Did God Have to Go Down and See?

September 27, 2019 at 10:24 am | Posted in Q&A | 3 Comments
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Question: My question is about Genesis 18:20-21: “And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” If God knows everything, and if He is omnipresent, why did He have to “go down and see” Sodom and Gomorrah?

Answer: First of all, we need to determine if these verses are setting forth a clear precept about the nature of God. Since Genesis 18 is a section of the Bible that is written in the genre of historical narrative, rather than a sermon on the attributes of God, we must balance it against other Bible verses, especially those that speak directly about the question of what God knows in a general way.

For example, Job 37:16 says, “Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?” Not only is the Book of Job considered wisdom literature, but here God Himself is addressing the question of His own knowledge directly. To be perfect in knowledge is to be complete – to lack no knowledge whatsoever.

Another example is Psalm 139:1-4: “O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.” Psalm 139 is specifically about how God knows all our thoughts, “ways,” behavior, actions, and even our words before we say them.

So, if we apply this to Sodom, God knew more than the general condition of Sodom. He knew everything that each individual was doing and thinking and saying – and why they were doing it! Psalm 147 is perhaps the most explicit precept concerning God’s omniscience: “Great is our Lord, and of great power: his understanding is infinite.” (Psalm 147:5). This means that God possessed all knowledge about Sodom from all eternity, but it also raises the question: Why is He making it sound in Genesis 18 like He’s not omniscient?

The answer is that God often uses anthropomorphism to describe His actions: anthropos = man; morph = form. Anthropomorphism means “man-form.” It is when the Bible describes God as a character in the narrative using human terms that help us understand His point of view. In Genesis 18 it helps us to understand how seriously God took the sin of Sodom, and how much He immanently (not just transcendently) cares about the events of this world. It also records God’s way of letting Abraham understand His thinking, since these statements are part of an actual dialogue between the Lord and Abraham.

Another reason for the statement that God would “go down to see” Sodom and Gomorrah is to let us know that this was a type of Theophany (or perhaps even Christophany): an instance where God appeared to humans in bodily form. God wanted to have a personal visit with Abraham, who was called “the friend of God.” This establishes the trust the God had placed in Abraham’s faithfulness, which will be a key later in the Genesis narrative to understanding the Lord’s testing of him with Isaac.

Big Words of the Christian Life: Omnipresence (Part 1)

April 27, 2018 at 10:55 am | Posted in big words of the Christian life | 4 Comments
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God is present everywhere all the time. This is a simple thing to say, but a difficult thing to meaningfully grasp. We are finite creatures, and so are all the things we can see and touch and explain with our finite human minds. However, God is infinite and is not limited in the ways that we are.

1. God’s presence is inescapable. 

There is not a place in this universe where we could hide from God. He sees us at all times, and is actually present whenever we say anything, do anything, achieve anything, commit a sin, or find ourselves trapped by circumstances that are beyond our control or are of our own making.

O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalm 139:1-12

This could be a comfort or a dread (or at times a bit of both) depending upon our mindset. The fact that God is immanent should serve as an exhortation to holy living, a threat against disobedience, and comforting proof of His love and desire to be intimately present in our lives.

2. God’s presence is invisible.

God, Who is spiritual in nature but also capable of manifesting His presence in glorious brilliance, fills every bit of His creation. He is in the farthest reaches of space and in the most minuscule particle of matter. While He has at times chosen to “reveal” evidence of His presence to biological eyes, for the most part we are called to experience His presence with eyes of faith.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.

Colossians 1:16-17

God is immanent and transcendent at the same time. He exists both within and without His creation, and, apart from Him, it could not exist, much less feature organization, complexity, and consistency.

Next time we will see that God’s presence is infinite and invigorating.

A Diet of Distinction (Part Two)

July 27, 2016 at 1:46 pm | Posted in Uncategorized | 5 Comments
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In Part One we saw that the Old Testament dietary laws are no longer binding on New Testament Christians (Acts 10:9-16). They were perfectly kept, and, in a sense, fulfilled in Christ (Colossians 2:16- 22). Only the Old Testament moral laws, reiterated as the Law of Christ, are considered binding under the New Covenant.

One of the purposes of the Old Covenant dietary laws was that God wanted His people to be “holy.” The Hebrew word translated as “holy” in the Bible has a connotation of “cutting” (setting apart from other people) and “culling” (setting apart unto a dedicated purpose). God’s people are supposed to be “cut off” from sin, and “cut out of” this world’s system. God has always wanted His people to be distinct and different.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

Leviticus 11:44

The Jewish people were commanded to be unmingled with the world – not trapped in the sins associated with unbelievers. They were to be associated with the Lord’s name, not in name only, but in behavior and in every area of life. This was important partly in order to prevent His people from being influenced into moral sin, and partly to maintain the purity of the bloodline of the coming Messiah. The promised redeemer would have to be a descendant of Abraham in order to fulfill God’s promises.

New Testament Christians know that the Messiah has already come, but the principle concerning the danger of sinful influences still applies:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

II Corinthians 6:14-18

An Old Testament Israelite could not eat with or stay in the home of a Canaanite because of the unclean foods and other unclean practices, so it would be very difficult to form relationships that would lead to intermarriages and procreation.

It would affect the witness and testimony of God’s people if they became intertwined in the lifestyle of pagan people groups.

A. God’s people should be distinct in their calling and conduct.

Our calling is to glorify God. Therefore our conduct – the way we behave – must bring glory to Him.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I Corinthians 10:31

God’s Old Testament people were supposed to conduct themselves in a way that let people know they truly believed that their God was real. We must do the same, but we can’t do that without being different from unbelievers, and without speaking His name and being identified openly with Him.

B. God’s people should be distinct in their conscience.

We need to have an awareness of God watching us in the smallest details of our lives.

Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalm 139:7-12

We must also have an awareness of God loving us and being willing and able to help us please Him in every detail of our lives.

C. God’s people should be distinct their creeds.

We need to be able to articulate what we believe, and why we believe it. We need to be ready to cite Scripture to back it up.

Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.

Deuteronomy 6:4-9

D. God’s people should be distinct in their communication.

We should not use unclean language.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Colossians 3:8

We should not jest about sin.

Fools make a mock at sin: but among the righteous there is favour.

Proverbs 14:9

We should not use God’s name in vain, and we should not use imprecise language which undermines sound theology, such as saying we are “proud” or “lucky.”

Next time, in Part Three, we will see how God’s dietary laws teach us to have a clean consistency.

Through Whom God Works out His Plans

November 16, 2015 at 2:09 pm | Posted in Uncategorized | Leave a comment
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Several years ago my wife and I were sitting across the table from another married couple, having a meal together at a Christian retreat. They were telling us about the first and only house they had purchased after getting married. The wife said that, after looking at many houses, they had a found a few possibilities but none seemed like the perfect choice. Finally, her husband drove them out to the country, down a winding path, to a little rundown home in a wooded area. The wife was adamantly opposed. The price was right, but the house needed a great deal of fixing up, and she did not want a renovation project to be the first task they tackled together as married couple. To put it bluntly, she hated it. She had a certain type of home in mind, and this was not it. Then, as she was telling us about it, the couple smiled at each other, and the wife said, “I had a plan, and…”

I remembering thinking, “I know what’s coming next. She’s going to say, ‘I had a plan, and God had a plan… and His plans are always better than our plans.'” Or something to that effect. But that’s not what she said. She said, “I had a plan… and my husband had a plan.”

The husband listened carefully and patiently to his wife’s input, but, even though they didn’t agree, he made the decision to purchase the house. She lovingly submitted, they fixed it up, they raised a family together there, they glorified God in that home, and, all those years later, they were still living in it and they loved it.

I still think about it that conversation sometimes. It sounded so unspiritual compared to what she could have said. However, the Bible says:

Wives, submit yourselves unto your own husbands, as unto the Lord.

Ephesians 5:22

That’s not the most popular Bible verse these days. Our modern society doesn’t like the idea of “submission,” especially where gender roles are debated and used as cannon fodder in the culture wars. And, even within the confessing evangelical church, a whole bunch of ink has been spilled trying to “explain away” the plain meaning of such a simple principle.

Many times, we forget that God ordains and commands authority and submission and obedience – even in our fallen and sinful earthly realm – for good, using them as means to carry out His sovereign will. God is omniscient, so He is certainly able to foresee and determine the outcome, even of bad human decisions, but He still tells sinful children to submit to sinful parents, sinful church members to submit to sinful church leaders, sinful employees to submit to sinful employers, and even sinful wives to submit to sinful husbands. It’s not always easy to trust a another human being with a life-altering decision, but it should not be difficult at all for us to read the Bible, understand its basic concepts, and to trust the omniscient God of the universe.

Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?

Job 37:16

Great is our Lord, and of great power: his understanding is infinite.

Psalm 147:5

For if our heart condemn us, God is greater than our heart, and knoweth all things.

I John 3:20

For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

Psalm 139:4

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

I Timothy 1:17

A Closer Walk with Thee

June 5, 2013 at 10:43 am | Posted in Amos, Biblical Walking, Selected Psalms | 21 Comments
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Thank You, Lord, for overcoming so many obstacles in our lives. Help us to hear Your voice clearly as we read and study Your Word. In the Name of the Lord Jesus. Amen.

In the Bible the image of “walking” is a picture of fellowship.

Can two walk together, except they be agreed?

Amos 3:3

That’s a rhetorical question – a question to which the asker does not really expect a formal answer. It is a question for which the answer immediately comes to mind, and we can just assume that everyone would answer it the same way. So, when the Bible asks, “Can two walk together except they be agreed?” the answer is obviously “no.” As we’re “walking” with God, God expects us to be in agreement with Him. We tend to focus on our fellowship with God from a perspective of how well we know Him. But it might be more helpful to acknowledge and remember how well He knows us. That’s one of the key themes in Psalm 139.

O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

Psalm 139:1-6

There’s no point in trying to hoodwink God. Is there anybody in your life with whom you can totally let down your guard? Anybody about whom you can say, “There is absolutely nothing they could find out about me that I wouldn’t want them to know.” Maybe your spouse, maybe even your parents or your child, but, even then, in human relationships intimate knowledge almost always carries a loss of respect, or at least reverence. Not with God, however. You’ll never find any “dirt” on Him. For Christians, our relationship with Him is clear: Loving Father and imperfect child; Creator and created.

There is no point in trying to keep secrets from God, and there is no use in trying to hide from Him.

Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

Psalm 139:7-12

There is no corner dark enough, no dark alley, no barroom, movie theater, closet, or desk drawer that God does not see. Even under the covers in the middle of the night with your windows painted black, you are not invisible to God. Not only is He able to see you, but He is able to come guide you to safety or even deliver you.

In our fallen flesh, we are prone to cringe away from the truth that God sees us all the time – as if He were some malevolent totalitarian Big Brother hoping to catch you in a moment of unguarded freedom. The reality is that God’s omnipresence and omniscience are actually great blessings. Imagine if you could hide from God, what trouble you might get into.

If we’re going to walk with God, the best fellowship – the sweetest fellowship – and the most profitable fellowship – is going to be found walking where He wants to walk. Don’t make the mistake of contemplating the commission of something so shameful that it makes you think that God will depart from you while you do it, and make Himself blissfully ignorant when you’re done.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

I Corinthians 6:18-19

The Corinthian church was as carnal as most churches today. They had members openly engaging in fornication. The Holy Spirit wrote to them through the Apostle Paul and told them, “You’re sinning outside of your bodies, you’re sinning inside your bodies, you’re even sinning against your own bodies.” They were joining the temples of the Holy Ghost with harlots. If there was ever a time the Holy Ghost was going to leave them, it would have been then. Instead, He informed them that they were grieving Him by bringing Him into proximity with their fornication. There’s no hiding from God – even in a harlot’s bed.

1. You can’t hoodwink God.
2. You can’t hide from God.
3. You shouldn’t try to hinder God’s plans.

For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee.

Psalm 139:13-18

Since God formed us – since He fashioned us – since He made our bodies work – since He even knows the number of our days – how can we think we know better than Him how we ought to live our lives? Or what we ought to do with our lives?

One of the great things about walking with God is just seeing what he planned for us today way back before He even created us. We live in a day when the world says “life” is just a random event. We can allow it to happen or hinder it from happening if we want. Children in their mothers’ wombs – from the instant of conception – are human beings bearing the image of God. Abortion is not a “legal choice” or a “right.” It is the brutal unjustified murder of a baby in an attempt to hinder God’s plan for life.

1. We can’t hoodwink God.
2. We can’t hide from God.
3. We shouldn’t hinder the plans of God.
4. We shouldn’t haggle with God.

Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. For they speak against thee wickedly, and thine enemies take thy name in vain. Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies. Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

Psalm 139:19-24

We will be much better off when we learn to love what God loves and hate what God hates, and to stop trying to convince Him that we know better than Him. We need to go ahead and submit ourselves to a thorough examination each day, but we are poor self-examiners. If I “search” me, I’m not going to be objective. I’m going to be very subjective, and I’m going to be ready to quickly cover my obvious and grievous sin-caused lacerations with Band-Aids of rationalization. But the Holy Ghost gives a more thorough examination than any doctor. If I ask God to search me – and pray the prayer of Psalm 139:23-24 – He will do it. It won’t be fun, but it will lead to a closer walk with God. It will lead to a revival in my life every day.

Covering our sin is not prosperous for us. Confession and forsaking sin pleases God. Few parents get a kick out of chastening their children, but the hug afterward is well worth the pain. If you are a Christian, God loves you. He wants to walk with you “in the cool of the day” (Genesis 3:8), but He doesn’t want your sin walking along with you. Unconfessed sin means that we are not in agreement with God, and two can’t walk together unless they be agreed.

Discipleship Lesson 7: Sin

March 11, 2011 at 10:11 am | Posted in Discipleship Lessons | 22 Comments
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If you are a Christian, when you were born again (regenerated by the Holy Spirit), you became a new “man,” (or new woman if you are female). But the old man did not disappear. The old man – in the image of Adam – has a sinful nature. The new man – in Christ Jesus – has God’s nature. These two men are at war with each other. It is an intense struggle.

I. What is sin?

A. Sin is breaking God’s law.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

I John 3:4

B. Sin is any unrighteousness.

All unrighteousness is sin: and there is a sin not unto death.

I John 5:17

C. Sin is anything done apart from faith.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Romans 14:23

II. What causes sin?

A. My inherited sinful nature causes me to sin.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:12

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

I Corinthians 15:45-49

B. My old nature draws me into sin.

But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 1:14-15

For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Romans 7:14-25

C. We are tempted in three major areas: we like to feel good; we like to look at that which is pleasing to the eyes; we like to feel important in the eyes of others.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

I John 2:16

III. How does God deal with sin in the life of a Christian?

A. God judged at our sin at Calvary.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

II Corinthians 5:21

B. God chastens His children when they continue in sin.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Hebrews 12:6

C. God allows us to reap what we have sown.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:7-8

IV. How can a Christian get the victory over sin?

A. By accepting responsibility for his own sin.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Proverbs 28:13

B. By refusing to allow sinful thoughts to control his mind.

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

II Corinthians 10:5

C. By not giving the flesh an opportunity to achieve its desires.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 13:14

D. By remembering that he is dead to sin in Jesus Christ.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:11

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:

Colossians 3:1-10

D. By agreeing with God about his sin (judging it).

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another.

I Corinthians 11:31-32

E. By confessing his sins to God.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

I John 1:9

F. By recognizing that God has made a way to escape from every temptation.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

I Corinthians 10:13

G. By remembering God’s Word.

Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:11

H. By trusting God’s promises and praying.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 4:15-16

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

II Corinthians 7:1

I. By walking in the Holy Spirit.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians 5:16

J. By being led by, and following after, the Holy Spirit.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:1

K. By submitting himself to regular examinations by the Holy Ghost.

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

Psalm 139:23-24

V. Memory Verses

Thy word have I hid in mine heart, that I might not sin against thee.

Psalm 119:11

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 4:15

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Romans 6:11

The Great House Call

April 9, 2009 at 8:26 am | Posted in Biblical Doctoring, Biblical Greats, Matthew | 13 Comments
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But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Matthew 9:12

Have you been healed from the sickness of sin by the Great Physician? Only Jesus Christ provides the cure for sin.

Before the days of modern transportation, a person who had been successfully treated by an innovative doctor would sometimes physically change his residence, and move to the place where the doctor was located. This was so he could be near for regular examinations.

Jesus invites us to “abide” in Him. (John 15:4) If we do so, He will be able to continually “examine” us, letting us know if there are signs of our old sin-sickness creeping back in to make us ill. Regular check-ups, conducted by the Holy Spirit, are a key part of good spiritual health.

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.

Psalm 139:23-24


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