Tags: Biblical warnings, commentary on Mark, Jesus Christ, Jesus's miracles, leaven of the Pharisees, Mark 8, miracles of Jesus, Pharisees, Sufficiency of Scripture, Sunday School lessons on Mark
In Mark Chapter 8 we are warned of four main things that might sidetrack us from obeying the Word of God. When you see one of these: STOP… beware… and go back to your Bible.
S.igns and wonders
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Why couldn’t the Pharisees who were present while Jesus was on the earth have a sign of their own, signifying Who He really was? One reason is that they already had the Old Testament. They were self-appointed experts in the Law of Moses, and the Law of Moses was one giant sign – the biggest sign ever, prior to the Cross – pointing the way to their need for a Savior. Another reason is that they also had the Old Testament prophets, who described Who Jesus would be. In fact, their forbears, whose traditions they honored, had been killing the prophets, and King Herod had just killed John the Baptist, the last and most specific of all the Old Testament prophets. Jesus knew the hearts of these Pharisees, and He knew that their request for a sign came from a place of unbelief. If you ever find yourself tempted to challenge God to let you see signs and wonders as evidence of His reality or goodness, STOP… beware… go back to the Bible. The desire to see a miraculous show is a sign that you are doubting God’s Word. Do not imagine that God is desperate for your approval. He is not impotently wishing people would believe in Him. He has not simply suggested that people should believe “in” Him – He has sovereignly commanded people to BELIEVE HIM. He’s looking for doers – participants – not gawkers and spectators. He doesn’t care how many people mindlessly chant, “Our God is an awesome God.” If you really think He’s the awesome God, you’ll be serving Him, not waiting for Him to entertain you.
S.igns and wonders
If you are antsy about ordinary, day-to-day needs, and feel like you should have to concoct your own schemes to help God meet those needs, or if you are trusting men or the government or a church, instead of God, to meet your needs, then beware: STOP… go back to your Bible.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod. And they reasoned among themselves, saying, [It is] because we have no bread. And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. And he said unto them, How is it that ye do not understand?
Trust God, and He will supply all your needs according to His (not your) riches in glory. He has the ability to feed and clothe you. If you are truly a Christian, then you know that He has saved you from eternal damnation and given you the very righteousness of Christ. Certainly you must also believe that He knows how to best work out where you’re going to live, what you’re going to eat, and what’s going to happen with your job.
Beware of the leaven of the Pharisees. Beware of false teaching and false doctrine. Whenever somebody tries to “add” to the purposes of Jesus – like the Herodians did – or take away from the purposes of Jesus, and say He can’t do what He said He would do – like the Pharisees did – beware… STOP… go back to your Bible. A little false teaching can get in and leaven the whole lump of what you believe. Most heresies didn’t start out with wrong doctrine. Most heresies started when somebody just wanted to add or take away a little bit of what the Bible says.
Jesus healed a blind man gradually in Mark 8. The fact that it happened gradually instead of all at once is unusual, at least in recorded Scripture, but it was not unusual for Him to heal in different ways. Sometimes He healed people in front of crowds, and sometimes outside the city. Sometimes He healed with one touch; sometimes with two. Sometimes He did it just by speaking a Word. We must not always expect God to do things the same way. Jesus brought me to saving faith at the front of a church, during an invitation near the end of a service. That was my precedent, but I must not expect everybody to be saved that way. Some people, at the moment of conversion, cry uncontrollably; some shout for joy. My wife was healed instantly and miraculously of a serious physical infirmity, but many others are healed by God through the use of doctors and medicine. Do not try to put a limit on how God operates, EXCEPT when someone tells you that, or you find yourself wondering if, God will act contrary to Scripture. If you say, “That can’t be right; it violates Scripture,” and someone tells you, “Don’t put God in a box,” STOP… beware… stick with the Bible.
In the Book of Mark, Jesus is portrayed as busy. He goes places “straightway.” We are following Him, so we have to move to keep up. But He’s given us stop signs to let us know when we’re following so fast that we didn’t realize He turned right, and we kept going.
Tags: commentary on Mark, Jesus Christ, Jesus's miracles, Mark 5, miracles of Jesus, power of faith, Sunday School lessons on Mark, terminal illness
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Jesus responds to people without worldly hope. He responds to even the smallest measure of faith. He made time to help others even when it seemed to interfere with His schedule. Jesus can “make people whole,” which is a greater blessing than physical, mental, or emotional healing. Are we sensitive to those who are afraid to come to Jesus? Are we remembering our prime objective in ministry? Jesus told the woman to “go in peace.” We have the ministry of reconciliation in His name. That is the greatest need of every person – to be reconciled to God – to be at peace with Him – true salvation.
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Don’t give up on those who haven’t been healed for a long time. Even if “death” is the end, death is not final for a believer. Death is like sleep for believers. That’s one of the reasons the Resurrection is so important. Jesus demonstrated His power and victory over death. Belief keeps fear at bay, and perfect love casts it out completely. Giving up on the co-called terminally addicted, the terminally sinful, the permanently mentally ill, the permanently physically ill, is not really giving up on THEM. It’s really giving up on GOD (unbelief).
Jesus told the damsel to “arise.” Arise is a command to active, moving faith. The faithless are sleep-walking through life, and we are supposed to “wake them up” – to call them to “arise.”
Tags: commentary on Mark, Jesus Christ, Mark 4, Mark 5, miracles of Jesus, parable of the seeds, parable of the soils, parable of the sower, Sunday School lessons on Mark
Jesus taught in parables, and, though some of the crowds that heard Him would have tried to judge the parables, the truth is that the parables judged the crowds.
And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Some people who hear the Word of God have hard hearts. Many people and ideas and attachments have trod on these hearts before, and have hardened them the way the earth will become packed and hardened on heavily used walkways. Some people who hear the Word of God have shallow hearts, where it appears to take root briefly, but in reality it is not really “received” on a level where it takes deep roots, and it shrivels and dies under the heat of persecution. Some people who hear the Word of God have crowded hearts. They are full of the vain things of this world, and there is no room for the seed to be truly received. However, some people (praise God!) who hear the Word of God have hearts that have been plowed and prepared and broken up by the Holy Spirit. Here the Word of God takes hold and begins to produce fruit and multiply.
In Mark Chapters 4 and 5 Jesus the Servant showed through four miracles how we are to be good servants in times of danger.
First, He calmed a storm. Good servants should not be afraid of storms because Jesus has promised us victory.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
Good servants should not be afraid of storms because Jesus is with us in the storms.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Good servants should not be afraid of storms because Jesus Himself fears no storms.
Second, Jesus cast demons out of a man and into a herd of pigs. Good servants need not fear Satan because he and the demons are under the control of our Master. We can seek to serve the demon-possessed or -influenced or -oppressed because our Lord is stronger.
Third, Jesus healed the woman with the issue of blood. Good servants need not fear disease for all the reasons having to do with storms and Satan, AND for the reason that we do not lose our Lord even if we lose our health for His sake. We know that there is great opportunity for sick people to exercise faith, even if they have imperfect faith.
Fourth, Jesus raised Jairus’s daughter from the dead. Good servants need not fear death because, for the one with faith in Jesus, death is not eternal.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Tags: bad neighbors, Bible study on neighbors, Biblical neighbors, Dr. Suess, evangelism, Jesus Christ, John 9, miracles of Jesus, neighbors, neighbors in the Bible
The Lord Jesus was known for healing the blind. He did this not only out of compassion and to prove He was the Messiah, but also as the prelude to a spiritual lesson. Once, when He encountered a beggar who had been blind since birth, Jesus made clay out of spittle, and applied it the man’s eyes. When the man obeyed Jesus, and washed the clay from his eyes, he could see for the first time!
Almost immediately, the man’s neighbors, who had known him to be blind his whole life, began to question the miracle.
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he. Therefore said they unto him, How were thine eyes opened?
When Christ miraculously changes the life of a believer today, this pattern will often still hold true. First, the neighbors will notice. Second, they will begin to wonder “how” the change was wrought. However, this is really the wrong question. What the observers in John Chapter 9 should have been asking was, “Who?” instead of “How?” When your neighbors see a God-made change in your life, and want to know “how” it was done, take that opportunity to tell them instead by “Whom” it was done.