up the loins of our minds – of being sober. A girded-up mind is a mind where all thoughts are pulled together.

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation;

I Peter 1:13-15

Our “manner of conversation” is far more than just our verbal conversation. It means our complete lifestyle, the way we live on a daily basis.

As Christians we have to be careful not to fall into the trap of compartmentalization. Do not separate your life into “secular” and “sacred” activities. We ought to be striving for holiness as much in our recreational time and work time as in our “devotional” time.

And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

I Peter 1:17

When we are saved by Christ we become sojourners in this world, and sojourning is a lifestyle – and a lifelong activity.

Getting away from the Word of God will cause you to lose the fear of God. A certain amount of trembling before God is a good thing. It keeps you sober. It keeps the loins of your mind girded up. It keeps the eyes of your mind focused and fixated on the Hope of Heaven.

A Diet of Distinction (Part 3)

August 25, 2016 at 2:40 pm | Posted in Uncategorized | 2 Comments
Tags: , , , , , , , ,

In Part One, we considered God’s dietary laws under the Old Testament and their fulfillment/abolition under the New Testament. In Part Two I tried to expound upon some of the reasons for the Old Covenant prohibition against eating unclean animals, and to apply, not the letter of the Law, but the principles, to God’s people today. God’s people were/are to be:

A. Clean Cut, meaning they were to be separate from their pagan neighbors in their devotion to the One True God, and in how they lived their daily lives, including what they ate. (Leviticus 11:44; II Corinthians 6:14-18). They were/are to be:

1. Distinct in calling and conduct (I Corinthians 10:31)
2. Distinct in conscience (Psalm 139:7-12)
3. Distinct in creeds (Deuteronomy 6:4-9)
4. Distinct in communication (Colossians 3:8; Proverbs 14:9)

Now we will see that God’s people were/are to have a:

B. Clean Consistency

When it came to quadrupeds, the clean animals were animals that met two criteria:

Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.

Leviticus 11:3

They had to have both: a cloven hoof and a multi-chambered stomach. Some animals had one or the other, and these would be unclean. For example, the camel:

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

Leviticus 11:4

This is a picture of some Christians. They “chew the cud.” They enjoy chewing and stewing on the Word of God. They love to learn Scripture and Bible doctrine. But there is a problem with their “hooves” – their feet – the way they walk. It doesn’t match up to what they are learning. They are hearers but not doers.

But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:22

They are ever learning but never coming to a knowledge of the truth.

Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.

II Timothy 3:4-7

For in truth doctrine is never divorced from duty. We study Scripture in order to know God, and when we meet God, He tells us to “go.”

There is an opposite example, too, though: the pig.

And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

Leviticus 11:7

He appears to be okay in his walk, but he’s not really clean. Some church people are like this, too. They appear to be walking with God, but they don’t want to be equipped. They don’t want to invest the time or the patience to hear what is truly pleasing to God. They think they will stay busy and please God their own way. Don’t get too busy – or think you’re too advanced – to humble yourself under the preaching and the teaching of the Word of God.

A true pig has a pig-like nature. He can never stop wallowing on his own filth. He needs to be changed from a pig to a man by the miraculous power of God.

A Diet of Distinction (Part Two)

July 27, 2016 at 1:46 pm | Posted in Uncategorized | 5 Comments
Tags: , , , , , , , , ,

In Part One we saw that the Old Testament dietary laws are no longer binding on New Testament Christians (Acts 10:9-16). They were perfectly kept, and, in a sense, fulfilled in Christ (Colossians 2:16- 22). Only the Old Testament moral laws, reiterated as the Law of Christ, are considered binding under the New Covenant.

One of the purposes of the Old Covenant dietary laws was that God wanted His people to be “holy.” The Hebrew word translated as “holy” in the Bible has a connotation of “cutting” (setting apart from other people) and “culling” (setting apart unto a dedicated purpose). God’s people are supposed to be “cut off” from sin, and “cut out of” this world’s system. God has always wanted His people to be distinct and different.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Leviticus 11:44

The Jewish people were commanded to be unmingled with the world – not trapped in the sins associated with unbelievers. They were to be associated with the Lord’s name, not in name only, but in behavior and in every area of life. This was important partly in order to prevent His people from being influenced into moral sin, and partly to maintain the purity of the bloodline of the coming Messiah. The promised redeemer would have to be a descendant of Abraham in order to fulfill God’s promises.

New Testament Christians know that the Messiah has already come, but the principle concerning the danger of sinful influences still applies:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

II Corinthians 6:14-18

An Old Testament Israelite could not eat with or stay in the home of a Canaanite because of the unclean foods and other unclean practices, so it would be very difficult to form relationships that would lead to intermarriages and procreation.

It would affect the witness and testimony of God’s people if they became intertwined in the lifestyle of pagan people groups.

A. God’s people should be distinct in their calling and conduct.

Our calling is to glorify God. Therefore our conduct – the way we behave – must bring glory to Him.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I Corinthians 10:31

God’s Old Testament people were supposed to conduct themselves in a way that let people know they truly believed that their God was real. We must do the same, but we can’t do that without being different from unbelievers, and without speaking His name and being identified openly with Him.

B. God’s people should be distinct in their conscience.

We need to have an awareness of God watching us in the smallest details of our lives.

Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalm 139:7-12

We must also have an awareness of God loving us and being willing and able to help us please Him in every detail of our lives.

C. God’s people should be distinct their creeds.

We need to be able to articulate what we believe, and why we believe it. We need to be ready to cite Scripture to back it up.

Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.

Deuteronomy 6:4-9

D. God’s people should be distinct in their communication.

We should not use unclean language.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Colossians 3:8

We should not jest about sin.

Fools make a mock at sin: but among the righteous there is favour.

Proverbs 14:9

We should not use God’s name in vain, and we should not use imprecise language which undermines sound theology, such as saying we are “proud” or “lucky.”

Next time, in Part Three, we will see how God’s dietary laws teach us to have a clean consistency.

A Diet of Distinction (Part One)

July 13, 2016 at 2:43 pm | Posted in Uncategorized | 6 Comments
Tags: , , , , , , , , ,

And the LORD spake unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.

Leviticus 11:1-8

Although the Old Testament law is in the Bible, and although it was given by God, not all of the Old Testament law is binding upon Christians today. A misunderstanding of the relevance, context, and application of Old Testament law breeds common claims of inconsistency among Bible skeptics, but we understand that there were different categories of law under the Mosaic Covenant.

Some of the laws were moral laws, such as the Ten Commandments. These laws are written upon the conscience of every human being, and they have applied at all times in all places for all people.

Some of the laws were ceremonial laws. These dealt with the Aaronic or Levitical priesthood and Tabernacle (later Temple) worship.

Some of the laws were civil laws. These were casuistic, or case law principles and precepts for governing relationships between people. They were “if, then” type laws.

Some of the laws were dietary laws. They promoted cleanliness and practical holiness, but they are no longer binding under the New Covenant.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received up again into heaven.

Acts 10:9-16

The ceremonial and sacrificial and dietary laws of the Old Covenant pointed to Christ and were fulfilled in Him.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?

Colossians 2:16-22

Only the moral laws are considered binding under the New Covenant. The law of Christ is the law of love. True love never encourages, condones, or tolerates immorality, much less celebrates it.

However, the dietary laws, and the reasons for them, have much to teach us even to this day. These laws protected God’s people from uncleanness. They commanded purity. To some extent they were laws promoting good health and hygiene, but, more importantly, with so many laws stressing what not to eat, what not to touch, where not to go, what not to wear, God’s people would have a constant awareness of the ubiquity of sin.

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Genesis 4:7

In a fallen world, we need to be reminded of sin’s constant presence. In fact, as New Testament Christians, it would be good if we were even more conscious of, and afraid of, sin than the Old Testament Israelites were.

Furthermore, regardless of the “science” or the “common sense” behind the Old Testament dietary and hygiene laws, they were to be obeyed because “God said so,” and, for the Jewish people before the time when Christ fulfilled and did away with the ceremonial and dietary laws, it was sin for the people to break them.

In Part Two we will look at the role that the Israelites’ special diet played in God’s requirement for them to be “holy.”

The Beauty of Holiness

February 16, 2016 at 2:40 pm | Posted in Uncategorized | 5 Comments
Tags: , , , , , , , , ,

I know I’ll probably get called old-fashioned or even legalistic, but I do think Christians ought to consider what type of clothing is appropriate for a church service at the local Christian church to which they belong. Obviously, we know that we place a high importance on what we wear to “special occasions” or to meet earthly dignitaries, so it only makes sense to do the same when we are going to formally “meet with God,” or, better, to corporately worship Him while meeting with His people.

Having said that, though, as we worship, we need to place an even greater consideration on how God Himself is “attired.”

O worship the LORD in the beauty of holiness: fear before him, all the earth.

Psalm 96:9

We tend to think of “beauty” as something which attracts us, and, certainly, the Lord God is the God of beauty, and beauty is itself one of His immutable attributes. However, notice that His beauty is a beauty of “holiness.” It is a singular beauty, a one-of-a-kind, a unique beauty. There is, truly, none like Him. Even as His beauty attracts us, it is so foreign to us – so alien – so severe – that it forces us to bow down as we worship. It forces us, if we are rightly considering His majesty, supremacy, and might, to tremble with a reverent fear.

Has something gone missing from your worship? Perhaps you have never, in a worship service, felt the fear of the Lord in the first place. Let me encourage you to recover a sense of awe in the holiness of God. Formal worship is not a time for relaxation and calm introspection. It is a time when we, by His grace, challenge ourselves to receive by faith the love of God Whose unmediated brilliance and beauty would obliterate those who would approach Him frivolously.

Holiness in Church

March 27, 2013 at 9:07 am | Posted in C.H.U.R.C.H. | 5 Comments
Tags: , , , , , ,

C.hrist
H.oliness
U.
R.
C.
H.

What does holiness mean? It is the condition of being set apart for a special reason, and the condition of being clean from sin. When Jesus saves a person, that person is set apart from unsaved people. He or she is set apart unto God. Then the process of cleaning begins: the process of getting more and more separated from sin.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,

Ephesians 5:25-26 (emphasis added)

We call this process “sanctification.” Sanctification means becoming more holy, and Jesus uses church to clean us. Specifically, according to Ephesians 5:26, how does He do this? By the washing of water by the Word. In other words, through Bible teaching. One of the “right” reasons we come to church is for organized Bible study with each other.

Touring the Temple

February 6, 2012 at 12:45 pm | Posted in Ezekiel | 1 Comment
Tags: , , , , , , , ,

Chapters 40 – 48 in Ezekiel contain the vision God gave Ezekiel concerning the Millennial Temple. This gave assurance to the surviving exiles that the temple which had been destroyed would be restored. The detailed specifications for the Temple have spiritual applications, but they are also literal and actual details for a real temple. It appears that the Millennial Temple will probably be located on Mount Zion when Christ rules and reigns on this earth during what some theologians call the “Millenium.” Milli = 1000; annum = years.

The spiritual lessons concerning the description of the Temple have to do with God showing the people that their empty performance-centered worship was displeasing to the Lord. God’s plan for worship is that it be God-centered.

The main purpose of the Temple was obedience to God’s word in worship. God’s Word is where we go to find out God’s opinion about things. God’s opinion of people worshipping Him? It’s good. God’s opinion of prayer? It’s good. God’s opinion of people reading and studying the Bible? It’s good. God’s opinion of giving people the good news of God’s saving grace? It’s good. God’s opinion of believers serving the Lord in love alongside other believers? It’s good. God’s opinion of fornication, laziness, lying, or rebellion against God’s appointed leader? They’re bad. We know these things are good or bad because God has expressed how He feels about them in the Bible.

The temple we see described in these chapters of Ezekiel is the temple connected with Revelation Chapter 20, not Revelation Chapter 21. There are many similarities, but it’s not the same temple that we see as being found in the Heavenly City. It is a temple that will be set up on Earth during the Millennial Reign when Christ will rule as Messiah and High Priest.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

Ezekiel 40:3

This measuring reed was a symbol of ownership and it was used for taking a “property survey.” Ezekiel was given a tour by an angel (a man colored like bronze). The tour of the temple revealed many similarities to Solomon’s Temple (I Kings 7), but this temple will have no veil between the Holy Place and the Holy of Holies because Christ Himself will be present with His people. Additionally, there will be no Ark of the Covenant or Mercy Seat, no golden altar of incense, no golden lamp stand with seven arms. Incense will not be used to symbolize the prayers of God’s people ascending up to Him.

In Chapter 43:1-12 Ezekiel got to see the glory return to the Temple. He had watched the glory depart earlier.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face. And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary. And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations, In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations. And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

Ezekiel 44:4-8

People who go to holy places should be holy people. There may be buildings around your local church building where immoral activities are going on, but the church itself should stand out as a place of holiness in your community. And the church members themselves ought to stand out as examples of holiness. This does not mean that all the members of a local Christian church have to be clones. Christians should stand out in the world for our holiness, but we need be prepared to explain why we stand out. Sometimes I hear people say, “I could just tell so-and-so was a Christian. There was just ‘something about’ him/her.” That’s not bad, but it’s not enough. If we talk differently than unbelievers, if we dress differently, have a different attitude, pray before we eat our food, we need to be able to articulate Biblical reasons for doing those things. The Temple shown to Ezekiel had distinguishing details, but they all “meant” something.

Pouting Pastoral Pathetic Pity Party Permanently Postponed

June 29, 2009 at 10:32 am | Posted in A Little Alliteration | 5 Comments
Tags: , , , , , , , , ,

When the children of Israel entered into the promised land of Canaan, the Lord divided up the land among the various tribes. However, He singled out one tribe to minister directly unto Him.

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

Deuteronomy 10:8

The tribe of Levi was to be “separated.” As the special priests and ministers unto the Lord, they were to be set apart by special ceremonial and behavioral rules from the rest of the people. They were supposed to live “different” lives. They were also set apart unto God, devoted totally to standing before Him, and to blessing His Name.

Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.

Deuteronomy 10:9

While the other tribes enjoyed great material blessings and wealth, having been given bountiful land and opportunities for worldly prosperity, the Levites were to live a comparatively Spartan existence. Our spiritual leaders today often adopt a “woe-is-me” point of view concerning this aspect of full-time ministry to the Lord. They complain about members of their flock, who seem to be free from the inconveniences of daily ministry. For a church leader to say, “Oh poor me, I must spend time toiling in Bible study and care-giving visits, while my congregation can seek career advancement and material gains,” is to miss the point of the blessing of the tribe of Levi.

Sure, the other tribes had been given a great inheritance, but can there be any greater blessing than having the opportunity to devote one’s life to doing the Lord’s work on a full-time basis – of being free from the pressures that prohibit the lay-person from spending more time in personal worship with Christ, and from interceding on behalf of others directly before the throne of God? We must not make the mistake of feeling sorry for our spiritual leaders, nor must they make the mistake of wallowing in self-pity.

Wholly Holy

April 7, 2009 at 11:13 am | Posted in A Little Alliteration | 24 Comments
Tags: , , , , , , , ,

When we speak of the “holiness” of God, we often focus on the idea of “cleanliness” and “freedom from defiling sin.” This is sometimes referred to as “living a holy life.” However, this is only part of the meaning of the complex idea of what the Bible means when it says that God is “holy.”

The word “holy” was originally derived from a root word which had a connotation of “cutting” (setting apart) and “culling” (removal from). This helps give a fuller understanding of God’s holiness. Not only is He perfect and completely free from sin, but He is utterly unique. Our Creator is not like any of His creations. Man is created in God’s image, but we are just that: an image.

In Leviticus Chapter 22 God calls priests from among His people to be set apart – in special cleansing rites, in devotion to Him, and in abstinence from unclean activities.

And the LORD spake unto Moses, saying, Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD. What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him…

Leviticus 22:1-4

Christians today are “royal priests.” (I Peter 2:9) Are you motivated by love for God to keep yourself from uncleanness, from the defilement caused by breaking His law? Do you have a righteous fear of the Lord, recognizing His complete uniqueness, majesty, power, and perfection? Our God is not the “Man Upstairs” or our “Co-Pilot.” He is the all-powerful, omniscient King of glory.


Entries and comments feeds.