What Kind of Dirt Are You?

August 14, 2018 at 4:11 pm | Posted in Biblical farming, Luke, parables | 3 Comments
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Luke 8 contains what is usually called the Parable of the Sower or sometimes the Parable of the Soils, because Jesus described four different kinds of dirt.

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

Luke 8:5

A farmer went out to plant his crop. As he was dropping his seeds to the ground, some of the seeds fell upon the place between the rows of the garden, or perhaps between distinct fields. These seeds did not fall on the soft, tilled part of the earth where they were intended to land, so they attracted birds that like to eat seeds.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Luke 8:6

It’s doubtful that a farmer would intentionally drop seeds on rocks, but it would not have been uncommon for a farmer’s field in the ancient Near East to be located partially on a limestone substratum covered by a thin layer of soil. These seeds would sprout “plants-to-be” that couldn’t get their roots down to where the moisture was.

And some fell among thorns; and the thorns sprang up with it, and choked it.

Luke 8:7

Other seeds fell in places where, before their roots could get down, neighboring weeds robbed their sunlight or water, and they, too, never really became plants.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

Luke 8:8

A novice Bible-reader, upon reading the Gospels for the first time, might wonder why there were so many people in the days of Jesus’s earthly ministry without ears. Obviously, we know it’s a figure of speech, but it does let us know that not everyone who heard Jesus’s parables were going to understand them. The parables had the power to hide truth and reveal truth at the same time, depending on the spiritual condition of the listener. Even beyond the principle of spiritual tone-deafness, though, you can test this out in a meeting of diverse individuals today. If you hold up a photograph and say, “Here’s a picture of Jason Witten stiff-arming a defensive back,” some people are going to perk up.

If you say, “Here’s a picture of a puppy dog sharing an ice cream cone with a little girl,” other people are going to perk up.

puppy sharing ice cream

They proabaly won’t all be the same people. Not everybody has “ears to hear” every kind of subject.

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Luke 8:9-10

The parable of the dirt is not terribly difficult for modern readers to understand because the disciples were very helpful. They basically asked Jesus, “Okay, what are You trying to say?” This is what He meant by “those who have ears to hear.” It had been prophesied in the Old Testament that some people – primarily the hypocritical religious leaders – wouldn’t want to hear the truth, anyway, so God was going to increase their condemnation by teaching lessons that they wouldn’t comprehend unless they really wanted to know God.

Now the parable is this: The seed is the word of God.

Luke 8:11

This was a very straightforward way of announcing that this parable would be clearly explained to the disciples.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

Luke 8:12

Jesus explained why He told them about some of the seeds falling by the wayside, but He also let them know explicitly that, in this parable, the “dirt” is the human heart. That’s important to remember: As human beings we bear the image of God. However, in our humanity, we are “but dust” (Genesis 18:27; Psalm 103:14). We are framed from earth – we’re animated dirt! We are not anything special apart from God’s work and God’s image stamped upon us. Additionally, some people are so worldly and their hearts have been so trampled into hardness by the ways of the world, that the Word of God doesn’t penetrate. When someone tries to give it to them the devil (the birds of the parable) comes and snatches it away, and they have a double condemnation: they were too proud to care, and too hard to receive.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

Luke 8:13

The “light” here is exceptional in that it represents, in this instance, persecution instead of truth. Persecution, like intense sunlight, shrivels plants with no roots. This describes people who briefly appear to be converted to true saving faith, but then somebody makes fun of them for being a Christian or suggests that they might not grow in spiritual maturity like they should unless they come to Sunday School instead of sleeping in on Sunday mornings. They find things are getting too “hot” and they reveal that their hearts were just dirt-dusted rocks that only appeared to be real dirt.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

Luke 8:14

This third type of “dirt” can’t bring forth fruit because the thorns of worldly cares are choking out the place where the roots would go. These are people who love something in this world, and though they may think that they would like to add Jesus to it, they do not really believe that He is anything more than a life-improvement accoutrement.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Luke 8:15

Hopefully, Verse 15 is you. You’re just “dirt,” but at least you are real dirt – soft dirt – formerly hard ground that has been “broken” and has received the seed of the Word of God, so that you are not just “conformed” or “reformed” but “TRANSFORMED.” Has the seed in your heart come to fruition and actually changed your heart itself?

Serving without Fear

December 27, 2016 at 3:25 pm | Posted in Mark, parables | 4 Comments
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Jesus taught in parables, and, though some of the crowds that heard Him would have tried to judge the parables, the truth is that the parables judged the crowds.

And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

Mark 4:2-8

Some people who hear the Word of God have hard hearts. Many people and ideas and attachments have trod on these hearts before, and have hardened them the way the earth will become packed and hardened on heavily used walkways. Some people who hear the Word of God have shallow hearts, where it appears to take root briefly, but in reality it is not really “received” on a level where it takes deep roots, and it shrivels and dies under the heat of persecution. Some people who hear the Word of God have crowded hearts. They are full of the vain things of this world, and there is no room for the seed to be truly received. However, some people (praise God!) who hear the Word of God have hearts that have been plowed and prepared and broken up by the Holy Spirit. Here the Word of God takes hold and begins to produce fruit and multiply.

In Mark Chapters 4 and 5 Jesus the Servant showed through four miracles how we are to be good servants in times of danger.

First, He calmed a storm. Good servants should not be afraid of storms because Jesus has promised us victory.

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

Mark 4:35

Good servants should not be afraid of storms because Jesus is with us in the storms.

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Mark 4:38

Good servants should not be afraid of storms because Jesus Himself fears no storms.

Second, Jesus cast demons out of a man and into a herd of pigs. Good servants need not fear Satan because he and the demons are under the control of our Master. We can seek to serve the demon-possessed or -influenced or -oppressed because our Lord is stronger.

Third, Jesus healed the woman with the issue of blood. Good servants need not fear disease for all the reasons having to do with storms and Satan, AND for the reason that we do not lose our Lord even if we lose our health for His sake. We know that there is great opportunity for sick people to exercise faith, even if they have imperfect faith.

Fourth, Jesus raised Jairus’s daughter from the dead. Good servants need not fear death because, for the one with faith in Jesus, death is not eternal.

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

Mark 5:39

Hearts of Stone

November 9, 2015 at 4:06 pm | Posted in Matthew, parables | 6 Comments
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In Chapter 13 of Matthew, we see the King teaching His closest followers. The teaching vehicle He chose was that of the parable. These parables were earthly illustrations containing spiritual lessons. They revealed truth to those who had a heart for Christ, and hid truth from those who insisted on hardening their hearts toward Him.

Verses 5 and 6 describe what happens when a person who is planting seeds scatters some of the seeds on stony ground where the soil is too shallow to bear roots:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away.

Matthew 13:5-6

In this parable the soil represents the human heart, and the seed represents the Word of God. When some people hear the Word of God, they have an emotional response to it, and appear briefly to be growing in new life. However, the truth, for these stony-hearted hearers, is that they did not really receive the Word into their hearts, and therefore It was not rooted.

Light in the Bible usually represents truth, but in this parable the sunlight represents the heat of persecution. When someone has a false profession, persecution will cause his shallow emotions to wither, dry, and die. But in the case of the Christian who truly has believed, like the plant with deep roots, the sunlight of persecution will cause growth instead of death.

But he that received the seed into stony places, the same is he that
heareth the word, and anon with joy receiveth it; Yet hath he not root in
himself, but dureth for a while: for when tribulation or persecution
ariseth because of the word, by and by he is offended.

Matthew 13:20-21

Objections To the Doctrine of Everlasting Security Answered (Objection 4)

February 9, 2011 at 9:34 am | Posted in Eternity, Luke, Matthew, parables | 7 Comments
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Objection: I believe that I can lose my salvation because Luke 8:13 says, “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” To me this is going back to free will. We have the free will to walk away.

Answer to Objection: Luke 8:13 is not teaching that you can lose your salvation. You need to read the whole parable that Jesus is teaching. Some people hear the Word of God, but it lands on their stony heart. It is like seed on a rock. It can not send down roots. There may be a thin layer of soil on the rock, so that it looks for a little while like something is growing from the seed. But sunlight shines down on it (the heat of temptation), and it shrivels and dies and falls away. If it had roots, the heat would have made it grow, not die. These are people who look like they got saved until temptation came, and it was revealed that they never got saved to begin with. They did not “lose their salvation.”

Objection: But what about Deuteronomy 30:17-20: “But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.”

Answer to Objection: Deuteronomy 30:17-20 does not teach that you can lose your salvation. When God renewed His covenant with the people of Israel as they prepared to cross over into the promised land of Canaan, He told them that if they disobeyed, they would die. If they obeyed, they would live long and prosper. They could be blessed for obedience or cursed for disobedience. This is speaking about prolonging their days upon the land, and the “length of their days on the earth,” not eternal salvation. Eternal salvation is by grace through faith, not through keeping the Old Testament Covenant.

Objection: What about Matthew 5:13?

Answer to Objection: Matthew 5:13 is not teaching that you can lose your salvation. “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Salt in Bible times could go bad or spoil, and then it would be useless for bringing out the flavor in food, and for preserving food. Jesus is saying that you are no good as a disciple if you won’t bring the truth of God’s Word to the people with whom you come into contact. We should cast people out of the church fellowship and positions of ministry if they are not acting as salt and light.

I have seen God convince some people of the truth of eternal security. Some people I have seen simply do not want to believe it. It is important that we do not try to find Bible verses that will fit into what we want to believe. There are whole ministries and denominations out there built around teaching that Christians can lose “their” salvation. These preachers think that people will just sin as much as they want to after they’re saved, and that we can’t trust God to get saved people to do what He wants us to do. But we must let the Bible tell us what is true even if we don’t happen to like it. I hope you will prayerfully consider that Jesus can not lie. If He has promised to take all those who have once been saved, and to keep them saved forever, what makes you think this is the one exception where He would lie? If you think you are keeping yourself saved, then you are giving yourself the glory, and you may be trusting in you, instead of trusting in Christ. But if God is keeping you saved, then He gets the glory, and you must put all your trust in Christ and not in yourself.


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