Get the L out of There!

March 7, 2016 at 1:12 pm | Posted in Uncategorized | Leave a comment
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The “world” is often the Bible’s word for the ungodly system of this world, which opposes Christ and His Kingdom.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

James 4:4

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

I John 2:15-17

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them.

I John 4:4-5

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

I John 5:5

When we are trying to make disciples of Christ, we should, as quickly as possible, try to get those who are showing an interest in the Gospel message out of the “world” and into the Word.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Matthew 13:22

Worldly cares and concerns can crowd the truth of the Bible out of a person’s mind.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Mark 4:19

However, we must not let the animosity that exists toward the Word in this world keep us from diligently getting out into the world as evangelists and witnesses and missionaries.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

John 17:6

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

John 17:14

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

II Corinthians 5:19

Christ Himself is the Living Word of God, and His mission to reconcile lost and otherwise hopeless sinners to the holy God was and is accomplished by the power of His Word.

Finally, we need to make sure that we keep the “world” out of the Word. The canon of Holy Scripture is closed, and our complete Bible in 66 books is sufficient to show us everything that God wants us to know about Godly living and the plan of redemption in this life. We must not let the transmission of God’s Word in our day be corrupted by faulty modern translations, by extra-Biblical false prophecies such as the Book of Mormon or the NWT Bible used by the Jehovah’s Witnesses, nor by the influence of referential texts of false religions such as the Koran.

The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

Psalm 12:6

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Deuteronomy 4:2

LAMED. For ever, O LORD, thy word is settled in heaven.

Psalm 119:89

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Revelation 22:18-19

Only one little letter makes the difference between “world” and “Word,” but that letter could have an eternal impact. We need to:
1. Get out of the world and get into the Word.
2. Get the Word out into the world.
3. Get the world out of the Word.

The Lambs that Were Silenced but Still Speak Today

April 10, 2014 at 11:23 am | Posted in Exodus | 3 Comments
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The Passover lamb was a foreshadowing “type” of Christ. It continued the Bible’s theme of a sacrificial lamb, which had already shown up in Genesis.

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

Genesis 22:7

We know from the New Testament that the Abraham and Isaac account is a clear foreshadowing of the death of Christ, so when the lamb becomes relevant in Exodus we can keep that same connection.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 1:29

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Acts 8:32

Most gentiles do not observe the Passover – and neither should Jews really any more – but it is still a crucial subject to study, because its significance helps us to understand the Gospel more clearly.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

I Corinthians 5:7

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:

I Peter 1:18-19

The title “Lamb” is so significant that Jesus will keep that title even in eternity.

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

Revelation 6:16

And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.

Revelation 21:9

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

Revelation 22:1

Other similarities worth noting about the Passover lamb as a picture of Christ:

1. The Lamb was examined – just as Christ was examined – and found to be without blemish. There was no other reason for the Jews in Egypt to kill their best lamb – except that God had commanded it and had attached His promise to it.

2. The Lamb was slain “between the evenings.”

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Exodus 12:6

This may mean around twilight – the same time that Jesus laid down His life on the Cross.

3. The lamb’s blood was applied.

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

Exodus 12:22

It is not simply the fact of Christ’s death that saves us. It is the application of that blood to each individual personally – which is done by faith.

4. The lamb was consumed.

In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

Exodus 12:46

The Passover lambs were not boiled, but roasted. They were kept whole, with no bones broken, to help make the preparation and the meal go more quickly, but also to complete the type of Christ.

We can also note that bitter herbs were a part of the meal.

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.

Exodus 12:8

This reminded the people of their suffering and tears, and it pointed to Jesus, the man of sorrows, acquainted with grief.

The Bridegroom Cleans His Bride’s Wedding Gown

March 22, 2010 at 10:25 am | Posted in Eternity | 16 Comments
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The custom of modern weddings is for the bride to wear white. White symbolizes her purity. This is a good and fitting tradition. But it is not always completely accurate. These days few and far between are brides who have kept themselves totally pure up until their wedding day.

The bride of Christ is His church – the body of believers to whom He has granted eternal life. Christ is a pure and holy Bridegroom. He is coming to claim a pure and holy bride.

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Ephesians 5:27

In fact, there will one day be a great feast or “marriage supper” for Christ and His bride.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Revelation 19:7

Just as there are few brides who have remained completely pure until their wedding day, there are few (maybe none) Christians who have been completely sinless since the day of their salvation. Yet, we see that Christ’s bride will indeed wear white:

And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Revelation 19:8-9

It has not fully been revealed to us exactly how the impure members of Christ’s church will be transformed into His holy, unblemished bride. It may well be that our impurities will be purged away before the judgment seat of Christ. But, it is certain that the fine white linen of righteousness we will wear will be our Lord’s imputed righteousness, and not our own self-generated good works (Titus 3:5).

Eternal life is neither earned, nor kept, nor enhanced by our own power or goodness. The invitation to the Marriage Supper of the Lamb is an invitation to come receive a free gift.

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Revelation 22:17

We sometimes use the word “freely” to mean “having the quality of unlimited access.” If someone invites us to freely enjoy the buffet, we go back for seconds and thirds and fourths until we are stuffed. There is a connotation of easy access to God’s great riches in this verse, but the primary import of the Greek word dorean is something that is given without cost, something received even though it is undeserved. God will make His bride pure; that is His gift. He has not left it up to us to purify ourselves or keep ourselves pure in our own power.

In this site’s category called “Eternity” the past several postings have focused on the doctrine of eternal security. Starting with I Corinthians, I have taken at least one verse from every subsequent book of the Bible, except Jude, and shown that, when God grants you eternal life, He makes you His child. You receive a new ontological “heart.” You are a new creation. You are sealed with the Holy Spirit, and God will not take His salvation away. You can not “lose” it, and you can not “reject” it. No man will make God a liar by causing Him to break His promises.

This is not an excuse to presume upon God’s grace and willingly or carelessly practice sin. If you find that you love sin more than Jesus Christ, regardless of what religious experience you may have had, or what you have been told, you need to make sure you have actually trusted in Jesus Christ personally unto salvation, and not merely your own “decision” or a special unscriptural formula.

Here are the previous lessons on eternal security:

Delivery and Birth (I Corinthians)
The Deposit on Your Soul (II Corinthians)
It All Depends on What Your Definition of “OF” Is (Galatians)
All in the Past (Ephesians)
Who “KEEPS” Me Saved? (Philippians)
Perfect Unbreakable Love (Colossians)
Learning to Like Eternal Life (I Thessalonians)
Eternal Destruction (II Thessalonians)
Temporarily Saved Is Not Really Saved at All (I Timothy)
Get Over Yourself, because You Can’t Get Over on God (II Timothy)
Eternally Paid in Full (Philemon)

The Author of the Story that Never Ends (Titus, Hebrews)
Eternal Security Does Not Have an Expiration Date (I Peter)
The Legend of the Unsaved Christian (II Peter)
The Everlasting Anointing (I John)
The Things that Will Last (II John)
Eternal Infamy vs. Eternal Honor (III John)

Where to Find Yourself

September 22, 2009 at 2:08 pm | Posted in Genesis | 7 Comments
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“Genesis” means “beginning.” The Book of Genesis is the beginning of the Bible, but not the beginning of God. He had no beginning and He will have no end.

In the beginning God created the heaven and the earth.

Genesis 1:1

The first verse of the Bible presupposes the prior existence of God. God did not create the heavens and the earth and all the things and living creatures because He was lonely or bored. The triune God is eternally self-sufficient in glory. And He has enjoyed the fellowship of Perfect Father, Perfect Son, and Perfect Holy Spirit throughout all eternity. To be perfect means to be complete, to need or lack nothing.

In Genesis we can see some very basic things about God’s existence, and some of the basics of His plan concerning His creation.

We should not get frustrated that we can not understand more about God. The fullness of His glory is not comprehensible, but the glory of God is not discouraging or “hopelessly confusing.” Actually, it’s hopeFULLY confusing. If we are not motivated to service and worship by God’s glory and utter “otherness,” then there is a serious problem with our doctrine.

God is called by the Hebrew name Elohim 32 times in Genesis before the first appearance of “YHWH” – Jehovah.

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:4

Jehovah is “the mighty God.” Elohim is plural – God in three Persons. Also, in Hebrew, there is a great reverence of God’s name. The plural form Elohim is used because plural forms are used to give greater emphasis and magnitude to that which is being described. For example, some have argued that we shouldn’t speak of the majesty, beauty, and perfection of God. Rather we should speak of His majesties, beauties, and perfections. The glories of God – all His attributes – are overwhelming and unending.

So, we see that Genesis is a book of basics – a book of fundamentals. When you really want to learn as much as you can about something, you start at the fundamentals. This is true of academic, athletic, and practical endeavors. When I coached tee-ball, we didn’t start off by learning how to turn a double play, or hit the cut-off man. We started by learning what a ball is, what a bat is, and the order in which to run the bases. Sometimes – even in Bible study – you have to start at the basics.

Passages from Genesis are found quoted over 200 times in the New Testament. In Genesis we find the blueprint for God’s whole plan of redemption.

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Revelation 21:1, referencing Genesis 1:1

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Revelation 22:2, 14, referencing Genesis 2:8-9, 3:24

In Genesis the tree of life is forbidden and guarded. In Revelation it is open and available.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Revelation 19:7-9, referencing Genesis 2:24

Genesis has the first marriage. Revelation has the last.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Revelation 20:10, referencing Genesis 3:1

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Revelation 21:4, referencing Genesis 2:17

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Revelation 18:21, referencing Genesis 11:9

In Genesis Babylon is built. In Revelation it is destroyed.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Revelation 11:15, referencing Genesis 3:15

In Genesis the Redeemer is promised. In Revelation the Redeemer reigns.

In Genesis the first Adam disobeyed in a garden. In the Gospels the last Adam accomplished the ultimate obedience in a garden. (Luke 22:41-42)

Genesis tells us a great deal about ourselves. It tells us where we came from, why we are here, and what God expects us to do.

In Genesis we learn about God, ourselves, and our world. When you first meet Christ, you learn about God. Then you learn about yourself. Then you learn about the world.

There is a heresy which says that Biblical Christianity is “all about me.” But there is also a heresy that says, “It’s not about me at all.” No psychologist, self-help program, chemical, or worldly experience will help you “find yourself.” However, if you look, you will find yourself in the Bible.


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