Rising Up While Getting Deeper

August 3, 2012 at 9:10 am | Posted in Arise | 3 Comments
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July, 2012, was a banner month for The Deep End, as far as the number of views this site received. The previous record for most views in a month was broken – and by a lot! While the number of views has been rapidly rising for a while now, something happened in July to really kick things into gear. I wish I could say I knew what it was. I’m thankful to the Lord for allowing me to keep posting, and I’m grateful to everyone who subscribes and reads. If you find something interesting here in The Deep End, take a deep breath, swim around for awhile, and leave a comment or two.

In celebration, I’m going to post the links to the category called “Arise” which contains a series of posts about the account of Naboth’s vineyard. The idea for these posts came directly from R.G. Lee’s famous sermon, “Payday Someday,” which is one of my all time favorites.

Arise: Naboth’s Vineyard, Ahab’s Vice, and God’s Vengeance

Part 1
I. The Pious Patriarch
II. The Pouting Potentate

Part 2
III. The Poisonous Puppeteer
IV. The Pestering Prophet

Part 3
V. The Preeminent Precept

Part 4
VI. The Poignant Payment
(The Passive Pointer)
VII. The Punctual Punishment

Arise: Naboth’s Vineyard, Ahab’s Vice, and God’s Vengeance – Part 4

December 16, 2009 at 3:53 pm | Posted in Arise | 5 Comments
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In Part 1 and Part 2 we met:

I. The Pious Patriarch (Naboth)
II. The Pouting Potentate (Ahab)
III. The Poisonous Puppeteer (Jezebel)
IV. The Pestering Prophet (Elijah)

In Part 3 we saw:

V. The Preeminent Precept

Now we will discover:

VI. The Poignant Payment
and
VII. The Punctual Punishment

There came a time when Jehoshaphat the King of Judah was preparing to go to war with Syria, and he wanted the help of Ahab the King of Israel. Ahab agreed, on the condition that he would disguise himself, and that Jehoshaphat would wear the robes of a king. The King of Syria had a plan for his men to disregard the rest of the troops and go directly after the king. But a strange thing happened in the heat of battle.

And a certain man drew a bow at a venture…

I Kings 22:34

Dr. R.G. Lee, who preached a great sermon on this passage of Scripture, called this man “the nameless aimless archer.” He was a “certain” man – not named – who drew his bow at a venture – not really aiming at anything. (In keeping with my own outline, I probably should have called him the “Passive Pointer.”)

Are you “nameless?” God knows your name, even the hairs of your head are numbered. But does the devil know your name? He knew Job’s name. When God asked, “Hast thou you considered my servant Job?” (Job 1:8) the devil didn’t say, “No, who is that?” He knew Job by name, because Job was living an exemplary life for the Lord. The devil knew Paul’s name. The evil spirit summoned by the Jewish exorcists said, “Jesus I know, and Paul I know; but who are ye?” (Acts 19:15) As Christians we should not be “nameless,” because we are certainly not “aimless.” We are called according to His purpose (Romans 8:28). Your “calling” (your vocation) is to love God and love others – to serve God and to serve others. This archer did God’s will, but there is no indication he received God’s blessing for doing it. God will get the glory out of your life one way or the other. The question is not whether God will be glorified – the question is whether you will get the tremendous blessing of having a part in that glory.

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot. And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. So the king died, and was brought to Samaria; and they buried the king in Samaria. And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

I Kings 22:34-38

This is the Poignant Payment. Just as the dogs had licked the blood of Naboth, so they licked the blood of King Ahab. But what about Jezebel?

Ahab’s son became king, and Jezebel pulled his strings the way she had pulled Ahab’s. He also worshiped Baal, and was a wicked king… and years passed. Elisha replaced Elijah. Then, one day God told Elisha that Jehu, the chariot driver, was to be anointed king.

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;

II Kings 9:2 (emphasis added)

Jehu rode down on the palace in Jezreel, and, after killing Ahab’s wicked son, he looked up at Jezebel, the painted and poisonous puppeteer.

… and said, Who is on my side? who? And there looked out to him two or three eunuchs. And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:

II Kings 9:32-36

Why did God make the penalty for the sins of Ahab and Jezebel so poignant? We might say that God was pleased with the symmetry of it. Sometimes, as in the case of Absalom’s hair (II Samuel 14:26 and 18:9), God just decides to make the punishment fit the crime in a ghastly humorous way.

When Elijah was announcing God’s punishment to Ahab, he told him:

Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

I Kings 21:21

Most Bible versions other than the King James Version speak of the punishment of all the “male” followers of Ahab, but that is not the correct translation. The King James Version gets this right and retains the true context. Ahab and Jezebel did not see Naboth’s vineyard as God’s property. They saw it as belonging to whomever was powerful enough or sneaky enough to get it. So they marked it as theirs – the way a dog marks his territory against a wall. The poignant penalty is when God takes our vain attempts to dishonor Him, and our foolish boasting that we can somehow spite Him and get away with it, and He turns them into our own shame and disgrace. Be very careful about what you try to mark as “your” territory in this life. If we are trying to keep some things from God, He may just decide to take those things away, so we will have more time, energy, focus, attention, and love for Him.

The Punctual Punishment

God’s judgment may seem late or slow to us, or it may seem terribly swift, but the fact is – it is always right on time. The devil arises. His agents arise, and pull the strings of the lost. (Lost people are the devil’s puppets. See Ephesians 2:2.) God’s servants arise to proclaim His warnings and judgments. Finally, God ARISES.

Ahab got three years. Jezebel got many more. But the payment came due – and it was only a down payment. Jezebel is paying for all eternity. If you are not right with God, you have to ask yourself how close is God’s judgment from coming to you right now? It will not be tardy; it will not fail. One day everyone who has ever lived is going to confess the truth about God: that He is worthy of honor and obedience. Would you rather God have you by the heart or by the throat? II Corinthians 6:2 says now is the accepted time. “Behold, now is the day of salvation.” Fling yourself on the mercy of Christ this instant.

Arise: Naboth’s Vineyard, Ahab’s Vice, and God’s Vengeance – Part 1

October 29, 2009 at 12:30 pm | Posted in Arise | 24 Comments
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To “arise” means to get up – to get moving – to stir, and to get busy.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria…

Matthew 4:18-24

And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me; and let the dead bury their dead.

Matthew 8:21-22

When Jesus got ready to recruit disciples, He had been preaching repentance and the Kingdom of God, but when He called disciples, He didn’t give much of a sales pitch. “Follow me,” He said. Have you ever wondered why they did it?

The answer, I think, lies not in the command “follow.” There’s no shortage of people who want to tell you what to do – to give you a command. The answer lies in the “Me” – that short little two-letter Word is more than just the direct object of the sentence. The ME is the King of Glory – the Son of God – the Prince of Peace – the God over all gods – the King over all kings – the Maker of Heaven and of Earth – the Alpha and Omega – the Author of Salvation.

They really didn’t need the “follow” to be convinced. All we really need is the “ME.” When you begin to understand the greatness of Jesus – His infinite worth – you want to – no, you have to – be with Him. And you put the Person – “Me” – together with the “follow,” and you’ve got a Person and a Path.

He says, “Arise. If you want the ‘ME,’ you’re going to have to go places. But it’s okay – because you’ll be going with ME.”

The disciples followed, and it seemed great at first. Matthew 4 says Jesus did miracles. He healed the sick and fed the hungry, and gave sight and the ability to walk. And they became famous, and crowds followed, and people loved them – as if someone said, “Here, free candy – just for coming to church.” Most everybody likes candy. Why? Because it’s sweet. It doesn’t require much effort. It sort of melts in your mouth. But once in a while you get a surprise – a different kind of candy – the kind of candy that, when you say, “Hey, you’re giving me candy, I’ll follow you” – suddenly things turn sour.

Jesus says, If you’re going to follow Me, sometimes things are going to get sour. Sometimes you’re not going to have a bed or pillow or shelter. Sometimes you’re not going to be able to be loved by your family. Sometimes you’re not going to be able to do all the things you want, because you are a follower – and a follower follows a leader – and a leader is in charge – in command.

When a leader says, “Let’s go, you don’t have time to bury your father – let the dead bury the dead – we’re following hard after my Father now…” Do you spit it out? Give up? Too sour? Not what you bargained for? Or do you just keep sucking it up – knowing that one day things will be sweet again – sweeter than ever?

I hope – when things in your life seem too hard – too hard deal with the way a Christian is supposed to deal with them – the way the Bible says to deal with them – that you’ll remember this simple little lesson – you’ll remember Who you are following. Don’t shy away from doing the hard thing. Jesus – if you are really His – loves you even when you taste bad. He is worthy to be loved and followed through any circumstances, trials, troubles, and hardships.

I. The Pious Patriarch

Naboth was the owner of a vineyard in the little town of Jezreel. (A vineyard is a piece of land used for growing grapes.)

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.

Numbers 36:7-8

Naboth, years later, was the patriarch of one these families in one of these tribes. A patriarch is the male leader of a tribe. Naboth’s vineyard had come to him, through his forefathers, directly from God. It was really God’s vineyard. Naboth was a steward over it for God, and for the good of those that God had placed into his care. Every one of us are stewards over the gifts God has given us, and we are to use these gifts to help others, so that God is glorified. Naboth had a command from God: Keep this land in your family. He had a blessing from God: You may enjoy this land.

We have every reason to believe that he did enjoy it. Perhaps in his own childhood, he had played there. Perhaps his wife’s family had worked and played in this vineyard. Perhaps Naboth and his fathers and sons had driven out lions and foxes from this vineyard. Perhaps Naboth enjoyed watching his own children frolic in the rows of grapes, and play in the soft fertile dirt. I call Naboth the Pious Patriarch because when there was a strong temptation to do what was easy, Naboth, instead of doing what was easy, did what was right. But he did so because of a devotion to God.

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

I Kings 21:1-3

Saying no to a king is a dangerous thing. Saying no to certain people today – saying no to certain things – can seem very dangerous to us. It can be very difficult. Someone might tell you the same thing Naboth was told: “Give up what God gave you, and you’ll get a fair price for it.” Or, “You’ll get something better in return.” How much more popular could you be with your friends if you would sell your purity – your devotion to God? How much more money could you make if not for having to attend, and serve in, church? How much more rest could you get? How many fun and entertaining things could you see and do?

Naboth said no. He didn’t say, “In my childhood I played here. My wife’s family worked and played in this vineyard. My father and sons have driven out lions and foxes from this vineyard. I love to see my own children frolic in the rows of grapes, and play in the soft fertile dirt.” He didn’t say all those things, but he could have. Instead, he let it be known that he feared God more than the king. He loved God more than men.

Do you love God more than men? That’s the question you’re going to have to ask yourself every time someone tells you to give up what God gave you, and you’ll get something better, or you’ll get a fair price. Will you sink down into the muddy pit of conformity? Or will you arise and say, “The Lord forbid it me.”

II. The Pouting Potentate

A “potentate” is someone with “power” – someone who is “potent:” a king, a ruler, an emperor. King Ahab is the “Pouting Potentate” in this account.

And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

I Kings 16:30

… Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.

I Kings 16:33

Ahab married the wicked Jezebel – from Sidon – and, at her prompting, instituted and encouraged the wicked worship of Baal among the groves. The worship of Baal involved sexual debauchery, child sacrifice, and worship of “nature” instead of God. It happened long ago, but it sounds very familiar today. It’s just that we don’t call it “sexual debauchery, child sacrifice, and worship of nature instead of God.” We call it “hooking up, abortion, and environmentalism.” R.G. Lee called Ahab “the vile toad who squatted on the throne of a nation.”

And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

I Kings 21:4-6

Ahab, the King of Israel, who had lands beyond number, who had livestock, gold, jewels, money, orchards, palaces, servants, maybe 100 vineyards, was pouting like a spoiled little baby – or an over-indulged teenaged child – because he couldn’t have one little garden of herbs right where he wanted it!

Are we much better? Are we always wanting more? Do we worship things, or do we worship God? What is our energy devoted to obtaining? Clothes? Electronics? Cars? Nicer, more expensive luxuries? Or righteousness?

What could make the king of God’s Own people so depressed? As Christians we have access to the eternal riches of glory in Christ Jesus. And the wonderful thing is that God has made us stewards over everything He has given us, but He remains the Owner! The devil comes to you, and whispers in your ear – the way we will see Jezebel do it in Part 2 of this message – and he says, “Disobey God – just a little – and you can have this – you can enjoy that.”

But you say, “Devil, you can’t give me anything – because I have everything I could ever need or want in Christ Jesus!

He says, “Fine, you can’t be tempted with the promise of gaining something you don’t have – but I’ll take something away from you!”

And you say, “Go right ahead, I don’t own anything for you to take from me – this all belongs to God, not me.”

Vance Havner used to say, “What are you gonna do with a man like that?” You can’t give him anything because he has everything – and you can’t take anything away from him because he doesn’t have anything. You can’t head him off if you cut off his head!

I know the world laughs at this, but “Godliness with contentment is great gain.” (I Timothy 6:6) I know whom I have believed – though He slay me, yet will I trust Him! (II Timothy 1:12; Job 13:15)

Ahab should have been arising. Rising up to praise God. But instead he was sinking down into a bed of sorrows – discontent, grumpy, pouting.

In Part 2, we will see Jezebel enter the scene.


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