Tags: Biblical Parenting, Biblical parents, Christian parenting, Christian parents, Deuteronomy 6, God's supremacy, Kingdom of God, Luke 2, Psalm 78
God’s kingdom will never merge with this world’s kingdom. God’s kingdom is already far greater than any kingdom of this world, and God’s kingdom will one day overcome this world in a very visible way. As Christian parents we want our children to start, from as young an age as possible, thinking more about God’s kingdom than this world’s kingdom.
And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
“In thine house” means during casual times of conversation, including play and relaxation, but also during formal times of family worship. “By the way” means outdoors, but also in social settings and commercial transactions. “When thou liest down” means a review of the day’s activities, events, and lessons, including the expressing of gratitude and confession of sins. “When thou risest up” means prioritizing God (demonstrating our conviction of His supremacy), in addition to consciously consecrating our bodies and that day’s planned activities to Him.
Give ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us. We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
Psalm 78:1-4 (emphasis on Verse 4)
We should glean spiritual truths from redemptive history and use them as teaching tools for our children.
Furthermore, we need to be training our children to grow mentally, physically, spiritually, and socially.
And Jesus increased in wisdom and stature, and in favour with God and man.
Notice the order: God and then man. Here are some areas and activities where we can talk to our chldren, and teach them about the importance of that order:
I. Look for examples in nature and daily life
II. Talk about what happened in church
C. Lord’s Supper
III. Rehearse history lessons with them
A. The history recorded in the Bible (redemptive history)
B. Church history
C. Personal history
1. Your ancestors’ personal histories
2. Your own personal history
3. Their personal history
Tags: commentary on Exodus, death angel, demons, Exodus 11, Exodus 12, fallen angels, Passover, Psalm 78, Sunday School lessons on Exodus, wrath of God
And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt: And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
“Midnight” was the time when most of the Egyptians were the most likely to be the most soundly asleep, so this was a actually an act of mercy on the part of God. We know that the Israelites avoided this final plague or judgment by painting the blood of a lamb onto the door posts of their homes. How exactly, though, did God carry out this judgment on the unbelieving Egyptians?
For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
The LORD Himself, rather than “passing over,” passed “through” and smote the Egyptians, but He also “passed over” the homes of the obedient Israelites and would not let the “destroyer” come in. The way this is often portrayed in popular media depictions is to show a shadowy entity called the “death angel” coming through and doing the killing. We might get the impression that this death angel sort of checks the door posts, passing over some homes and entering in to others.
That idea may have partially come from Psalm 78, which is a very good synopsis of these events.
Psalm 78 gives insight into how we’re supposed to think about these plagues and the deliverance, and what God wanted His people to remember about them later on. It’s worth studying, and I would highly recommend it in connection with these lessons, but for now let’s just look at one particular passage:
They remembered not his hand, nor the day when he delivered them from the enemy. How he had wrought his signs in Egypt, and his wonders in the field of Zoan. And had turned their rivers into blood; and their floods, that they could not drink. He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. He gave also their increase unto the caterpiller, and their labour unto the locust. He destroyed their vines with hail, and their sycomore trees with frost. He gave up their cattle also to the hail, and their flocks to hot thunderbolts. He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
What does this mean? Did God send special angels to deliver the plagues and the last was the “death angel?” That’s possible. Does God have a dark side and a secret undercover team of “evil angels” that He sends when He wants to do something wicked? That’s impossible. Could this refer to the false gods of Egypt, lending credence to the possibility that they were in fact representative of demonic entities that were being ultimately controlled by God, and were now being allowed to turn against the people that worshiped them? Possibly. (Being evil, it is logical to think these demons would have no qualms about doing such a thing.) Does the “evil” in Psalm 78:49 refer not to moral evil, but to catastrophic events – what we would call “calamities?” Possibly. The point is – and it has been throughout the deliverance narrative of Exodus – that God is in control. He was keeping His Word and fulfilling what He said He would do. God has the power and the right and the authority to give and take life as He chooses.
Tags: divine revelation, Job 38, prayer, Proverbs 23, Psalm 119, Psalm 78, revelation, Word of God
If you work in a Christian environment, or attend a Christian school, or live in a Christian home, I would assume that you are presented with multiple opportunities throughout the week – sometimes throughout the day – to hear from God. This is a great privilege, but we often take it for granted. God had no obligation whatsoever to speak to you. He is not lonely, bored, or depressed. When God decided to speak to you and me, we call this “condescension.” It’s when someone bigger and smarter and more important than you takes an interest in you even though you don’t necessarily want anything to do with Him. It’s a stooping down to our level. If God – the greatest, most magnificent, most majestic Being in all of existence – would condescend to speak to you, wouldn’t you want to hear what He has to say? To pay attention?
These lessons are about three “R”s, but not “readin’, writin’, and ‘rithmetic.” These are a different three R’s. They stand for how you and I should approach the idea of the Lord speaking to us:
We know a great deal about getting ready. Students do it before school in the morning (hopefully). They do it before a test (hopefully). People get serious about it before a big a social event. But when we know that we are going to have a chance to hear from God – whether we are coming to a church service or getting ready to read our Bibles – we need to really prepare to hear from God in two specific ways:
Open Thou mine eyes, that I may behold wondrous things out of Thy law.
Give ear, O my people, to my law: incline your ears to the words of my mouth.
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Hearing from God is not a time to be silly. It’s serious, because He is holding you and me accountable for what He says.
Next time, we will think about being receptive in our preparation to hear from God.
Tags: Acts 17, Ezekiel 47, Ezekiel's vision, Luke 24, Psalm 150, Psalm 78, Romans 12, spiritual fitness, swimming lessons
Swimming is one of the best forms of exercise. It utilizes almost the entire body: the arms, legs, shoulders, back, and abdominal muscles. It is great for the cardiovascular system because it increases the heart-rate and helps to control breathing. Water can seem as hard as concrete if we fall into it from a high distance, but swimming in it is a low-impact exercise because it causes no jarring to the bones and joints. Water is thicker than air, so swimming involves muscle-building resistance.
The water of God’s grace is likewise a good place for spiritual exercise.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in…
Ezekiel 47:5 (Emphasis added.)
God’s grace teaches us to present our entire bodies over to Him for our complete spiritual exercise (Romans 12:1-2). The grace of God influences our breathing (Psalm 150:6) and our heart rate (Luke 24:32). The impact of God’s grace can break us like a rock, but He is the Rock Who then redeems us, puts us back together, and makes us whole (Psalm 78:34-35). The very presence of God Himself envelops Christians the way water engulfs a swimmer.
For in him we live, and move, and have our being…