Doubling Down on the Hypocrites

July 15, 2019 at 2:30 pm | Posted in Biblical Eyesight, Luke | 4 Comments
Tags: , , , , , , , , ,

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Luke 11:33

Jesus is the Light for Christians. He is the only thing that illuminates spiritual darkness. If you are going to have an impact for the Kingdom, you are going to have to bring out Jesus and shine Him into blinded minds.

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Luke 11:34

The person with double vision – speaking from experience – does not see twice as much. If your eye be “double” then your “light” becomes darkness. Double-sightedness = spiritual blindness. Double-mindedness = instability.

A double minded man is unstable in all his ways.

James 1:8

Double-heartedness = idolatry.

Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Psalm 86:11

Here are some Biblical examples of people with “double vision” who wound up in the dark:

Samson – his name meant “Son of the Sun,” but he liked to look at things he shouldn’t look at and had divided affections between the Lord and his own lusts, and he wound up blind, pushing a mill stone.

Lot – he was double-minded. He believed in God but wanted to live in the world. He ended up in a cave, in the dark, drunk, committing incest with his daughters.

Saul – he had a divided heart. He wanted to be the king but did not want God to be the King over him. He wound up in spiritual darkness, committing suicide on the battlefield.

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

Luke 11:37

Jesus would spend time with sinners, and and He was often harsh and condemning toward the religious leaders (Pharisees, scribes, and lawyers) because they would criticize Him and say, “Why are you hanging out with sinners? It makes you seem like a sinner, too.” This would be like asking a doctor why he’s always so sick since he’s always hanging out at hospitals, but we need to remember that Jesus loved the Pharisees and the religious hypocrites, too, and He did spend time with them also. He loves sinners, including “religious” sinners, but He does not brook their hypocrisy.

And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

Luke 11:38

We do not know if this was a conscious action on the part of Jesus, designed to provoke a reaction, but it did cause a reaction for sure. Jesus responded with some very harsh rebukes.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also?

Luke 11:39-40

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:21-22

How could Jesus call someone a fool and not sin, when, for us, such name-calling is tantamount to breaking the Sixth Commandment? The reason is that when when we get mad enough to call somebody a fool, or a jerk, or an idiot, we are committing the sin of unrighteous anger usually, and and hypocrisy always, but when Jesus did so in this instance He was pronouncing prophetic “woes,” or curses, in keeping with His Divine calling. And He was not done with the name-calling either:

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luke 11:42

They tithed out of even their spice racks, but they didn’t truly love God or His people, and they judged with their own judgments while ignoring God’s judgments.

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Luke 11:43

They paid for the best seats, and they wanted to be noticed and seen, because they were seeking worship for themselves insted of for God.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luke 11:44

The scribes were included in this third woe, which was especially insulting because they would go to great lengths to mark out graves and keep away from the defilement of dead bodies.

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

Luke 11:45

One of the lawyers who heard these woes suddenly became passively-aggressively “offended,” and, in doing so, bit off more than he could chew:

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Luke 11:46

Jesus accused them of wanting to tell everyone else how to live, but not wanting to make it easier for anyone else to live right.

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

Luke 11:47

They were trying to rewrite history so that they could repeat it with impunity.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Luke 11:48-52

They were fake teachers, adding to burdens instead of easing burdens. The scribes and Pharisees responded with anger.

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Luke 11:53-54

They tried to “catch” the Words coming out of His mouth. They went hunting with traps.

 

Jeremiah and the Blackhearts

May 30, 2018 at 1:51 pm | Posted in Jeremiah | 4 Comments
Tags: , , , , , , ,

It is almost as if the Lord turns introspective in Jeremiah Chapter 8. He was clearly both angry and sad (grieved) by the people’s refusal to understand (or accept) the basic concepts of being blessed for loyalty, and being punished for treason.

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Jeremiah 8:5

Some backsliding was to be expected, perhaps, for fallen sinners, but they had become “perpetual” – permanent, continual, unrepentant – backsliders who WOULD NOT turn. They had let go of the Lord so easily, but they held on to obvious lies like drowning men clinging to a floating log. Such nimble “turners-away” seemed to be so dead-set against “turning back.”

As Christians, we must be careful of that same problem. We may assume that we can always come back to the Lord, or come back to church, or come back to what we once knew was right, but self-deceit has a way of sinking its hooks into us and brainwashing us.

It’s much easier to get out of church than to get back in, but it’s easier to STAY in church than to get back in, too. Set your anchor in God’s Word and in His body. Don’t experiment with the world. Don’t try to prove your will power or your false maturity by “proving” that you can handle what God says you can’t.

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Jeremiah 8:6

It’s an uphill battle to get back on the right track, obeying God, but our sin nature will charge into sin and evil like a horse charging into battle.

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.

Jeremiah 8:7

Even birds follow their instincts to go where their Creator programmed them to go. How could God’s “greatest,” “wisest” creatures defy the law He has given to them?

How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

Jeremiah 8:8

This is the first mention of “scribes” in the Bible. These were men who should have been faithfully recording and teaching God’s law, but instead were adding silly legalistic rules to it, in order to cover up its true spirit.

The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

Jeremiah 8:9

The canon of Scripture wasn’t closed in those days. God was still speaking through prophets like Jeremiah and Hosea and Malachi, but the priests and scribes and kings and false prophets were too “wise” to listen to God’s Word. They used the Law as a covering for their sin instead of using it as a mirror to point them straight to the Law-Giver and His Savior.

Jeremiah’s feelings mirrored God’s feelings:

When I would comfort myself against sorrow, my heart is faint in me.

Jeremiah 8:18

Every time he considered the people’s hearts it affected his own heart. Their behavior should have been hurting their own hearts, but it was hurting Jeremiah’s instead.

Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities? The harvest is past, the summer is ended, and we are not saved.

Jeremiah 8:19-20

This was a proverb for the years when the wheat harvest would fail, only to have the fig, olive, and grape harvests fail, too. It meant that there would be no food that winter, and that people would starve.

For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

Jeremiah 8:21

Jeremiah had worse than a case of the “blues.” He had a case of the “blacks!”

Living and Giving, Heeding and Proceeding

August 22, 2017 at 2:25 pm | Posted in Mark | 1 Comment
Tags: , , , , , , , ,

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

Mark 12:38-40

Jesus warned His disciples of the scribes, not because the scribes would try to physically harm them, but because of the temptation of behaving the way that the scribes behaved. They were proud of their way of living, but there is also a danger of pride in giving:

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Mark 12:41-44

God is less interested in our portion than He is in our PROportion when it comes to our giving.

Mark 13 contains the Olivet Discourse, which deals with end-times events. Jesus gave four signs or “birth-pangs” that would mean that the “time of Jacob’s trouble” – the Tribulation – was at hand:

1. The success of false Christs

And Jesus answering them began to say, Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many.

Mark 13:5-6

2. Nations in conflict
and
3. Natural disasters

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

Mark 13:7-8

4. Religious persecution

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

Mark 13:9-11

This promise of Christ, that He will provide the words to speak for those persecuted for His sake, is not an excuse for those of us today to be unprepared when we know we are going to have opportunities to speak for Him.

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.

Mark 13:12-13

This makes it sound as if some will be saved during the Tribulation, but we need to be watching, and we need to be prepared, not for the signs themselves, but for Jesus Himself, and we must take heed not to be deceived.

And Jesus answering them began to say, Take heed lest any man deceive you:

Mark 13:5

But take ye heed: behold, I have foretold you all things.

Mark 13:23

Be careful NOT to listen to men more closely than you listen to Jesus.

Take ye heed, watch and pray: for ye know not when the time is.

Mark 13:33

Be careful of earthly “wisdom.” Remember God’s Word and do it. Always be alert and praying. The word “straightway” is used 19 times in the Book of Mark. It means to go forward, to keep moving, to keep looking for the next opportunity to serve Jesus. Movement in the Kingdom of God is His prescription for combating spiritual depression and despair.

Key Words for Bible Teachers: Treasure

July 27, 2011 at 10:52 am | Posted in Biblical Teaching, II Corinthians | 8 Comments
Tags: , , , , , , , , ,

As we learned previously, Bible teachers have a responsibility to teach the Truth and to make a “type.”

Treasure: Bible teachers must realize that the Gospel is a valuable treasure which we hold in “trust.”

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

I Timothy 6:20 (emphasis added)

The Word of God is a treasure because of its value. In fact, it’s so valuable that I am not completely sure why God has entrusted it to us. From what I can tell, it somehow serves His glory to see that if He placed it in a weak vessel, the power of the Gospel itself would be seen to come completely from Him, and not the vessel itself.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

II Corinthians 4:7

God could have sent angels to deliver His Word. He could have written it in the sky. But He has given it to us in trust. Something given in trust must be protected, but it also must be put to work so that it “grows,” bears an “increase,” or bears “fruit.” So, as we teach, we must guard the Word of God. We must keep it from being stolen or contaminated. We do this by teaching it to our students as though it were a thing of great value. When you teach, be serious about the Word of God. Show your students how to treat their Bibles, how to read Bible verses, how to memorize Bible verses.

We treat the Word of God as a valuable thing held in trust by guarding it, but also by putting it to work. We will give an account for what we have done with our Master’s treasure. He will not be happy if we just dig it up, dust it off, and say, “Here, I’ve protected it. I didn’t lose it and I didn’t let anyone steal it.” He will say, “But did you invest it? Did you sew it? Did you plant it in hearts? Did you spread it around like seed? Has it earned interest? I trusted you to know that I was the kind of Owner Who let you use My treasure in such a way that it would multiply in spiritual fruit.”

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Matthew 13:51

When the Disciples answered affirmatively to Jesus’s question that they understood all those principles that Jesus taught them about the Kingdom of Heaven, do you think they really did?

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Matthew 13:52

A scribe is similar to a teacher. Bible teachers must teach the basic things and new things (things that we find on our own in the Bible – things that are dear to us and are shown to us by God). These “new things” are not “fresh” Words in the sense of being private revelation. They are “fresh” in the sense of being “living” Words, and they are just as applicable today as they were when they were written, but they are new to your students – and maybe even to you.

Bible teachers are to teach Truth. We are to deliver a type of teaching. And we are responsible for a treasure.


Entries and comments feeds.