Blind Beggar Boldly Beats Bandwagoners

July 12, 2017 at 1:03 pm | Posted in Mark | 1 Comment
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In Mark Chapter 10 we have been identifying some paradoxical ideas that Jesus used in His teaching:

1. Two shall be one.
2. Adults shall be as little children.

3. The first shall be last.
4. Servants shall be rulers.

A fifth paradox found in Chapter 10 is: Beggars shall be rich.

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

Mark 10:46-48

When you read about “Blind Bartimaeus” there is a tendency to cheer for him that way you would for the underdog in a sports movie like Rocky or Rudy, except in Bartimaeus’s case even the crowd was against him. Yet, despite all the odds, he wouldn’t give up.

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

Mark 10:49

Of course, once he did attract Jesus’s favorable attention, the crowd DID start to cheer for him. People are fickle – God is faithful.

All five of these paradoxes help to show how Jesus the Servant was paradoxically the greatest King of all, and that He truly deserves OUR service.

A Pair of Paradoxes

May 16, 2017 at 10:24 am | Posted in Mark | 3 Comments
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Jesus was on His way to Jerusalem. The Pharisees were getting desperate. They had questioned His miracles. They had questioned His background. They couldn’t really question His teaching, but they had tried to refute it with tradition. Now they decided to try to trap Him with controversial questions.

One of the classic ways to make a Bible teacher squirm is to ask him about divorce. No matter what he says, somebody is not going to like it. There is often a temptation for the teacher to think, “I have to be careful with what I say. I don’t want to sound too harsh and alienate the students who have been divorced.” However, the faithful Bible teacher will say, “Jesus talked about divorce, and I should, too.”

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

Mark 10:2

The Pharisees probably also reasoned that John the Baptist had been killed for talking about marriage. However, Jesus knew just what to do when faced with a controversial question: He used the Bible.

But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Mark 10:6-9

This is the first paradox in Mark Chapter 10: Two shall be one. A paradox is something that seems contradictory, but is actually logically consistent in reality. Divorce is man tearing apart what God has – in His perfect will and in His supernatural power – joined together.

Examples of other paradoxical teachings in the Bible are:

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

II Corinthians 2:10

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

II Corinthians 10:6

The second paradox in Mark 10 has to do with adults becoming little children.

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.

Mark 10:13-16

Our modern society devalues children, as shown by the prevalence of abortion, abuse, neglect, divorce, lack of spiritual instruction, and lack of proper education. Let the LITTLE children come unto Me, said Jesus. He did not appoint the Disciples to go get some crayons and puppets and put on some entertaining children’s activities. Little children tend to respond to the offer of a warm invitation with cheerful acceptance. Unless, they have been seriously hurt in some way by someone they trusted, they do not respond with suspicion, reluctance, or a dread of the responsibility that the invitation might entail. Jesus reached out directly into the lives of others, including children. As His followers, will we get involved with people who are not as equipped to face their circumstances as we are?

Next time, we will see the second “pair” of paradoxes in Mark Chapter 10.


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