Role Reversal Ransom

June 22, 2017 at 11:02 am | Posted in Mark | 1 Comment
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The Gospel of Mark stresses the Lord Jesus’s role as the greatest Servant of all time. We know He came to seek and to save (Luke 19:10). We know He came to destroy the works of the devil (I John 3:8). We know He came to give life, and to give it more abundantly (John 10:10). But we must never forget that He also came to minister.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 10:45

Any good servant knows he must serve faithfully, fervently, and fondly. However, there comes a time when ordinary servants reach the end of their ability. What earthly servant could sell himself to buy back His master, for is the master not inherently more valuable than the servant? What captor would release a master in exchange for a lowly servant? Here is where we stand amazed at the majesty and intense love of the Master of Glory.

The Lord Jesus came to rescue captives – not merely by paying a ransom, not merely by risking danger in a reckless rescue mission – but by giving Himself as the Ransom to set His Own servants free. Are you free today from death, from sin, from the grave, from Satan, from hell, from the very wrath of the Righteous God Himself? If you are, then do your best to celebrate the Master Who gave His life as ransom to redeem rebellious, hateful, sinful, and helpless servants.

A Second Pair of Paradoxes

June 5, 2017 at 2:19 pm | Posted in Mark | 4 Comments
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Last time I looked at two paradoxes found in Mark Chapter 10:
1. Two shall be one.
2. Adults shall be as little children.

The third paradox is found in the story that is sometimes called “The Great Refusal” (after an episode in Dante’s Inferno) or the story of “The Rich Young Ruler,” and the parable that goes with it, found in Mark 10:17-31.

Then Peter began to say unto him, Lo, we have left all, and have followed thee. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. But many that are first shall be last; and the last first.

Mark 10:28-31

“The first shall be last” is certainly not a worldly concept. The world’s system is that the first get the right to stay first, but in God’s system (where the first shall be last and vice-versa) the unknown sufferers will receive glory. Of course, this concept of “first” is understood in a relative sense; obviously, in the eternal realm of Heaven, the Lamb of God will actually be the “First.” Peter, still very much in an “earthly” frame of mind, was focused on his position in the “here and now,” and his temporal point of view has sadly become a staple of the “prosperity preaching” that is so prevalent today. Too much emphasis is placed on the idea that Christians should work for personal rewards, and not for God’s glory.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

Mark 10:35-40

We don’t presume to “know” what is in our “heavenly treasure chest,” and, while we don’t ignore the motivation of rewards for serving Christ, as we grow in Christ and in sanctification, we ought to be maturing past the idea of “giving to get.” In fact, that must not be our only, or our highest, motivation.

The fourth paradox in Mark Chapter 10 is that, if you want to be a servant, you are really a ruler – and if you want to be a ruler, you will wind up a servant.

And when the ten heard it, they began to be much displeased with James and John. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Mark 10:41-45

I believe that this passage of Scripture, dealing with the perfect and divine and amazingly gracious servanthood of Jesus Christ, is a key to understanding of one the main themes in Mark’s entire Gospel.

Faith in Service

January 11, 2017 at 2:55 pm | Posted in Mark | 1 Comment
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And he went out from thence, and came into his own country; and his disciples follow him.

Mark 6:1

Jesus returned to “His own country,” meaning Nazareth. It had one been one year since He had been there.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Mark 6:2

Jesus, returning to His home synagogue, was now famous. The people must have known about His miracles through word of mouth, since He had not done them in Nazareth.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went round about the villages, teaching.

Mark 6:3-6

So, here we find the Servant encountering unbelief – a lack of faith. People “stumbled over Him” – they were scandalized by Him. They knew Him, so they should not have feared Him, but they could not explain Him, so they did fear Him. He didn’t fit into their framework. Sometimes we say that people fear the unknown, but what people really fear is the inexplicable.

In this episode from Mark 6 we also see the difference between today’s fictional version of faith as a mystical force which activates God and somehow “enables” Him to work – to do what WE want Him to do, such as heal us or give us money or get us out of trouble – and real faith.

Remember, in the Book of Mark, we are studying Jesus in the role of Servant. We would expect a servant to serve (and He does), but we would also expect a servant to bring us what we want (and He does not always do this). Jesus is a better Servant – the greatest Servant of all time. So, as He serves us, He brings us what we really NEED – what is BEST for us. Since He is the greatest Servant, He brings the greatest service: forgiveness, freedom, and fulfillment.

Faith is not believing for what we want. Faith is believing that Jesus will bring us what we really need, and it is shown by active belief – acting in accord with Him supplying our needs, not our wants.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats.

Mark 6:7-9


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