The Bridegroom Cleans His Bride’s Wedding Gown

March 22, 2010 at 10:25 am | Posted in Eternity | 16 Comments
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The custom of modern weddings is for the bride to wear white. White symbolizes her purity. This is a good and fitting tradition. But it is not always completely accurate. These days few and far between are brides who have kept themselves totally pure up until their wedding day.

The bride of Christ is His church – the body of believers to whom He has granted eternal life. Christ is a pure and holy Bridegroom. He is coming to claim a pure and holy bride.

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Ephesians 5:27

In fact, there will one day be a great feast or “marriage supper” for Christ and His bride.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Revelation 19:7

Just as there are few brides who have remained completely pure until their wedding day, there are few (maybe none) Christians who have been completely sinless since the day of their salvation. Yet, we see that Christ’s bride will indeed wear white:

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Revelation 19:8-9

It has not fully been revealed to us exactly how the impure members of Christ’s church will be transformed into His holy, unblemished bride. It may well be that our impurities will be purged away before the judgment seat of Christ. But, it is certain that the fine white linen of righteousness we will wear will be our Lord’s imputed righteousness, and not our own self-generated good works (Titus 3:5).

Eternal life is neither earned, nor kept, nor enhanced by our own power or goodness. The invitation to the Marriage Supper of the Lamb is an invitation to come receive a free gift.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Revelation 22:17

We sometimes use the word “freely” to mean “having the quality of unlimited access.” If someone invites us to freely enjoy the buffet, we go back for seconds and thirds and fourths until we are stuffed. There is a connotation of easy access to God’s great riches in this verse, but the primary import of the Greek word dorean is something that is given without cost, something received even though it is undeserved. God will make His bride pure; that is His gift. He has not left it up to us to purify ourselves or keep ourselves pure in our own power.

In this site’s category called “Eternity” the past several postings have focused on the doctrine of eternal security. Starting with I Corinthians, I have taken at least one verse from every subsequent book of the Bible, except Jude, and shown that, when God grants you eternal life, He makes you His child. You receive a new ontological “heart.” You are a new creation. You are sealed with the Holy Spirit, and God will not take His salvation away. You can not “lose” it, and you can not “reject” it. No man will make God a liar by causing Him to break His promises.

This is not an excuse to presume upon God’s grace and willingly or carelessly practice sin. If you find that you love sin more than Jesus Christ, regardless of what religious experience you may have had, or what you have been told, you need to make sure you have actually trusted in Jesus Christ personally unto salvation, and not merely your own “decision” or a special unscriptural formula.

Here are the previous lessons on eternal security:

Delivery and Birth (I Corinthians)
The Deposit on Your Soul (II Corinthians)
It All Depends on What Your Definition of “OF” Is (Galatians)
All in the Past (Ephesians)
Who “KEEPS” Me Saved? (Philippians)
Perfect Unbreakable Love (Colossians)
Learning to Like Eternal Life (I Thessalonians)
Eternal Destruction (II Thessalonians)
Temporarily Saved Is Not Really Saved at All (I Timothy)
Get Over Yourself, because You Can’t Get Over on God (II Timothy)
Eternally Paid in Full (Philemon)

The Author of the Story that Never Ends (Titus, Hebrews)
Eternal Security Does Not Have an Expiration Date (I Peter)
The Legend of the Unsaved Christian (II Peter)
The Everlasting Anointing (I John)
The Things that Will Last (II John)
Eternal Infamy vs. Eternal Honor (III John)


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