Doubling Down on the Hypocrites

July 15, 2019 at 2:30 pm | Posted in Biblical Eyesight, Luke | 4 Comments
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No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Luke 11:33

Jesus is the Light for Christians. He is the only thing that illuminates spiritual darkness. If you are going to have an impact for the Kingdom, you are going to have to bring out Jesus and shine Him into blinded minds.

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Luke 11:34

The person with double vision – speaking from experience – does not see twice as much. If your eye be “double” then your “light” becomes darkness. Double-sightedness = spiritual blindness. Double-mindedness = instability.

A double minded man is unstable in all his ways.

James 1:8

Double-heartedness = idolatry.

Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Psalm 86:11

Here are some Biblical examples of people with “double vision” who wound up in the dark:

Samson – his name meant “Son of the Sun,” but he liked to look at things he shouldn’t look at and had divided affections between the Lord and his own lusts, and he wound up blind, pushing a mill stone.

Lot – he was double-minded. He believed in God but wanted to live in the world. He ended up in a cave, in the dark, drunk, committing incest with his daughters.

Saul – he had a divided heart. He wanted to be the king but did not want God to be the King over him. He wound up in spiritual darkness, committing suicide on the battlefield.

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

Luke 11:37

Jesus would spend time with sinners, and and He was often harsh and condemning toward the religious leaders (Pharisees, scribes, and lawyers) because they would criticize Him and say, “Why are you hanging out with sinners? It makes you seem like a sinner, too.” This would be like asking a doctor why he’s always so sick since he’s always hanging out at hospitals, but we need to remember that Jesus loved the Pharisees and the religious hypocrites, too, and He did spend time with them also. He loves sinners, including “religious” sinners, but He does not brook their hypocrisy.

And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

Luke 11:38

We do not know if this was a conscious action on the part of Jesus, designed to provoke a reaction, but it did cause a reaction for sure. Jesus responded with some very harsh rebukes.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also?

Luke 11:39-40

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:21-22

How could Jesus call someone a fool and not sin, when, for us, such name-calling is tantamount to breaking the Sixth Commandment? The reason is that when when we get mad enough to call somebody a fool, or a jerk, or an idiot, we are committing the sin of unrighteous anger usually, and and hypocrisy always, but when Jesus did so in this instance He was pronouncing prophetic “woes,” or curses, in keeping with His Divine calling. And He was not done with the name-calling either:

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luke 11:42

They tithed out of even their spice racks, but they didn’t truly love God or His people, and they judged with their own judgments while ignoring God’s judgments.

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Luke 11:43

They paid for the best seats, and they wanted to be noticed and seen, because they were seeking worship for themselves insted of for God.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luke 11:44

The scribes were included in this third woe, which was especially insulting because they would go to great lengths to mark out graves and keep away from the defilement of dead bodies.

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

Luke 11:45

One of the lawyers who heard these woes suddenly became passively-aggressively “offended,” and, in doing so, bit off more than he could chew:

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Luke 11:46

Jesus accused them of wanting to tell everyone else how to live, but not wanting to make it easier for anyone else to live right.

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

Luke 11:47

They were trying to rewrite history so that they could repeat it with impunity.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Luke 11:48-52

They were fake teachers, adding to burdens instead of easing burdens. The scribes and Pharisees responded with anger.

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Luke 11:53-54

They tried to “catch” the Words coming out of His mouth. They went hunting with traps.

 

Poisoning the Wells

May 30, 2019 at 10:38 am | Posted in Social Media Shares and Mass Emails, Uncategorized | 5 Comments
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“Poisoning the well” is a term that refers to the attempt to strike first in an argument by creating a false dichotomy in which anyone who disagrees with a position has been labeled as having ill motives or some character defect by which they should be prejudged and should have their position disregarded. It is a type of logical fallacy – a sort of ad hominem attack-in-advance, and is often used – especially on social media – by those who are overly defensive and passive-aggressive. Here are some examples in the context of someone who is trying to start a new Christian ministry by attacking and dividing an existing one:

1. “We should pray for people, not criticize them.” This statement is intended to create the false and illogical assumption that anyone that criticizes anyone else’s ministry or ministry position can not be praying for them at the same time when, in fact, prayer, correction, and even rebuke, often go hand in hand in the Bible, and were often used by Jesus and the Apostles themselves (Luke 9:29, 55; Jude vv.17-20).

2. “I’m too busy praying about my sins to gossip about yours.” This piece of self-righteous drivel combines hypocrisy with virtue signaling. You are “too busy” to gossip, but not too busy to graphically design a sophisticated social media meme every day in order to proclaim your piety in comparison to your critics, who you’ve prejudged as idle gossips? This imaginary get-out-of-pride-free-card insults not only the motives, but the intelligence, of those with the ability to address division and false doctrine in a Biblical way. This is the equivalent of a spoiled elementary school brat folding his arms, pooching out his pouty lower lip, and saying, “If I criticize you it’s because I’m a humble and deeply repentant servant, but if you criticize me it’s because you’re just a mean old gossip-monger!” Double standard much?

3. “Some people just like to find fault!” Not the person who says this, though, right? Certainly this innocuous and bland statement of practical observation is not directed at those who are criticizing your methods and ministry, is it? Because if it were, then you would be quite the little fault-finder yourself, wouldn’t you? News flash: people who are serious about applying God’s Word in Christian ministry are capable of spotting, identifying, calling out, and warning against fault without “liking” it one bit. In fact, it grieves them to do so, although it is a clear Biblical calling for those with discernment (Matthew 16:22-23; II Timothy 2:14-19).

4. And, speaking of “calling,” a common tactic for those who are very selective in their use of “D words” while poisoning one ministry’s wells in the attempt to start a new ministry is to claim a divine mandate that overrides any opposing views. Among our Charismatic friends, this is called “having the anointing” or “getting a rhema word.” The Roman Catholic church calls it “papal infallibility” or “speaking ex cathedra.” Even the Blues Brothers adopted a form of it:

Blues Bros

But in Baptist and more conservative evangelical circles, those types of statements are deemed just a tad too outre’, so instead they are disguised under statements like: “God gave me this burden;” “God told me to start a new church;” “God laid it on my heart;” “God gave me this vision,” and so forth. Who are you to criticize God? This poisons the well of Biblical debate and criticism because it claims a special divine revelation to which only one party is conveniently privy. What if the Bible says you are disqualified from the title you’ve given yourself? Too bad, God told me it was okay. What if you are in rebellion against God’s visibly ordained pre-existing spiritual leaders? Too bad, God spoke to my heart, I’m just an aw-shucks country preacher trying to start a sketchy seeker-sensitive “temple,” “chapel,” or “worship center” (the best marketing studies show that flaky Christians absolutely hate the word “church”) in the local strip mall. How dare you question God’s anointed!

When the ExaminEE becomes the ExaminER

June 17, 2016 at 3:19 pm | Posted in Matthew | 5 Comments
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Even though He was truly a King, there were times in His earthly ministry when Jesus submitted Himself to examination by inferior and unsuitable examiners. They questioned Him about taxes:

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Matthew 22:15-17

They questioned Him about relationships:

The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Matthew 22:23-28

This is similar to today. People have access to the revealed will of God, and access to the friendship of His Son, but they would rather know about health, wealth, and relationships. People cultivate relationships with people that they can use – use to get things – because things are what they really love. God made things for using and people for loving, and when we get those reversed we are guilty of idolatry.

Now the King had a question for them:

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Matthew 22:41-46

Psalm 110:1 would have answered this question for them about how Jesus could be the Son of David and the Lord of David:

The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Psalm 110:1

However, they were blinded by their past, their position, and their pride.

In Matthew 23 we see the King’s last public proclamation before the Cross. It is considered unloving these days to criticize unbiblical ministries, but Jesus was not hesitant about exposing false teachers, nor about denouncing them.

Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Matthew 23:2-3

The Pharisees based their their religion on self-righteousness, but they were not righteous themselves.

For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

Matthew 23:4

They had a strange idea of “ministry:” adding burdens instead of helping bear burdens.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Matthew 23:5

But he that is greatest among you shall be your servant.

Matthew 23:11

The Pharisees thought that they were “great men of God,” but they did not want to serve.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Matthew 23:13

They kept others who were trying to “press in” from entering the Kingdom.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Matthew 23:15

They had a deceitful and dangerous idea of “religion.” They had just enough religion to be dangerous – to use the right words and look the right way without any real conversion. They were like a preschooler who doesn’t really know the answer, but ecstatically waves his hand to be called on anyway: a big commotion with nothing of any value to say.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Matthew 23:27-28

The Pharisees lived for outward appearances, while the inside was vile and dead.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Matthew 23:33

Jesus referred to their “generation” not as an earthly, genealogical generation, but as the generation of Satan’s “children.”

Fill ye up then the measure of your fathers.

Matthew 23:32

They were filling up the cup of God’s wrath. Jesus drank the cup of wrath for believers, but unbelievers will be made to drink their own cup.

Behold, your house is left unto you desolate.

Matthew 23:38

He called it “your house” instead of God’s house because it had been abandoned and left empty.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Matthew 21:13

What Exactly Did Jesus Say about Being Judgmental?

March 25, 2015 at 1:02 pm | Posted in Matthew, parables | 6 Comments
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Matthew Chapter 7 deals with judgment, beginning with the practice of judging others.

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Matthew 7:1-2

Judging others to a standard you can’t bear yourself is the essence of hypocrisy – and hypocrisy was one of the marks of the Pharisees.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Matthew 7:3-5

Jesus began with a humorous illustration, but the humor turned serious when He called them hypocrites. As followers of Jesus, our main focus should be on judging ourselves so that we can help others. The Pharisees judged others to make themselves look good.

In the natural realm, I have some fairly serious eye problems, and am a frequent visitor at the eye doctor’s office. One thing I’ve learned from being poked and probed and examined is that great tenderness is needed in the field of eye care. Spiritually speaking, though, the same principle applies just as much. If you ever find yourself in a position to help a brother recognize and remove a spiritual fault from his life (and that’s a big “if” – something to be considered carefully and thoroughly and prayerfully before proceeding), then you will need to proceed the way you would if you were removing a sliver from his eye: with great tenderness and care.

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Matthew 7:6

We must exercise discernment in church discipline because God has trusted us to handle the “holy things” of the Lord. In the Old Testament, the worship in the Tabernacle and the Temple had to be very orderly and precise, in order to prevent that which was considered holy and clean from becoming defiled and made unclean by that which was profane. New Testament worship is different, but the principle still applies. Just as the cups and dishes in the Temple were treated with reverence, so must our words and attitudes be handled somewhat delicately and with attentive gentleness.

Matthew Chapter 7 eventually shifts from judgment of ourselves to our judgment of others to God’s judgment of us.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Matthew 7:24-27

In this parable both houses looked sturdy. Both builders had good intentions. So what was the difference? Why was one house sturdy and one not sturdy? The difference was the foundations. Christ Jesus the Solid Rock is our foundation. That’s why we see this teaching right after the Lord’s statement about false professions. A false profession will hold up fine and look strong until the storm of judgment comes.

Your life may look sturdy. You may have your hope in a supportive family, a good job, loyal friends, good works, financial security, and your own logical belief system. But when the storm hits, only hope founded on Christ the Solid Rock will stand.

 

Beware the Fear that Falls

February 6, 2015 at 3:18 pm | Posted in The Fives | 1 Comment
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After Jesus was Resurrected He stayed on the earth for 40 days, then ascended into Heaven. Next came the Day of Pentecost, when the Holy Spirit appeared and indwelled the believers who waited in the upper room. This was the beginning of a new era, in which all who believed on Christ unto salvation would receive the Holy Spirit. It was also the beginning of the time during which the New Testament was written – as the same Spirit inspired Apostles and prophets to reveal God’s inerrant and infallible Word.

It was an exciting time, and new Christians were very enthusiastic about financially supporting the work of getting the Gospel message spread throughout the world. However, whenever there is opportunity for ministry, there is also opportunity for recognition, and the desire for recognition can be a dangerous thing.

A married couple named Ananias (the husband) and Sapphira (the wife), wanted to show that they were willing to sacrifice for the work of the ministry, so they sold some land they owned, and brought the money from the sale, laying it openly at the Apostles’ feet. This sounds spiritual and inspiring, but the problem was that Satan influenced them to lie about what they were doing. They pretended to turn over the total amount of money they received from the sale of the land, but they secretly kept a portion of it for themselves.

The result for both of them, beginning with Ananias, was disastrous. Peter found out the truth and rightfully accused him of lying to the Holy Ghost and to God.

And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

Acts 5:5

The Bible says that Ananias “fell,” and he did. He physically fell down dead. But his spiritual fall had come earlier, when he decided to try to deceive God and His people. In order to impress upon the early Christian believers how important it would be that the Gospel ministry be handled with honesty and forthrightness among them, the Holy Spirit caused “great fear” to come upon everyone who found out about Ananias’s fate.

We need to remember this principle as Christians even 2000 years later. A desire to exalt ourselves above our fellow Christians and to proudly make ourselves seem extraordinarily spiritual could very well result in a great (possibly embarrassing, possibly humiliating, possibly even deadly) fall. God is a loving Father, and the Holy Spirit is our Comforter, and the Lord Jesus is a caring Shepherd and Friend, but the Triune God is not to be trifled with. A healthy fear and respect of His omniscience and power over life and death will remind us that our outward actions are never to be hypocritically severed from our inward motives.

Responsibility in Church

May 13, 2013 at 10:44 am | Posted in C.H.U.R.C.H. | 6 Comments
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C.hrist
H.oliness
U.nction
R.esponsibility
C.
H.

The “R” in C.H.U.R.C.H. is for “Responsibilty.” There are great privileges that come with being part of a church. But there are also great responsibilities.

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

I Timothy 3:15 (emphasis added)

Christians should not be hypocrites. A hypocrite is someone who acts completely different in church from the way he acts outside of church. However, we do need to watch how we behave in church. Church is not a place where “anything goes.”

Let all things be done decently and in order.

I Corinthians 14:4

What are some things you would do outside of church that are not sinful, but that you should not do in church? When I go to the park to have a good time, I am free to run, yell, throw things, make a mess, speak loudly and freely. I might even dress in a way that allows me to sweat and have some freedom of movement. But church is a place where these things are rightly restricted. And it is a place where you do need to take special care about what you wear. Modesty and appropriateness in dress is important everywhere, but it is especially important in church.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

I Timothy 4:12

If you are a young person, don’t give people at church a reason to excuse your bad behavior by saying, “He’s just a kid, what do you expect?” Don’t give anyone a reason to dislike you for being young. You need to watch older men and older ladies in church, depending on your own gender. Mark how they behave and follow their examples.

Prepare to Meet Your Maker

March 22, 2011 at 8:45 am | Posted in Amos, Common Expressions, Uncategorized | 7 Comments
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What a revival! Tithes were up and people were coming to church every day! Public worship was encouraged and popular! Praise songs were topping the charts! There was only one problem… The revival was not genuine. People were play-acting and faking it. God was not pleased. The prophet Amos used a little holy irony to drive home the point.

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

Amos 4:4-5

I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

Amos 5:21-23

Wouldn’t you think that a bunch of people who were singing praises to God, attending church all the time, and giving their money, would be ready to meet God? Amos’s prophecy was a message to these people: “You’re acting like you’re ready to meet God? Well, guess what…You are about to!”

Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

Amos 4:12

I wonder if, upon the pronouncement of this prophecy, you could have heard a pin drop?

Are we that different from the people of Amos’s day? Have you ever attended church as a listener, instead of a learner – hoping to be entertained instead of taught? Have you ever given yourself a “Sunday off,” since you had made it to church on the previous three Sundays? Have you ever stayed up until 3:00 a.m. to watch a movie, only to find yourself dozing off during the Sunday sermon? Have you ever spent scores of dollars to attend a religious rock concert, right after saying “I’ll think about it” when someone invited you to a free Bible study? Meeting God is a wonderful prospect for those who are truly prepared. But it is a terrifying prospect for those who only appear to be prepared.

Professing Atheists Worship Creation Rather than the Creator

April 2, 2009 at 8:14 am | Posted in ProfessingAtheists | 24 Comments
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Professing Atheist: I would challenge any Christian to step out side of the Christian “box” and just for a moment consider the vast scientific evidence regarding the origins of the universe and of life.

Christian: Since you have brought up scientific evidence, this may be helpful: Little children, in elementary school, are commonly taught the “scientific method.” I know it’s more complicated than this, but, basically it boils down to teaching them to take matter and examine its properties, and learn about it, using their natural senses. Touch it. Look at it. Smell it. Taste it. I’m not opposed to children being taught that way, but think of the spiritual implications. In Genesis Chap. 27, Isaac employed a form of the scientific method with Jacob. Jacob and Rebekah plotted to deceive Isaac into thinking that Jacob was Esau. Isaac touched him. He listened to him. He couldn’t see him but, no doubt, he smelled him. And he came to the wrong conclusion! It would have been better for Isaac just to believe God’s promise by faith, that Jacob, although the younger, and not Esau, was to receive the blessing.

Professing Atheist: Have you ever been in an aircraft? If so, the fact that you landed again is because a large number of scientists kept working and improving things until they got their sums right. Evidence matters. Planes fly, diseases are cured, water comes out when you turn the tap on, and you and I can argue in cyberspace like this. You benefit from real, evidence-based science as much as I do. It’s hypocritical of you to dismiss it.

Would you say that (for example) Iranians and pagan Vikings would be “without excuse” if they “failed to acknowledge” God?

Christian: Hypocrisy is being grateful for the benefits of evidence-based science while ignoring God, who created all the scientific laws that the aviators, doctors, and engineers have discovered (John 1:3). Every time your heart beats, it is not thanks to cardiology or cardiologists. It is thanks to God, Who has caused it to beat, by His sovereign power, your whole life. When you expel the next breath of air from your nostrils, you will have hope of another breath, not because a scientist discovered evidence of the air you breath, but because God provides it (Isaiah 2:22).

You can check this out by climbing up on a roof. Shake your fist, and cry out, “I don’t believe you exist, Gravity! You can’t be real! If you were real, you would not have held all those Norsemen and Iranians down! You would have let them float away in true freedom! Therefore, I defy, O Gravity, that you exist!” Then, leap off the roof. (By the way, I do not recommend that you really try this.) But if you did, you would see that, if you break God’s law of gravity, then God’s law of gravity will break you – literally. It’s the same way with God’s Biblical laws. You can break them if you want. But, if you do, they will break you (Galatians 6:7).

Professing Atheist: Well, I have other, more worthwhile calls on my time, but the Devil can quote scripture, as they say, so here I go. You will be as familiar with John 3:16 as I am, or as any of those people who hold up placards at wrestling matches. You would, I feel sure, assert that God’s purpose to all humanity, in sending his Son to die for us, is loving and merciful. Tell me, what do you believe that loving and merciful God, and gentle Jesus, meek and mild, have in store for these billions of people, all ignorant, in my humble opinion, through no fault of their own?

Christian: When considering the decision to accept, or willfully reject, the truth of the existence of God, it is irrelevant what anyone “thinks” would produce results, or what anyone’s humble “opinion” is – apart from Scripture.

I hope that the more worthwhile calls on your time do not include actually going to the wrestling matches where the John 3:16 placards are held. You are coming to that verse in isolation, not taking into account the entirety of Scripture. These Iranians and Vikings you mention – just like me, and just like you, and just like everyone else – are wicked sinners, who deserve God’s judgment (Romans 3:10; 3:23). Because He is loving and merciful, He sent His Son to die. Because He is just, righteous, true, and holy, He must judge those Who reject His Son.


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