Flipping the Script on the Passover

September 11, 2017 at 4:14 pm | Posted in Mark | 1 Comment
Tags: , , , , , , , , ,

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured [it] on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Mark 14:3-5

We know from John 12 that Judas Iscariot was the main instigator of this criticism against Mary because of her supposed wastefulness. It is ironic that Judas (fittingly named “the son of perdition“) criticized Mary for wastefulness, since he is the one who wasted his life following Jesus, but probably never truly believing unto salvation.

There is much scholarly debate and theological dispute about the precise Biblical event which should count as the “birth of the Church,” but here in Mark 14 Jesus institutes the New Covenant.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

Mark 14:22

Jesus was following the traditional passover pattern as He blessed and broke the bread, but then He flipped the script drastically by revealing that this was to be a representation of His own broken body.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

Mark 14:23-24

Jesus, despite Roman Catholic dogma, did not literally transform the bread and the wine into His body and blood.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. And when they had sung an hymn, they went out into the mount of Olives.

Mark 14:25-26

It seems odd to me that the pattern for almost all modern Christian church services is to sing first, and then to proceed with the rest of the service (preaching, etc.), when, IF this really was the first true meeting of the “Church,” they sang last. In any event, the ordinance of communion is for the purposes of memory and fellowship. Its observance holds no saving merit whatsoever, and it does not infuse any grace ex opere operato.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

Mark 14:32-33

The experiences of Peter, James, and John mirror what would later be expressed by the Holy Spirit through the Apostle Paul.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:9-10

They would see Christ’s deity on the Mount of Transfiguation (“that I may know Him;” they would see “the power of His Resurrection” at the home of Jairus; and they would witness “the fellowship of His sufferings” at the Garden of Gethsemane.

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Mark 14:34-35

Jesus, even in His humanity, said, “Abba, Father.” We who are truly Christians have this privilege also, but we can only call God “Abba” IN CHRIST. As a general rule I don’t like to criticize the way people pray out loud in public or in church meetings. I’m certainly awkward at it myself. But I have to admit that I’m not a huge fan of closing public prayers with a mumbled “in Your name we pray.” It is such an awesome privilege to be able to intimately call upon the Father in prayer, and such an enormously high price was paid to purchase this privilege for us, that we ought to be extremely clear about in Whom we dare to approach the Most High with our requests, intercessions, praises, and thanksgivings.

Advertisements

Calling Witnesses (Part 1)

March 2, 2011 at 10:16 am | Posted in Bible Studies, Salvation | 8 Comments
Tags: , , , , , , , , , , , , , ,

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

Deuteronomy 19:15

Lord, the testimony of Your Word is so plain, so clear. I pray that Your Spirit would make it even clearer as we read it. I pray that no one would be confused. I pray, Lord, that You would present us with the clear choice You always have: to reject You or trust You. To doubt or believe. To obey or rebel. I pray that even the rejecters, and the doubters, and the rebels would have a clear understanding, but, by Your power and Your divine will, I pray that all would repent, believe, trust, and obey. In Jesus Christ’s Name, Amen.

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. For many bare false witness against him, but their witness agreed not together. And there arose certain, and bare false witness against him, saying, We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together. And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, and saith, What need we any further witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

Mark 14:55-65

Witnesses can be unpredictable. Generally, the testimony of many is more convincing than the testimony of one. I have seen instances where a parade of witnesses – all expected to testify for someone – actually ended up testifying against that person. You might be reading this as someone who has heard the testimony of at least one witness who has testified before you of the saving grace of the Lord Jesus Christ. Someone, at some time, has told you that Jesus Christ was and is the Son of God; that He lived a perfect, sinless life; that He died on the Cross for the sins of the world; that He was buried; that on the third day He rose again from the dead; that He was seen by hundreds of witnesses – physically, bodily resurrected; that He ascended to Heaven; that He lives today, ready, willing, and able to save the souls of all who trust Him; that – even today – even RIGHT NOW – if you will repent of your sins, believe these things about Him are true, call upon Him to save you, and receive Him as your Savior – He will place His seal on your eternal soul, He will be your Lord and Savior, and you will one day go to Heaven, to be with Him forever.

Maybe you have heard these things from at least one witness, but yet you remain unconvinced. When I ask you if you know for sure that you will go to Heaven one day, your answer is:

“I hope so.”
“It depends.”
“I’m not sure.”
“Nobody can know that.”
“If others in my church are going, I’m with them, because I’ve done what they’ve done. If they’re going, I’m going too.”
“I’m trusting the fact that I’ve been baptized.”
“I’m trusting my own good deeds and good works.”
“I’m trusting Brother So-and-So or Sister So-and-So or Pastor or Minister or Father So-and-So – if they’re going, I’m going too – I’m at least as good as them.”

In case someone reading this remains unconvinced of the Truth, I intend to call a number of witnesses. I could call on many to testify for the Lord – to proclaim the wonderful change He has made in their lives. But instead I want to address those who may have heard those types of testimonies before yet remain unconvinced.

The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Psalm 14:2-3

If you are not seeking God, what are you seeking instead?

For all seek their own, not the things which are Jesus Christ’s.

Philippians 2:21, emphasis added

You want your own way instead of Jesus Christ’s way. Therefore, instead of calling witnesses for the Lord, I will call witnesses against you. These are not “hostile witnesses.” They are not testifying against you because they are mad at you. They love you. In fact, they are in a great state of anxiety over the condition of your soul. They long to see you saved. But make no mistake – while you refuse to surrender to Christ their testimony is “against” you.

FIRST WITNESSES: TRUE CHRISTIANS

When I ask them about what it is like to be a true Christian, you will observe something remarkable: They know about their future rather than wonder about their future. If you are a child of disobedience, you may have slandered these witnesses. You may have called them a “bunch of hypocrites.” You may have heard them say they were Christians, but then you saw them commit a sin, and it made you doubt their authenticity. Or you may have ridiculed these witnesses: “Here comes Billy Bible. Here comes Holy Roller Susie.” You may may have even persecuted these witnesses: “Get out of here with that religious talk.” Maybe these witnesses are the types of people who offend you because they appeared to be “too Holy” – too much interested in talking about God. But let’s get the roles straight: You are the rebel; they are obedient. Rebellion pays tribute to obedience in the form of insults, mocking, and threats.

In their testimony you will notice both a surety and a fear. Not a fear of you, but a fear for you. They have a fear of the horror of your sin and the price you must pay for your sin if you will not trust Christ. For if you die without Christ, your future is almost indescribable – and indescribably horrifying.

We don’t say much about hell these days, but the Bible is clear.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Matthew 10:28

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

II Corinthians 5:11

These witnesses have a fear not only for your future, but also a fear of their God. That fear is a blessed fear. It is the fear of a son’s fervent desire to please his father. These witnesses – because they do fear God – do not fear anything else. On the witness stand they testify lovingly toward you, and they tell you that if you do not fear God, you must fear everything else.

Would you cross-examine these witnesses? Would you ask them, “Why should I trade fear of death, fear of eternity, fear of hell, for fear of your God?”

They will easily answer with irrefutable truth. They will say, by God’s power, my fear of Him has given me a peace that defies your ability to understand.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Philippians 4:7, emphasis added

They will say, “I know I have a Master, and that makes me a servant, but who would not want to serve a Master Who has died for His servants, and who wants better things for them than they want for themselves?”

Come unto me, all ye that labour and are heavy laden, and I will give you rest… For my yoke is easy, and my burden is light.

Matthew 11:28; 30

These witnesses have established a strong case against the unconverted, but I have many more witnesses to follow, which I will continue calling next time.


Entries and comments feeds.