Tags: 1 Corinthians 15, Biblical Parenting, Christian parenting, Genesis 2, Genesis 6, Genesis 7, Genesis 9, Noah's Ark, Romans 5, talking to kids about death
Last time we talked about a key Bible theme that must not be ignored by parents when teaching the Bible to our children. In fact, it must be emphasized. Here is another:
2. Death is real.
It is also scary.
And as it is appointed unto men once to die, but after this the judgment:
Death should be scary because it is a result of sin, and God absolutely hates sin.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Sadly, when we teach the standard “children’s” Bible stories – baby Moses in the Nile, the parting of the Red Sea, Jonah and the big fish/whale, Daniel in the lion’s den – we tend sanitize them and gloss over their fuller meanings, when, if we look at them faithfully, the fact of death comes up organically and realistically.
Look at the story of Noah’s ark, for example. What must we do to make this a happy children’s fairy tale? Well, to start with, you have to skip the prologue.
And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
And most of the actual story, for that matter.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
All in whose nostrils was the breath of life, of all that was in the dry land, died.
To make it what our modern culture thinks of as “child-friendly,” you have to limit it mainly to just talking about a few animals, and cut straight to the rainbow.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
And even then you have to be careful about reading too far!
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
The story of Noah’s ark is not a Disney story. It’s not like the man who tied balloons to his house so he could float away from death to magical place.
Noah and his family were not in there petting kitty cats and singing rain rain go away, little Japheth wants to play. They were probably covering their ears against the screams of terror outside… and they were resting wholly in one thing and one thing only for their salvation: God and His Word.
Have you ever told the children that God has entrusted into your care that the only reason Dad and Mom can laugh and smile and play with them – the only reason that they are looking forward to getting older instead of dreading it – is because Jesus has defeated death for all – BUT ONLY FOR ALL – those who have trusted Him?
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
I Corinthians 15:24-26
Tags: 1 Corinthians 15, commentary on Hebrews, Ephesians 6, Galatians 1, George Washington, Hebrews 2, Leviticus 17, Matthew 16, Sunday School lessons on Hebrews
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
It was important for Jesus to become flesh and blood, so He could die and break the power of death and the power of the devil. Angels aren’t flesh and blood; they’re spirit beings.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
I Corinthians 15:50
For this reason, if we are to inherit eternal life, we must be “born again,” and, in this second birth, we must be “born of the Spirit.”
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus told Peter that he was blessed because his confession of faith was based on listening to God, not just on what he had seen with his flesh-and-blood eyes.
For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
The Bible tells us that that thousands of years ago God told people that the life is in the blood. George Washington died after being “bled” as a means of healing, even though there was a Bible right there on his bedside table that would have refuted this so-called “science.”
Tags: 1 Corinthians 15, Acts 10, aseity of God, Bible catechism, children's catechism, John 19, Resurrection, Resurrection power, Romans 6, the Resurrection of Christ
Question 18: What happened to Jesus after He died?
Answer: He was buried and then rose again on the third day.
Him God raised up the third day, and shewed him openly;
A child who is familiar with CPR or some kind of medical resuscitation, or who perhaps has heard of someone in a coma making a recovery, may question the validity of Jesus’s death. In other words, “Did He really die?”
A child might also ask, “How did He come back to life?” The simplest answer to this is that God the Father raised up Christ (God the Son) by His power, but this is probably a good place to explain that Jesus died only as touching His humanity. He did not die as touching His Deity, for this would be an impossibility, because God has the immutable power of self-existence, and is eternal.
Other verses to consider:
And that he was buried, and that he rose again the third day according to the scriptures:
I Corinthians 15:4
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Tags: 1 Corinthians 15, 1 John 5, childbirth, Isaiah 66, Jesus Christ, John 1, John 8, light, Lucy, Nicole
This has probably been the longest period of time I’ve gone without adding a new post to The Deep End. Although I’ve taken a break or two in the past, this time the occasion was very special. On August 21, 2013, God placed our fourth daughter, Lucy Nicole, into our family and into our care. It had been 13 1/2 years since the birth of our third daughter!
My wife was extremely brave throughout a difficult ordeal, and it was a little touch-and-go for a couple of days. During the night before Lucy was born, we found and claimed this promise from the Word of God:
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut [the womb]? saith thy God.
I know that someone will probably say that this is out of context – that the verse is talking about the nation of Israel rather than the literal birth of a little baby girl – but we found it extremely comforting, and believe that God used it to help us through a difficult time. The Bible contains both principles and precepts, and I refuse to be disabused of the notion that God is 100% faithful and has the ability to finish absolutely everything that He starts, in a way that perfectly serves His ultimate glory. Nor do we discount the possibility that God arranged her birth on 8-21, when Romans 8:21 and 22 talk about the pain of childbirth and the deliverance of the children of God. The Lord was (as He has been throughout our marriage) amazingly gracious and loving to us, and mom and baby are home safe and sound and doing well. We thank Him and worship Him for this great gift placed into our trust and stewardship. May we, with His help and in His power, be faithful to teach her about Jesus and His Gospel, and to bring her up in the nurture and admonition of the Lord.
We kept the baby’s name a secret throughout the pregnancy, and my wife and her friends referred to her simply as “The New Girl,” but the main reason we like the name “Lucy” is that it is derived from the ancient word for “light,” and “Nicole” is from a word meaning “victorious people.” Certainly, Christians are victorious people of the Light!
There was a man sent from God, whose name [was] John. The same came for a witness, to bear witness of the Light, that all [men] through him might believe. He was not that Light, but [was sent] to bear witness of that Light. [That] was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:
John 1:6-12 (emphasis added)
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:12 (emphasis added)
But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ.
I Corinthians 15:57 (emphasis added)
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, [even] our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
I John 5:4-5 (emphasis added)
Tags: 1 Corinthians 15, Great Commission, Jesus Christ, Luke 12, Matthew 28, Philippians 2, Philippians 4, spiritual warfare
When you have no provision or strength for the battle you are facing, then it seems to make little sense to go into the battle. You would not have the ability to do what you have been called to do. But that is never the case for a Christian in spiritual warfare.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me.
Philippians 4:13 has become a popular verse in American sports culture, but it is not really a verse about athletes winning ball games or fighters beating up their opponents. It is about drawing strength from somewhere else when you have none of your own. It is about sharpening our focus.
When we talk about drawing strength from somewhere else, when it comes to Christian warfare, what we really mean is from Someone else. When you are preparing for battle, draw your strength from Christ. In preparation you must believe that the message given to us by Christ will work.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:
I Corinthians 15:3-4
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Our mission is not optional, so lack of preparation is unthinkable. When Jesus commissions His followers there is a a transfer of authority, but it is still His authority. Matthew 28:19 says, “Go ye therefore…” and the “therefore” refers back to the authority which He has the sole right to distribute and supervise. Christians should not be “tale-bearers” (Proverbs 26:20) with this one exception: We carry the “tale” of the incarnation, life, death, burial, and resurrection of the Lord Jesus, and, because it is His “tale,” it deserves to be told. Most of us really love the idea of, “Lo, I am with you always” but the “I am with you always” is not detached from the “go ye.”
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: For the Holy Ghost shall teach you in the same hour what ye ought to say.
The unction that the Holy Spirit gives to those engaged in the battle is not an excuse not to prepare for the battle. Notice that the people being addressed in Luke 12 are people who are already in the battle and have already prepared. As Christians we must be prepared to speak, but we trust the Holy Spirit to help us when we get a response we don’t expect.
For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings:
Don’t fall for the excuse that you are too small to make a difference. If you think you are too small to make a difference, then you have never been in a tent with a mosquito! When it comes to spiritual warfare, don’t make excuses. An “excuse” is often just the skin of a reason stuffed with a lie. Our comfort is not what is important. The will and glory of God are what is important. He works in us to do His will and His good pleasure. Sometimes (to borrow an overused cliche’) we have to “just do it.” We are under attack from the enemy – there is no doubt about it. We need to prepare to start fighting back, stop grumbling and complaining, and joyfully submit to the Lord.
F.uel: From Whom do we draw our strength?
O.ptimism: Why is it important to have confidence in our message?
C.ommission: Is the battle optional for us?
U.nction: Who do we have in the midst of the battle in case we encounter something for which we are unprepared?
S.ubmission: What needs to be our attitude about preparation?
Tags: 1 Corinthians 15, Christian service, Cinco de Mayo, Galatians 6, labor, Luke 5, serving Jesus, toil, weariness, Word of Christ
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Simon Peter had a fishing boat. Jesus was speaking to a large crowd which was pressing in upon Him as He preached on the shore of Lake Gennesaret, so He climbed into Peter’s boat, finished His sermon, and commanded Peter to launch out into the deep. Once this was done, Jesus further instructed Peter and his fellow fishermen to let their net down and catch some fish.
Seems simple enough, doesn’t it? But Peter had an objection. He had been using this method of fishing all night long, and hadn’t caught a thing. It is not possible for us to know Peter’s exact tone of voice when he said, “We have toiled all night.” Maybe it was just an explanation of what happened. Maybe it was said with a touch of humor at being told to do again what he had just finished doing repeatedly with no success. I suspect, though, that there was at least a touch of exasperation in Peter’s voice. I would imagine that when he followed up with, “nevertheless…” he did so with a sigh of resignation, not really believing that the exercise would be anything other than pointless.
There was a time (albeit a very brief time) in human history when manual physical labor was neither exhausting nor frustrating. When Adam was given a garden to tend and keep in Eden, sin had not yet entered into the world. It was only after Adam disobeyed God that God placed a curse upon the world and mankind, so that now our labor has become “toil:” something unpleasant, difficult, and often unproductive.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Working hard in a fallen world can still be rewarding, in a sense. Even the fatigue brought on by long tough physical labor carries with it a certain peace, and sometimes a feeling of accomplishment. But, if you’ve ever worked really hard at something, only to experience failure over and over again, you know that your mental state can really play havoc with your physical state. How is it that, when I was younger, I could play baseball in the middle of July from sun-up to sundown and still be full enough of energy to fight off bed time until the wee hours? But the following week, a mere four hours of painting the eaves of the house left me spent, drained, and irritable for the rest of the day? Physical activity is tiring, but somehow successful or fun activity seems way less tiring than physical activity ending in failure.
I suspect that this is what Peter was expressing in Luke 5:5. If he had spent all night catching fishing instead of fruitlessly lowering and raising empty nets, he would have been a little more eager to do as Jesus asked. However, the “nevertheless” which Peter speaks forth without any further urging is a good reminder to us to heed the words of Christ even when they may not be to our liking at the moment. “Toil” is not our preferred word for describing the work of our Lord, but neither is it an excuse for goldbricking. The Christian life ought to be a life of service, and service can make us weary, but, thankfully, we serve a kind and loving Master, and our spiritual labors, unlike our physical labors, will never be in vain.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
But thanks [be] to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
I Corinthians 15:57-58
Tags: 1 Corinthians 15, Bible lessons on Ecclesiastes, Bible study on Ecclesiastes, Book of Ecclesiastes, commentary on Ecclesiastes, Ecclesiastes, labor in the Lord, Sunday School lessons on Ecclesiastes, vanity
The Book of Ecclesiastes is – in my opinion – one of the more difficult books in the Bible to teach. Many of its proclamations seem troubling and paradoxical in light of New Testament revelation. However, when understood in the proper context, it is an extremely edifying book, and, like all Scripture, it is immensely profitable for doctrine, for reproof, for correction, and for instruction in righteousness. It also contains its own helpful thematic summation:
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Our earthly life is both temporary, and, in some respects, vain, but it is also valuable and of eternal significance. It is a gift from our Creator, and we must be good stewards of it.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
The antidote to Ecclesiastes’ diagnosis of “vanity of vanities, all is vanity” is:
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
I Corinthians 15:58 (emphasis added)
Here are links to the previous lessons on the Book of Ecclesiastes:
1. Contextual Wisdom
2. Nothing New under the Sun
3. Darkness Under the Sun
4. Break It Up!
5. Right Where You’re Supposed to Be
6. Do Birds Sing about Eternity?
7. Good Timing
8. Order in a Fallen World
9. Beware of Foolhardy Finagling
10. Working for a Living
11. Fresh, Frail, or Fruitful?
12. Two Kinds of Heart Medication
13. Don’t Ruin Your Name
14. Would You Rather? (Wisdom of Solomon Edition) (*)
15. Don’t Lose Your Balance
16. Accurate Timing
17. The Best Laid Plans of Mice and Men
18. Fooling or Ruling?
19. A Fly in the Ointment
20. His Heart Was in the Right Place
21. A Little Bird Told Me
22. Fortifying the Fulcrum
23. Indulgent, Incompetent, or Industrious?
24. Life’s Big Adventure
25. Under the Sun vs. Over the Sun
* most-read post in series
Tags: 1 Corinthians 15, commentary on Ecclesiastes, Ecclesiastes 8, Ecclesiastes 9, Genesis 2, Genesis 3, John Steinbeck, Robert Burns, Sunday School lessons on Ecclesiastes
John Steinbeck’s famous novel, Of Mice and Men, takes its title from a line in a poem by Robert Burns. The idea is: “The best laid plans of mice and men often go awry.” King Solomon (centuries before either Burns or Steinbeck) considered this idea, as well. However, Solomon, inspired by the Holy Spirit, was well aware that most of the plans in a fallen world are evil plans.
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Some of the most influential people in our world today are extremely wicked. They have “big ideas” and “big plans,” but these men, despite their influence, are actually very small men, and their ideas are of little consequence, compared to God’s plans. As one wise preacher said, “A sure sign that the sun is setting is that small men cast long shadows.”
Some of our biggest ideas and cleverest inventions are badly misused. We have the internet – and it is mostly used for trivial or wicked things. We have television, but most of what we watch is vain entertainment. We have the ability to store vast amounts of music on small disks or devices, but most popular songs are completely foolish. We carry cell phones with us everywhere, but too much of our communication amounts to gossip.
As finite creatures we are not able to grasp the comprehensiveness or the beauty of God’s plans. Christians want to know God – even to know the mind of God – but the mysteries of God keep us from making one of the mistakes of Adam and Eve.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:17 (emphasis added)
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
We need to remember that God wants us to be wise, but we also need to remember that true wisdom comes from Him, and we can never be wiser than Him.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Death is the “last enemy” from the perspective of “under the sun,” but one day Christ Jesus will put all things under His feet.
For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
I Corinthians 15:25-26
In Ecclesiastes Chapter 9, we get some advice on marriage:
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Solomon spoke these words from experience. He had he turned away from God’s plan for marriage and turned to idolatry. Marriage is a gift from God. I Peter 3:7 calls a husband and wife joint heirs of grace.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
We all make our plans, but ultimately what matters most is our part in God’s grand plan.
Tags: 1 Corinthians 13, 1 Corinthians 15, Christian marriage, courtesy, courtesy in marriage, good manners, marriage, marriage counseling, Proverbs 15
Ideally, married couples should have a relationship that is both passionate and peaceful. No one wants to live in war zone – and that includes a “cold war” zone. So it is important that our marriages be C.A.L.M.
Christian love in marriage…
… [d]oth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
I Corinthians 13:5 (emphasis added)
“Doth not behave itself unseemly” means that it is not rude. The opposite of being unseemly or rude is being polite or…
Being courteous does not have to do with how you “feel.” Note that the verse says that Christian love does not “behave” itself unseemly. In public, most of us are conditioned to thinking one thing and doing another, at least much of the time. At home we tend to let our guard down. This results in the tragic consequence that we are often more polite to strangers than to our own spouses. You may have heard the joke about the wife who came back from her honeymoon and called her mother on the phone in a state of great distress. “Mom!” she wailed, “You won’t believe the way Bill has been talking to me ever since we came back home. He was as sweet as could be while we were traveling and relaxing, but now he has started using all these four-letter words!”
Her mother was shocked. “Honey,” she said, “that doesn’t sound like Bill at all! I don’t want to embarrass you, but can you give me some idea of the types of four-letter words he is using?”
“Okay, Mom,” said the new wife, “here goes, but brace yourself … He’s saying things like ‘cook’ and ‘dust’ and ‘iron’ and ‘wash.'”
That’s a silly joke, but the truth is there are serious and potentially controversial things that have to be discussed and worked out in a marriage. They are more serious than asking your waiter for the check “please.” But there is nothing so serious that it can’t be discussed with courtesy.
Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
I Corinthians 15:33-34
“Good manners” might sound like the kind of thing that is not super-spiritual, but apparently “good manners” are extremely important to God since they are directly contrasted with the type of communication that God calls “evil.” The Bible tells us to “awake” to righteousness, so we really have to shake ourselves if we are going to remember to be courteous to the people with whom we are the most familiar (the most obvious of whom is your spouse.) They say that absence makes the heart grow fonder and familiarity breeds contempt, and there is an element of truth to these proverbs, but, as Christians, we are to be yielded to the Holy Spirit, not to the “common sense wisdom” of the world around us. Courtesy is the first step in having a “calm” marriage, and, if you ask anyone who has had a tension-filled, drama-filled, or contention-filled marriage, they will tell you that you are definitely better off with a calm, peaceful marriage. We want passion in marriage, but we want it to be a loving mutual passion. If I could be a little blunt for moment, what we want is passion in the heart and passion in the loins – not passion upside the head.
A soft answer turneth away wrath: but grievous words stir up anger.
Tags: 1 Corinthians 10, 1 Corinthians 11, 1 Corinthians 15, 1 John 1, 1 John 2, 1 John 3, 1 John 5, 2 Corinthians 10, 2 Corinthians 5, 2 Corinthians 7, Biblical discipleship, Colossians 3, definition of sin, discipleship, discipleship lessons, Galatians 5, Galatians 6, God's Law, Hebrews 12, Hebrews 4, James 1, Jesus Christ, Proverbs 28, Psalm 119, Psalm 139, Romans 13, Romans 14, Romans 5, Romans 6, Romans 7, Romans 8, sin
If you are a Christian, when you were born again (regenerated by the Holy Spirit), you became a new “man,” (or new woman if you are female.) But the old man did not disappear. The old man – in the image of Adam – has a sinful nature. The new man – in Christ Jesus – has God’s nature. These two men are at war with each other. It is an intense struggle.
I. What is sin?
A. Sin is breaking God’s law.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
I John 3:4
B. Sin is any unrighteousness.
All unrighteousness is sin: and there is a sin not unto death.
I John 5:17
C. Sin is anything done apart from faith.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
II. What causes sin?
A. My inherited sinful nature causes me to sin.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
I Corinthians 15:45-49
B. My old nature draws me into sin.
But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
C. We are tempted in three major areas: we like to feel good; we like to look at that which is pleasing to the eyes; we like to feel important in the eyes of others.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
I John 2:16
III. How does God deal with sin in the life of a Christian?
A. God judged at our sin at Calvary.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
II Corinthians 5:21
B. God chastens His children when they continue in sin.
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
C. God allows us to reap what we have sown.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
IV. How can a Christian get the victory over sin?
A. By accepting responsibility for his own sin.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
B. By refusing to allow sinful thoughts to control his mind.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
II Corinthians 10:5
C. By not giving the flesh an opportunity to achieve its desires.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him:
D. By agreeing with God about his sin (judging it).
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another.
I Corinthians 11:31-32
E. By confessing his sins to God.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
I John 1:9
F. By recognizing that God has made a way to escape from every temptation.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
I Corinthians 10:13
Thy word have I hid in mine heart, that I might not sin against thee.
H. By trusting God’s promises and praying.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
II Corinthians 7:1
I. By walking in the Holy Spirit.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
J. By being led by, and following after, the Holy Spirit.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
K. By submitting himself to regular examinations by the Holy Ghost.
Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.
V. Memory Verses
Thy word have I hid in mine heart, that I might not sin against thee.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.