Tags: Biblical prayer, Biblical prayers, commentary on Psalms, Heman, importunity, Luke 11, prayer, Psalm 88, purpose of prayer, Sunday School lessons on Psalms
In part one we saw that Heman, the psalmist of Psalm 88, prayed openly. Now we see that he also prayed obstinately.
O lord God of my salvation, I have cried day and night before thee:
Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
Praying day and night, praying with tears and grasping hands, praying first thing in the morning, as though the Lord would hear our prayers before He even (figuratively, of course) begins HIS day – this is what is called praying with importunity. And, while it may be an annoyance to us when someone pesters us this way, it does not bother the Lord.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
This asking and this seeking and this knocking is an insistent, faithful, and strenuous calling out to the Lord in prayer, which may very well incline Him to respond. Regardless of whether He grants our plea or not, though, it pleases Him because it teaches us dedication and persistence, and because it brings us to intentionally spend time with Him in the awareness of His presence.
Next time we will see that Heman even prayed obnoxiously!
Tags: Biblical prayers, commentary on Psalms, condescension, depression, depression in the Bible, lamentation, prayer, Psalm 88, Sunday School lessons on Psalms
[[A Song [or] Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.]] O lord God of my salvation, I have cried day and night before thee:
Heman was a musician and a Levite. He was an overseer of music (not lyrics) in the Temple. He was also a prophet, and was renowned for his wisdom.
For he [Solomon] was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
I Kings 4:31
In Psalm 88 he was inspired to write a psalm for the sons of Korah, meaning it would be included on a regular basis as part of Temple worship. It is a song based explicitly on Heman’s life and personal experiences, but also inspired by the Holy Spirit. We get the true feelings of Heman, although the articulation of them is breathed through him by the Holy Spirit, and Heman’s feelings are grief, pain, terror, sorrow, frustration, and utter despair.
Psalm 88 is roundly considered by all its commentators to be the saddest Psalm, and perhaps the saddest chapter in the whole Bible. It is in some ways the least hopeful, the most discouraging, the least joyful. So why study it? So that we may prepare for our own coming distress or depression, or make some sense of – and glean some truths about – some period of suffering we may already be experiencing. Because, whatever your view of Heman’s reaction to his suffering, his complaining, his groaning, his self-pity, you will have to admit that he did the one thing the Lord would unquestionably have us to do if we ever find ourselves in this condition: He prayed.
I. Heman prayed openly.
O LORD God of my salvation…
This might be the one glimmer of brightness in the whole psalm – and it comes at the beginning. Heman knew God was his Savior. Therefore, he addresses the only One Who can help, and, as he views the entire universe to be against him, he addresses his pleas and petitions to the Master of the Universe. You and I, when we find ourselves in despair or danger, must openly seek help from the only One who can truly provide it.
Let my prayer come before thee: incline thine ear unto my cry;
Do not sit there sobbing, hoping that the Master will notice you. Address him specifically and boldly. Heman asks God to “incline” (in modern English we would probably say “recline”) His ear – to stoop down – to condescend. This may sound presumptuous, but it is an open statement of the obvious fact that, if the sovereign Lord of all creation is to deal with us, He must (and He has proven that He will) stoop down to our lowly and pitiable level.
Heman is honest about his mental condition:
For my soul is full of troubles…
He admits that he has become consumed with his fears and has trouble focusing in his prayers.
… while I suffer thy terrors I am distracted.
How easily are we distracted in prayer? Did you know you can actually ask the Lord to help you focus in prayer as part of your prayers?
Next time, we will see that Heman also prayed obstinately.