The Servant King and Servant Judge

July 27, 2017 at 3:19 pm | Posted in Mark, Uncategorized | 2 Comments
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Jesus Christ was the greatest servant of all time, but He is also the greatest King. A worldly king receives honor by making his people suffer, but the Servant King suffers FOR His own people. Jesus allowed a public demonstration in His honor knowing it would bring about His suffering and death.

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go.

Mark 11:1-6

At first glance, this looks like a God-condoned car-jacking! Can you imagine just walking up to a stranger’s car (or this case, his donkey), and driving it (leading it) away – and when the owner says, “Hey, what are you doing?” you tell him, “Jesus told me to do it!” Actually, this wasn’t a theft because the owners actually gave their consent based on the Disciples’ explanation.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. And many spread their garments in the way: and others cut down branches off the trees, and strawed [them] in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Mark 11:7-9

“Hosanna” meant “save now.” The crowd meant it politically and militarily, but Jesus was fulfilling it prophetically and soteriologically. The culmination of His eternal plan of redemption was going into action NOW.

Jesus was also a Judge, and now He acted as the Servant Judge.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

Mark 11:15

He cleansed the Temple, which had become a den of thieves and a place for the religious leaders to hide and conceal what they were really doing. Jesus served in judgment by cleansing the place where “undesirable” people were supposed to worship – poor people and Gentiles – because these people were being exploited and kept from drawing nearer to God by the religious leaders. Is the local church that you belong to in line for this sort of judgment? Is it a house of merchandise or a house of prayer? Has it become a place to exploit people, or is it a place for people to meet and worship God?

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The Stones of Covetousness

December 31, 2012 at 10:20 am | Posted in Habakkuk, Luke, The Stones that Don't Cry Out | 5 Comments
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The Lord Jesus was moving toward Jerusalem. Those who had plotted to tempt Him, to cause Him to fall into sin, to argue against Him and to try to prove Him a to be a blasphemer, and those who had tried to kill Him, had all failed – because His time had not yet come.

The Lord Jesus, Who had never allowed His followers to engage in a public demonstration for Him, allowed it this one time, and they treated Him like a triumphant King. Garments were laid on the animals and on the road. Palm tree branches were waved and spread before Him (John 12:13). He rode a “colt” (a young donkey) which had not been broken or trained by men, but which submitted to Jesus because He, as the “second Adam” and as God incarnate, had dominion over all creation.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as he went, they spread their clothes in the way.

Luke 19:35-36

The crowd was excited. Many of them had seen this Man – Jesus of Nazareth – perform miracles, heal the blind, even raise a man from the dead. Possibly others – even some of the Disciples – believed Jesus was entering Jerusalem to overthrow the Roman government there. This is indicated by their use of the messianic Psalm 118 (118:26).

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

Luke 19:37-38

But there were also Pharisees in the crowd, and they were upset.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

Luke 19:39

In the Lord’s response to them, you might recognize a very common modern church expression:

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Luke 19:40 (emphasis added)

This expression is used to encourage and exhort people to “liven up” – to get excited in worship – to “get free” – to “loosen up” – to sing louder and with greater emotional enthusiasm. This will be the plea of song leaders and worship ministers all across America this Sunday morning: “We don’t want the rocks to put us to shame – come on, please – if we don’t praise Him, the rocks will! You don’t want us to be outdone by a rock, do you?”

One of the things that happened often in Christ’s ministry on earth is that He would speak a great truth and people would put their own stamp of perception on it. Instead of hearing what He actually said, they heard what they wanted Him to say. When He said that the temple would be torn down, and in three days He would raise it again, they thought He meant the temple building. When He said that in order to see the Kingdom of God you must be born again, they asked Him how someone could get back into his mother’s womb. When He told people that those who eat of His flesh and drink of His blood would have eternal life they were offended at the thought of eating literal flesh. I wonder if Jesus’s followers knew the deeper spiritual meaning when He said, “If these should hold their peace, the stones would immediately cry out?”

I don’t know for sure, but I believe the Pharisees must have known. They were students of the Word. They knew the writings of the prophets. Surely they would have recognized the quote from Habakkuk:

Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Habakkuk 2:9-11

See, the followers of Christ wanted Psalm 118 – “Blessed be the King that comes in the name of the Lord!” – but Christ’s point was, “What about Habakkuk 2:11? Thou hast brought shame to thy house! The very stones of the houses cry out!”

Is your house just a pile of stones (or bricks or wood or aluminum siding)? What is it about your house that cries out about the glory of God? About the salvation of Christ? I’m not talking about the materials out of which your home is made. I’m talking about what takes place in your home. If the praises of the Lord are not heard in our homes, we won’t have to worry about the paneling and the bricks crying out in praise. Oh, they’ll be crying out alright – but they’ll be crying, “Covetous! Covetous! I am a house full of furniture! Full of television sets! Full of computers! I am a house full of possessions – of material treasures – I am a monument to covetousness!”

Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it. But the LORD is in his holy temple: let all the earth keep silence before him.

Habakkuk 2:19-20

Let’s make sure our homes are places where the Word of God is taught. Where the fear of God is evident. Where the love of God is shown. Let’s make sure our possessions “keep silence” before Him. The “stones of covetousness” which make up our homes don’t have to cry out, but if they are crying out already, how will we respond?

Next time, we will take a look another of The Stones that Don’t Cry Outthe Stones of Condemnation.


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