A Greater Ladder

February 25, 2019 at 2:57 pm | Posted in Biblical Greats, John | Leave a comment
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Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

John 1:50-51

Jesus referred to the incident which we often call “Jacob’s ladder” from Genesis 28:12. Jesus is the only one Who can connect Heaven and Earth – in Whom sinful man can come into peaceful relationship with holy God. Jesus did not identify Himself as the fulfillment of what the Angels typified, but as the fulfillment of what the ladder itself typified. This motif – that Jesus would be the longed-for Mediator (daysman, interpreter) between God and man – appears in other Old Testament passages as well.

For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both.

Job 9:32-33

Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

Job 33:22-24

The identification of Jesus with the fulfillment of Jacob’s ladder is also a statement of exclusivity. Aside from Christ, there are no other “ladders” or “stairways” to Heaven, no other ordained salvific connections between God and men. Faith in Jesus is the means to accessing this ladder, but no one really has faith in a ladder until he steps on with his full weight and starts the climb up.

Discipleship Lesson 9: The Holy Spirit

May 3, 2011 at 2:29 pm | Posted in Discipleship Lessons, John | 37 Comments
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I. Where is the Holy Spirit?

He dwells in the temple of your body if you are a Christian, having taken up permanent residence at the moment of salvation.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

John 14:16-17

Only Christians are indwelt by the Holy Spirit.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

I Corinthians 6:19-20

To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Galatians 4:5-6

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

Ephesians 2:19-22

II. How does the Holy Spirit work?

A. He “reproves.”

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

John 16:7-8

He reproves of sin, righteousness, and judgment. “Reprove” is a better description of what He does than “convict” or “convince,” although the meanings of both of those words are included in it. “Reprove” (as in “a reproving look”) contains the idea of both anger and sadness (grief), and the idea of the bringing to light of guilt or shame. The Greek Word is elegcho (from the same root word as “elegy,” which is a song or poem of lament). To “reprove of sin” means to show that something is wrong, to show that it is to be rejected, and to show that it is to be condemned.

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Isaiah 1:18

That’s a good Scriptural example of “reproof” – which includes convincing and convicting.

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Revelation 12:10

The devil accuses with an eye toward condemnation, but he is not the only one who makes Christians feel bad about sin. The difference is that his condemnation drives you away from God. God’s reproof brings you back to God – and He does this reproving in the Person of the Holy Spirit.

B. He is involved in creation.

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Genesis 1:1-2

The Spirit of God hath made me, and the breath of the Almighty hath given me life.

Job 33:4

C. He is active in regeneration.

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 3:5

D. He seals Christians as children of God.

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Ephesians 4:30

I know I am going to Heaven because of my new-birth experience, and because of the Scriptures, but also because God’s Spirit dwells in me permanently. One day He is going to Heaven to be with God forever. Therefore, I must go with Him.

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Ephesians 1:13-14

E. He bears witness of the salvation of Christians.

The Spirit itself beareth witness with our spirit, that we are the children of God:

Romans 8:16

Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

I John 4:13

F. He teaches the Bible to Christians.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 14:26

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.

John 16:13-14

G. He intercedes for Christians in prayer.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Romans 8:26-27

Neither saints who have died and gone to Heaven (including Jesus’s mother, Mary), nor angels intercede for us in prayer.

For through him we both have access by one Spirit unto the Father.

Ephesians 2:18

H. He is our Comforter in times of need.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

John 14:16-18

The Greek word for “Comforter” in this verse is Parakletos. It means “a helper who comes alongside and an advocate who stands beside you and speaks on your behalf.”

I. He empowers Christians to serve God.

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Ephesians 3:16

Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

Zechariah 4:6

J. He gives Christians discernment in decision-making.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

I Corinthians 2:14

In one sense, the Holy Spirit acts as an antenna or receiver: He helps Christians stay attuned to the Truth of God and filter out the false.

III. What does the Holy Spirit do?

He produces spiritual fruit to the glory of God.

The Christian’s job is to bear fruit. The Holy Spirit’s job is to produce fruit. God has graciously given us responsibility, but He keeps ultimate control. Spiritual fruit has seeds within it. It brings joy when shared. It brings glory to the Gardener.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.

John 16:13-14

The Holy Spirit’s job is not to glorify the Holy Spirit. His job is to glorify God in what God has said, and to glorify the Person of Jesus Christ. Therefore, our job primarily is not to glorify the Holy Spirit in worship, but to glorify God and magnify Jesus Christ.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.

Galatians 5:22-25

Spiritual fruit is “singular.” These character qualities are part of the same process and fruit.

IV. Questions

A. What are the nine character qualities which are called the fruit of the Spirit?

The first three are “inward:”

1. Love: We must love God in order to truly love others.
2. Joy: Our joy must be in Christ or else the best we can hope for is only a circumstances-dependent temporary happiness.
3. Peace: We can’t have peace with others without peace in our own souls – and we can’t have either one of those without first being at peace with God.

The next three are “outward:”

1. Longsuffering: This involves bearing patiently the issues of dealing with others.
2. Gentleness: This involves dealing with those issues tenderly.
3. Goodness: This involves choosing to deal with others the right, instead of the wrong, way.

The last three are “upward” (toward God):

1. Faith: This involves believing that God is Who He says He is, and that He will do what He has said He will do.
2. Meekness: This involves understanding that God is everything, and I am nothing apart from Him.
3. Temperance: This involves being yielded in our attitudes – being even-keeled (being a thermostat, not a thermometer).

B. Can a person be a Christian without the Holy Spirit?

No.

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism,

Ephesians 4:4-5

C. What is more important for a Christian:

1. You getting more of the Holy Spirit?
2. The Holy Spirit getting more of you?

Answer: 2

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Ephesians 5:18

Being filled with the Spirit is not a matter of finding where the Spirit is and hoping to be filled with Him. It is a matter of emptying out of self, vanity, and worldly, fleshly junk – so that He fills every room of your heart.

V. Memory Verses
A.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

I Corinthians 6:19-20

B.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

Galatians 5:22-23

C.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:16

The First Interpreter

November 30, 2010 at 9:58 am | Posted in Genesis | 9 Comments
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In Genesis’s account of the adventures of Joseph, we see yet another Biblical “first.” In Genesis Chapter 40, Joseph, the “dream expert” (Genesis 37:19) is in prison. The Pharaoh’s chief butler and chief baker happen to be imprisoned with him. They have some very odd dreams, and Joseph, realizing that God can help him, agrees to interpret their dreams. Thereby he becomes the first “interpreter” in the Bible.

An interpreter is a person who translates messages between people among whom there is some barrier to communication.

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Genesis 40:8

Of all the ways that Joseph reminds us of a type of Christ, here is one of the most poignant. For we, like the baker and the butler, were at one time separated from our King, and trapped in a prison of sin. We dreamed of ways to make peace with God. But our sinful condition kept Him from coming into forgiving fellowship with us. Then came a Man who could speak to both parties: King and prisoner; God and man. His name was similar to “Joseph,” but we know Him as Jesus. He was the only One Who could truly interpret our dreams of escaping prison. He brought the Good News from His King to us, and took our responsive message of repentance, and our cries for rescue, back to the King.

The word “interpreter” shows up again in the book of Job. Elihu is attempting to explain to Job the way God sometimes deals with those whose sins are bringing them into an eternal spiritual prison.

Yea, his soul draweth near unto the grave, and his life to the destroyers. If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

Job 33:22-24

What a beautiful picture of Christ the Interpreter! Among all the angels of Heaven, One greater than an angel comes forward, One Who is unlike all the rest (“one among a thousand”). By His grace He imputes righteousness to lost sinners bound for the pit, offering Himself as their ransom.


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