Tags: Biblical Parenting, Biblical parents, Christian parenting, Christian parents, Deuteronomy 6, God's supremacy, Kingdom of God, Luke 2, Psalm 78
God’s kingdom will never merge with this world’s kingdom. God’s kingdom is already far greater than any kingdom of this world, and God’s kingdom will one day overcome this world in a very visible way. As Christian parents we want our children to start, from as young an age as possible, thinking more about God’s kingdom than this world’s kingdom.
And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
“In thine house” means during casual times of conversation, including play and relaxation, but also during formal times of family worship. “By the way” means outdoors, but also in social settings and commercial transactions. “When thou liest down” means a review of the day’s activities, events, and lessons, including the expressing of gratitude and confession of sins. “When thou risest up” means prioritizing God (demonstrating our conviction of His supremacy), in addition to consciously consecrating our bodies and that day’s planned activities to Him.
Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
Psalm 78:1-4 (emphasis on Verse 4)
We should glean spiritual truths from redemptive history and use them as teaching tools for our children.
Furthermore, we need to be training our children to grow mentally, physically, spiritually, and socially.
And Jesus increased in wisdom and stature, and in favour with God and man.
Notice the order: God and then man. Here are some areas and activities where we can talk to our chldren, and teach them about the importance of that order:
I. Look for examples in nature and daily life
II. Talk about what happened in church
C. Lord’s Supper
III. Rehearse history lessons with them
A. The history recorded in the Bible (redemptive history)
B. Church history
C. Personal history
1. Your ancestors’ personal histories
2. Your own personal history
3. Their personal history
Tags: commentary on Matthew, King Jesus, Kingdom of God, Matthew 12, Matthew 13, parable of the sower, parable of the wheat and the tares, parables, Sunday School lessons on Matthew
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
The nation of Israel rejected Jesus during His earthly ministry, but, by making themselves His enemies, they were breaking and burning themselves out without realizing it.
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Jesus did not destroy His enemies, the Pharisees, although He had the power to do it easily. He did however, as their true King, address the evil in their hearts.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Words can be evidence of evil in the heart. In this case, Jesus warned of unregenerate evil. There was an ongoing rejection of Him by the people of Israel in Jesus’s time. First they rejected John the Baptist, which was also a rejection of God the Father, since His prophets were His means of revealing truth under the Old Covenant. Second, their rejection of Jesus was a rejection of God the Son. Third, their rejection of the Holy Spirit would be the rejection of the final witness. Today, life-long rejection of Christ (which is the blasphemy of His Spirit) is the only unpardonable sin.
Rejoice, rejoice, O Christian
Lift up Your voice and sing
To Jesus Christ the King!
Alfred Ackley, “I Serve a Risen Savior”
Now He began to give some secret information to His closest followers. The words “hear” or “heareth” or “heard” or “hearing” are used 21 or 22 times in Matthew 13, as Jesus taught in parables, giving ordinary examples to help us understand an extraordinary Kingdom.
Who hath ears to hear, let him hear.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear.
Jesus compared the Word of God to seed that is sown. He compared the human heart to the soil in which it is sown. He compared the heat of persecution to the light that shines down upon the sprouting seed. Sometimes the seed lands in soil that is too shallow. Other times it lands in soil that is too crowded. Other times it does not even land in the soil – it just falls by the wayside. However, sometimes it does land in good soil.
When Satan can’t steal the seed that lands in good soil, he plants imitations of what the seed will become next to the real plants. This changes the symbolism. Now the field is not a picture of the heart. It is a picture of the world. Satan has false professors (tares), a false church (the mustard seed tree), and false doctrine (leaven). He has fake Christians who believe a fake gospel. He promotes a false righteousness. In the Tribulation he will introduce a false christ.
Tags: Christian warfare, commentary on Matthew, discipleship, evangelism, Kingdom of God, Matthew 10, Sunday School lessons on Matthew, warfare, witnessing
In Matthew Chapter 10 we can see the King giving power to His workers.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.
They are listed in pairs because Jesus sent them out two by two. They would go forth and confront people, some of whom would become upset.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Open proclamation of Christ is a key element of being a Christian.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
The Bible does not teach that God throws believers in hell if they don’t witness often enough, but it does remind us that He is able to throw people into hell, and He will throw unbelievers who have rejected Christ into hell, and, therefore, we should not fear anyone or anything more than we fear Him.
Before salvation we were at war with God. There was enmity between us. We hated Him and He was mad at us. When we surrendered, we switched sides. Now we are still in a war, but we are on the winning side. God can’t lose.
Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.
In a war, even the winning combatants suffer, but it is a privilege to suffer for the winning side – for Christ. All the troops will be honored, but the wounded or the prisoners will be even more honored. There is no middle ground with God. We’re either on His side or rebelling against Him – fighting for or fighting against.
Tags: commentary on Matthew, Kingdom of God, Kingdom of Heaven, Matthew 4, Matthew 5, Revelation 19, Sermon on the Mount, Sunday School lessons on Matthew, the beatitudes
The Sermon on the Mount contains the Beatitudes. It is deeply theological, but the deeper you go, the more practical it gets. It is the manifesto of the King. It teaches us to live like kings, not “one day,” but now. “Blessed are…” “Ye are the salt of the earth…”
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Jesus taught that the Kingdom is “at hand.” It is here right now. The Sermon on the Mount teaches us that we are kings, and kings have what serving under them? Servants. Are your servants serving you? Or are you serving your servants? God gave us appetites, but we must rule over them. Hunger, thirst, and physical desire must be made to serve, and not allowed to rule. What about material possessions and money? God made things to use, and people to love. Too many people start loving things, and the result when you love things is that you start to use people.
It is helpful to remember the Beatitudes as the Be-Attitudes. God is interested not only in what you do, but in who you are. “Blessed” is usually translated as “happy,” but the people of Jesus’s time used the concept of beatus to describe a condition like death – an end of problems. It’s an indictment to us that we think of Heaven primarily in terms of what we get, and not the trouble we will be missing out on. “Blessed” is seeing God – even the God of wrath – turn toward you. He pauses, looks at you, and says, “I am well pleased.” That’s “blessed.”
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Tags: 1 Samuel 1, Hannah, Kingdom of God, Luke 23, memory, memory loss, memory problems, Nazarite vow, prayer, thief on the Cross
As human beings get older, one of the inevitabilities of life is that the memory starts to fade. However, the Lord God, although He is ageless, infinite, and eternal, without beginning or end, has no trouble remembering.
We would do well to keep this in mind when we pray. There are two people in Scripture who had very little in common aside from the fact that they both called upon the Lord to remember them in their time of trouble. These are: (1) Hannah, the eventual mother of the prophet Samuel; and (2) one of the thieves who was crucified next to Christ Jesus.
This was Hannah’s prayer:
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
I Samuel 1:11 (emphasis added)
This was the dying thief’s prayer:
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Luke 23:42 (emphasis added)
Both of these prayers acknowledged the power of God to deliver. They both acknowledged the supplicant’s submission, and God’s deity, calling Him Lord. They both were made in desperate circumstances. Both called upon the Lord to remember. And both prayers were answered.
It is easier for some to remember the Lord in times of great distress, for then they are forced to see Him as their only hope. It is easier for others to remember the Lord when things are going well, and to rely on their own faculties when things turn dire. The former situation is a problem of ingratitude, and the latter is a problem of faithlessness. Thankfully, His remembrance of His children is not as variable as our remembrance of Him. Perhaps the solution is to resolve to emulate Hannah, and repay the Lord’s remembrance of us by dedicating to His service the gifts He gives us, and to imitate the thief on the cross by setting our sights on God’s kingdom, and not our own.