The Power of the King

October 22, 2015 at 1:48 pm | Posted in Matthew | 2 Comments
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So far in this Study of Matthew we have seen the King’s genealogy, and historical proof of His kingship. We have also looked at the principles of His Kingdom, and have seen the King and His followers begin to put those principles into practice, and to display the power of the King.

If anyone should have recognized Jesus as the King – the anointed Messiah – it would seem like it should have been the Jewish scholars, for they knew the law and the prophets of the Old Testament so well. Sadly, because of the childish hardness of their hearts, they allowed their pride to blind their eyes and block their ears. Christ the King, knowing that these Jewish hardliners would require a sign, performed many great works and miracles in their midst. However, in the places where the power of the King was most prominently displayed, He found the least faith.

He that hath ears to hear, let him hear. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matthew 11:15-20

Standing before the Throne: Power

May 4, 2012 at 11:52 am | Posted in The Great White Throne | 4 Comments
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Last time we looked at:

I. The Throne’s Possessor

Now let’s look at:

II.
The Throne’s Power

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Revelation 20:11 (emphasis added)

The Greek word for “great” in that Verse is “mega.” A device which makes your voice sound loud and important is called a “megaphone.” A department store which is the biggest store we can imagine is called a “mega-store.” A big city is a called a metropolis, but a city which is almost too big to comprehend – a city made up of several big cities – is called a megalopolis. If an atomic warhead could explode with the power of one million pounds of dynamite, we would call it a “megaton” bomb. This throne – this GREAT White Throne – is the greatest, the most magnificent, the most powerful throne that you will ever see. It makes King Solomon’s throne look like a child’s plastic toy throne. If you could take the greatest thrones of all the greatest men in the history of the world – the thrones of Pharaoh, the kings of Babylon, Ghengis Kahn, Alexander the Great, Caesar, George III, all the Kings of England and Europe, the gold thrones of the Aztec empire – if you could combine them all together into one magnificent, giant throne – it would be nothing – it would be like a cardboard cut-out of a throne – compared to the Throne upon which this King sits: the Great White Throne of the King of Kings.

great white throne

The kings of all the thrones and kingdoms of this world will tremble and fall before this Throne – before this King – with Whom we have to deal. This throne is so high, and the King who sits upon this Throne is so powerful, that…

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Hebrews 4:13

He is watching you now. He sees you, yet you do not see Him. Are you living in submission to His power? Or in defiance of it?

Next time: The Throne’s Purity

Therefore and Wherefore

June 8, 2011 at 10:41 am | Posted in Romans | 1 Comment
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For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:32

All have sinned and come short (Romans 3:23). All are included so that “all” can be saved. Everyone is included in those to whom we should preach the Gospel. If we say that there is no use in giving the Gospel message to some, we are denying our faith in God. It’s just as wrong to exclude the highly esteemed as it is the pariahs of society. To whom should you preach the Gospel?
-criminals?
-child molesters?
-child abusers?
-murderers?
-hard-working “honest” folks?
-your mom and dad?
-your brother and sister?
-famous people?
-CEOs?
-Sunday School teachers?
-Preachers?

No one can be excluded. Don’t deny the power of the Gospel. Don’t be ashamed.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.)

Romans 1:16

Romans Chapter 11 ends with a praise song.

For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Romans 11:32-36

Romans Chapter 12 begins with a “therefore.”

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Romans 12:1 (emphasis added)

I was taught that when you see a “therefore” in the Bible, you should always look and see what it’s “there for.” What has come before Chapter 12 in Romans:

1. Gentiles are sinners.

2. Jewish people are sinners.

3. Salvation is through faith.

4. God has not forgotten Israel.

5. Concern for Israel has practical applications for our lives.
a. Christians are to provoke non-Christians to jealousy.
b. Christians should be concerned for their “kinsmen.”
c. Christians should not be proud because God has chosen to save them.

6. Christians can be victorious in the battle of the flesh and sin against the Spirit.

One of my personal favorite lessons from the Book of Romans up to this point is that where sin did abound, grace did much more abound (Romans 5:20). That is very inspirational to me.

The “therefore” in Romans 12:1 is “there for” showing us that, now, taking into account all that we have learned in Chapters 1-11 (how to “get right” with God, and how to be concerned that others “get right” with God), we must practically apply these things, and “live right.”


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