When the ExaminEE becomes the ExaminER

June 17, 2016 at 3:19 pm | Posted in Matthew | 5 Comments
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Even though He was truly a King, there were times in His earthly ministry when Jesus submitted Himself to examination by inferior and unsuitable examiners. They questioned Him about taxes:

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Matthew 22:15-17

They questioned Him about relationships:

The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Matthew 22:23-28

This is similar to today. People have access to the revealed will of God, and access to the friendship of His Son, but they would rather know about health, wealth, and relationships. People cultivate relationships with people that they can use – use to get things – because things are what they really love. God made things for using and people for loving, and when we get those reversed we are guilty of idolatry.

Now the King had a question for them:

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Matthew 22:41-46

Psalm 110:1 would have answered this question for them about how Jesus could be the Son of David and the Lord of David:

The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Psalm 110:1

However, they were blinded by their past, their position, and their pride.

In Matthew 23 we see the King’s last public proclamation before the Cross. It is considered unloving these days to criticize unbiblical ministries, but Jesus was not hesitant about exposing false teachers, nor about denouncing them.

Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Matthew 23:2-3

The Pharisees based their their religion on self-righteousness, but they were not righteous themselves.

For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

Matthew 23:4

They had a strange idea of “ministry:” adding burdens instead of helping bear burdens.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Matthew 23:5

But he that is greatest among you shall be your servant.

Matthew 23:11

The Pharisees thought that they were “great men of God,” but they did not want to serve.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Matthew 23:13

They kept others who were trying to “press in” from entering the Kingdom.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Matthew 23:15

They had a deceitful and dangerous idea of “religion.” They had just enough religion to be dangerous – to use the right words and look the right way without any real conversion. They were like a preschooler who doesn’t really know the answer, but ecstatically waves his hand to be called on anyway: a big commotion with nothing of any value to say.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Matthew 23:27-28

The Pharisees lived for outward appearances, while the inside was vile and dead.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Matthew 23:33

Jesus referred to their “generation” not as an earthly, genealogical generation, but as the generation of Satan’s “children.”

Fill ye up then the measure of your fathers.

Matthew 23:32

They were filling up the cup of God’s wrath. Jesus drank the cup of wrath for believers, but unbelievers will be made to drink their own cup.

Behold, your house is left unto you desolate.

Matthew 23:38

He called it “your house” instead of God’s house because it had been abandoned and left empty.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Matthew 21:13

The Unwanted Peace, the Unfruitful Tree, and the Underdressed Guest

June 2, 2016 at 4:37 pm | Posted in Matthew, parables | 6 Comments
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Lord, please help me to be humble. Help me to recognize my lack of knowledge concerning Your Word. Please grant me wisdom and a clear mind ready to be renewed in Your Word. Help us to see Your glory in the Bible’s portrait of Your Son. In His name I pray. Amen.

Jesus is not an accessory or an adornment. If you have Him, you have everything that matters. If you do not have Him, you have nothing.

He that hath the Son hath life; and he that hath not the Son of God hath not life.

I John 5:12

But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Matthew 20:25-28

The Kingdom of King Jesus is not like the kingdoms of this world. There are no worldly leaders in His Kingdom – just servants – servant movers – because the servant’s job in Christ’s Kingdom is to get people moving. Serving in this Kingdom is a commitment which produces character which produces conduct.

In Matthew Chapter 21 another phase of the King’s plan goes into motion. He starts a triumphal parade that would ultimately lead to His Crucifixion. This parade, this “triumph,” would have seemed like a joke to the Romans. An observing Roman centurion would have seen garments on the ground, a donkey, palm branches, and thought, “What victory could they possibly be celebrating? Give me a break! The Roman standard still stands! Pathetic!”

This was the first time Jesus had allowed a public demonstration like this in His honor.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Matthew 21:9

Hosanna meant “save now.” The people were rejoicing because they believed the promised Son of David had finally come to bring a military victory, and to throw off the yoke of Roman bondage. This parade would have been a big disappointment to even Jesus’s Jewish followers if they had understood what Jesus’s entry into the city really meant. But it pleased the Father, and it fulfilled prophecy, so it was done according to Christ’s will.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Zechariah 9:9

The King declared peace, but Jerusalem declared war.

When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:

Deuteronomy 21:10-12

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 19:14

Not only did the Jewish rulers reject their King, but the citizens did, too.

Jesus came into the city and judged the Temple. The Temple was thought to be glorious, but there was no real glory in the Temple until the King entered it.

First He judged the Temple, then He judged the nation.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Matthew 21:19

This tree had leaves – a superficial show of health – but it had no fruit. It was a picture of the nation of Israel.

Matthew 22 starts off with the parable of the king’s son’s wedding banquet.

And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Matthew 22:1-10

This was a prophetic parable. It refers to a time after the Ascension and the coming of the Holy Spirit. The same leaders that allowed John the Baptist to be killed asked for Jesus to be killed, and killed Stephen themselves. The King whose invitation had been rejected sent armies to destroy those who rejected His Kingship, and to destroy their city. Then he invited others (gentiles) to come to His feast.

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Acts 7:51

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen.

Matthew 22:11-14

The father/king gave the guests wedding garments – one for each individual – because eternal salvation is personal for each believer. In the Kingdom of Christ there are no “poor” and “rich,” because our standing is not in what we bring, but in Him Whom we have trusted.

Nothing in my hand I bring,
Simply to the Cross I cling

Augustus Toplady, “Rock of Ages”

One of the ones invited to the feast didn’t want to wear the garment given by the king. We see this illustrated today in those who are welcome at church, but don’t want to be saved. We sometimes have trouble distinguishing between true converts and false professors, and only the King can recognize the ones who aren’t wearing a garment of Christ’s imputed righteousness. The king in the parable used His servants to “bind” the one without a garment – to discipline and remove him. The servants aren’t the ones who made the decision to throw him into torment. It was the king’s decree. The servants merely “bound” what had already been bound by the King’s sovereign will.

Reverence in Marriage (Part 1)

June 1, 2011 at 10:33 am | Posted in Biblical Marriage | 10 Comments
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Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Ephesians 5:25-33, emphasis added

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

I John 4:18

“Reverence” in Ephesians 5:33 is translated from the Greek word “phobos,” meaning “fear.” It might sound contradictory to you as a wife if I tell you that the Bible commands you to both love and fear your husband. However, fear does not cancel out “agape” love, which was described in a previous lesson. Think of it in terms of how you love God. We are commanded to love God and to draw close to Him. Drawing closer to God always brings greater love and fear.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

Matthew 22:34-40

The Pharisees had a theory that if they could know which commandment was the greatest, then they could keep that one and be right with God, and thereby earn eternal salvation. Jesus tells them that “agape” is the greatest commandment. Think about why this is. For one thing, it is impossible to sin while exercising true “agape.” “Agape” seeks to show kindness and to move the other person to righteousness.

When I John 4:18 says that perfect love casts out fear, the Bible is not contradicting itself. The fear that is being cast out by perfect love is the fear of no longer being right with the person who truly loves you. When I love my spouse perfectly, then my spouse’s insecurity about her “standing” with me is cast out. In other words, perfect love casts out fear of loss of the relationship.

This will be further developed in Part 2.


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