The Lambs that Were Silenced but Still Speak Today

April 10, 2014 at 11:23 am | Posted in Exodus | 3 Comments
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The Passover lamb was a foreshadowing “type” of Christ. It continued the Bible’s theme of a sacrificial lamb, which had already shown up in Genesis.

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

Genesis 22:7

We know from the New Testament that the Abraham and Isaac account is a clear foreshadowing of the death of Christ, so when the lamb becomes relevant in Exodus we can keep that same connection.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 1:29

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Acts 8:32

Most gentiles do not observe the Passover – and neither should Jews really any more – but it is still a crucial subject to study, because its significance helps us to understand the Gospel more clearly.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

I Corinthians 5:7

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:

I Peter 1:18-19

The title “Lamb” is so significant that Jesus will keep that title even in eternity.

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

Revelation 6:16

And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.

Revelation 21:9

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

Revelation 22:1

Other similarities worth noting about the Passover lamb as a picture of Christ:

1. The Lamb was examined – just as Christ was examined – and found to be without blemish. There was no other reason for the Jews in Egypt to kill their best lamb – except that God had commanded it and had attached His promise to it.

2. The Lamb was slain “between the evenings.”

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Exodus 12:6

This may mean around twilight – the same time that Jesus laid down His life on the Cross.

3. The lamb’s blood was applied.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

Exodus 12:22

It is not simply the fact of Christ’s death that saves us. It is the application of that blood to each individual personally – which is done by faith.

4. The lamb was consumed.

In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

Exodus 12:46

The Passover lambs were not boiled, but roasted. They were kept whole, with no bones broken, to help make the preparation and the meal go more quickly, but also to complete the type of Christ.

We can also note that bitter herbs were a part of the meal.

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Exodus 12:8

This reminded the people of their suffering and tears, and it pointed to Jesus, the man of sorrows, acquainted with grief.

Eternal Infamy vs. Eternal Honor

March 1, 2010 at 1:08 pm | Posted in Eternity | 5 Comments
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Wouldn’t it be wonderful to have your own personal name written down in the pages of God’s everlasting Word? Don’t answer too quickly. First, you might want to ask, “What would it say about me?”

It is a great honor for men such as Job, Moses, Paul, and Stephen to have their names inscribed in the Bible, but, for a few others, it is an eternal shame. One such example is Diotrephes. He is named only once, but it’s not good:

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

III John Verses 9-10

Apparently, Diotrepehes was a proud man, with a love for being “first,” and a willingness to step on a few toes and heads to get there. He was not averse to attacking the Lord’s work, or even the Apostle John. We get a picture of Diotrephes tossing people out of the congregation left and right.

One key thing to remember, though, is that, while Diotrephes did cast people out of the “church,” he did not cast them out of the “CHURCH.” A “church,” which we usually use to refer to a building, is a local assembly of believers, but there is a greater sense in which “THE CHURCH,” is the called-out assembly of all the true Christians in the world. This Church is both the Body (I Corinthians 12:27) and the Bride (Revelation 21:9) of Christ.

Men may remove other men from a local congregation of believers, but Jesus Christ will never withdraw eternal life from His own Body or divorce His own Bride. This is the promise and assurance of salvation.

Where to Find Yourself

September 22, 2009 at 2:08 pm | Posted in Genesis | 7 Comments
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“Genesis” means “beginning.” The Book of Genesis is the beginning of the Bible, but not the beginning of God. He had no beginning and He will have no end.

In the beginning God created the heaven and the earth.

Genesis 1:1

The first verse of the Bible presupposes the prior existence of God. God did not create the heavens and the earth and all the things and living creatures because He was lonely or bored. The triune God is eternally self-sufficient in glory. And He has enjoyed the fellowship of Perfect Father, Perfect Son, and Perfect Holy Spirit throughout all eternity. To be perfect means to be complete, to need or lack nothing.

In Genesis we can see some very basic things about God’s existence, and some of the basics of His plan concerning His creation.

We should not get frustrated that we can not understand more about God. The fullness of His glory is not comprehensible, but the glory of God is not discouraging or “hopelessly confusing.” Actually, it’s hopeFULLY confusing. If we are not motivated to service and worship by God’s glory and utter “otherness,” then there is a serious problem with our doctrine.

God is called by the Hebrew name Elohim 32 times in Genesis before the first appearance of “YHWH” – Jehovah.

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:4

Jehovah is “the mighty God.” Elohim is plural – God in three Persons. Also, in Hebrew, there is a great reverence of God’s name. The plural form Elohim is used because plural forms are used to give greater emphasis and magnitude to that which is being described. For example, some have argued that we shouldn’t speak of the majesty, beauty, and perfection of God. Rather we should speak of His majesties, beauties, and perfections. The glories of God – all His attributes – are overwhelming and unending.

So, we see that Genesis is a book of basics – a book of fundamentals. When you really want to learn as much as you can about something, you start at the fundamentals. This is true of academic, athletic, and practical endeavors. When I coached tee-ball, we didn’t start off by learning how to turn a double play, or hit the cut-off man. We started by learning what a ball is, what a bat is, and the order in which to run the bases. Sometimes – even in Bible study – you have to start at the basics.

Passages from Genesis are found quoted over 200 times in the New Testament. In Genesis we find the blueprint for God’s whole plan of redemption.

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Revelation 21:1, referencing Genesis 1:1

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Revelation 22:2, 14, referencing Genesis 2:8-9, 3:24

In Genesis the tree of life is forbidden and guarded. In Revelation it is open and available.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Revelation 19:7-9, referencing Genesis 2:24

Genesis has the first marriage. Revelation has the last.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Revelation 20:10, referencing Genesis 3:1

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Revelation 21:4, referencing Genesis 2:17

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Revelation 18:21, referencing Genesis 11:9

In Genesis Babylon is built. In Revelation it is destroyed.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Revelation 11:15, referencing Genesis 3:15

In Genesis the Redeemer is promised. In Revelation the Redeemer reigns.

In Genesis the first Adam disobeyed in a garden. In the Gospels the last Adam accomplished the ultimate obedience in a garden. (Luke 22:41-42)

Genesis tells us a great deal about ourselves. It tells us where we came from, why we are here, and what God expects us to do.

In Genesis we learn about God, ourselves, and our world. When you first meet Christ, you learn about God. Then you learn about yourself. Then you learn about the world.

There is a heresy which says that Biblical Christianity is “all about me.” But there is also a heresy that says, “It’s not about me at all.” No psychologist, self-help program, chemical, or worldly experience will help you “find yourself.” However, if you look, you will find yourself in the Bible.


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