How the Knows are Gifted

August 31, 2017 at 2:53 pm | Posted in I Corinthians | Leave a comment
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Now concerning spiritual gifts, brethren, I would not have you ignorant.

I Corinthians 12:1

This, to me, is the unifying theme of I Corinthians: The Holy Spirit, through Paul, did not want the Corinthians Christians to be ignorant. He wanted them to be “Knows,” not “Know-Nots.” Their single most identifying negative mark, as a church, was their squabbling and factionalism. Their single most identifying positive mark was their richness in spiritual gifts.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

I Corinthians 12:2

Here, “dumb” means unable to speak, rather than foolish. Formerly idol-worshipers – so deeply entrenched that they were still possibly weak in their consciences in this area – they had been miraculously delivered by divine revelation.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

I Corinthians 12:3

The Holy Spirit is identified as the Person of the Trinity that reveals to us that Jesus – despite His treatment as the vilest of criminals – is actually God incarnate.

Now there are diversities of gifts, but the same Spirit.

I Corinthians 12:4

Among the Persons of the Trinity, the Holy Spirit is the One Who delivers the spiritual gifts and determines who gets which ones. There is diversity AND unity.

And there are differences of administrations, but the same Lord.

I Corinthians 12:5

The gifts are given with the intent that they will be used to minister to the Lord Jesus. Again there is diversity AND unity.

And there are diversities of operations, but it is the same God which worketh all in all.

I Corinthians 12:6

God the Father empowers the gifts so that His power is working in us as we use the gifts. Once again, we see the principle of diversity AND unity. The gifts are given by the living God in the Person of the Holy Spirit because of the victory and Ascension of Jesus Christ.

Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Ephesians 4:3-8

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Clear Calls for Christians: Proper Unity

August 11, 2014 at 11:49 am | Posted in I Corinthians, Uncategorized | 4 Comments
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Last time we saw that, as Christians:

I. We are called to Pure Upgrade.

Additionally:

II. We are called to Proper Unity.

The fellowship with Christ to which we are called is a good segue into another fellowship to which we are called: the fellowship with each other.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

I Corinthians 1:10

“All speak the same thing” = “all be on the same page.” This is not what was going on in Corinth:

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

I Corinthians 1:11

According to Proverbs 13:10 contentions only come by pride. They often lead to factions – choosing up sides – and that’s what happened here.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

I Corinthians 1:12

Paul’s response to this was his usual response, in a way. He pointed to Christ.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

I Corinthians 1:13

Christ is not divided, and He never has been – neither bodily (one of many reasons why the Roman Catholic practice of the “eucharist” is heretical), nor doctrinally. Only Christ died for us, and we are to be baptized in His name, not in the name of the preacher who does the dunking.

Paul did not preach that baptism saves.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

I Corinthians 1:17

He preached a message that has always sounded foolish to unbelievers.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

I Corinthians 1:18

But it is a message that is incredibly exciting and transformative for new believers. Why such a simple message? Why a crucifixion? So God would get all the glory and credit, not His messengers.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

I Corinthians 1:23

The Jews tripped and fell over the idea that their King would be crucified. The Greeks could never be impressed by a message which said that the Savior of the world was a Jewish carpenter from Nazareth. But we need to see ourselves as having a third specific calling, which we will look at next time.


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